Immanuel Can wrote: ↑Thu Nov 23, 2023 7:05 pm
VVilliam wrote: ↑Thu Nov 23, 2023 5:46 pm
Q: Does this cosmology require a supernatural/unnatural/non-physical cause?
Immanuel Can wrote: ↑Thu Nov 23, 2023 2:36 am
So let's imagine we don't know what such a cause could be: the right way to proceed, it seems to me, is to ask,
"At minimum, what qualities would a purported Cause have to have, in order to be adequate to the ascribed effect of having generated this universe, with all its complexity and subtlety, it's organization and its laws, its spheres and dynamics, its social and animal entities, and all the phenomena that a universe entails?" And then, when we've got the list of those qualities that would make a proposed Cause adequate to that effect, we can ask,
"What Entity would fit that description?"
Only then is the Cause we are thinking of
adequate to the effect we're wanting to explain.
Candidates? Suggestions?
You appear to have offered some, when you wrote;
"All our experience is from the contingent perspective, so we have no ability to imagine what existence would be, if it were timeless."
and then proceed to contradict the above by writing;
"God doesn't "enter into" time, except in the Incarnation. Rather, the traditional view is that He transcends time. Past, present and future are all equally known to Him, and His "experience" of them (if we can borrow that word at all) is simultaneous and complete."
Can you explain this apparent contradiction? To clarify...the "traditional view" you offer is an imagined idea of what existence would be like for a timeless "entity".
There isn't a contradiction there that I can see.
The difficulty is from our perspective, not God's (assuming, for the moment, such exists). Being time-bound creatures ourselves, we have no experience of what being outside time would be like.
'you', beings, here, in the days when this is being written, can NOT even AGREE ON what 'time', itself, IS, EXACTLY, let alone being CLOSE to KNOWING, FOR SURE, if 'you' have 'experience' of 'time' of not.
Immanuel Can wrote: ↑Thu Nov 23, 2023 7:05 pm
It's like that you and I have no sense of what it would be like to breathe water, like a fish.
How come 'you', "immanel can", can, SUPPOSEDLY, 'sense' that 'you' have absolutely NO 'sense' AT ALL of what it would be like to breathe water, but CAN NOT 'sense', AT ALL, what it would be just LIKE to breathe water?
Like, how can 'you', personally, 'sense' what God CAN DO and KNOW, but 'you', supposedly, can NOT in ABSOLUTELY ANY way AT ALL just 'sense' what it is LIKE to just 'breathe water'?
Immanuel Can wrote: ↑Thu Nov 23, 2023 7:05 pm
We find ourselves relying on our own air-breathing experience of breathing, and have to use that as an analogy for an experience only a fish can have.
HOW does 'this' HELP in ANY WAY to explain the apparent contradiction?
If 'you' were a Truly OPEN and Honest adult human being "immanuel can", then 'you' would have just ASKED FOR what the 'apparent contradiction' IS, EXACTLY, FROM the "other's" perspective or point of view.
Immanuel Can wrote: ↑Thu Nov 23, 2023 7:05 pm
Of course, our limitation, in that regard, doesn't even remotely imply that fish do not pass water over their gills to breathe: it just means that having neither gills nor the means to extract oxygen from water, we don't know what that could be like. But we do know that fish do it: and there's nothing at all illogical or irrational about us knowing that they do. We can see that they do, though we can never actually understand that experience.
Are 'you' here 'trying to' suggest that if, for example, someone has been raped but 'you' have not, then 'you' can NEVER actually UNDERSTAND 'that experience'?
Immanuel Can wrote: ↑Thu Nov 23, 2023 7:05 pm
All "existing" as you and I know it is bound by time.
Would 'you' be ENLIGHTENED ENOUGH and/or BRAVE ENOUGH to INFORM 'us' of what the word 'time' MEANS and/or is REFERRING TO here, EXACTLY, "immanuel can"?
If no, then okay.
But if yes, then great. Now, will 'you' ENLIGHTEN 'us'?
Immanuel Can wrote: ↑Thu Nov 23, 2023 7:05 pm
It's all linear. It's all in a contingent and declining universe. It's as created beings, not as transcendent ones. Just as we have never breathed underwater, we have never been outside of time...so far.
Some would SAY that 'you' do NOT YET even KNOW what 'time' IS, EXACTLY, "immanuel can", so far, when this is being written.
Immanuel Can wrote: ↑Thu Nov 23, 2023 7:05 pm
If we can't even imagine what it's like to be a fish and get that right, then why would we expect ourselves to understand the "experience" of God beyond time?
But 'we' CAN IMAGINE what it is like to be a fish. What makes 'you' think or BELIEVE that 'we' can NOT even just IMAGINE 'this'?
Also, and get 'what' right, EXACTLY?
By the way, UNDERSTANDING the 'experience' of God, EXACTLY, is the MOST NATURAL 'thing' TO DO.
However, ASSUMPTIONS and BELIEFS, like the ones that 'you' are CONVEYING here "immanuel can" COVER UP and DISGUISE the ACTUAL and IRREFUTABLE 'experience/s' of God.
But, OBVIOUSLY, and as 'you' are PROVIDING examples OF, 'you' are NOT ABLE TO RECOGNIZE and SEE this IRREFUTABLE Fact BECAUSE OF 'your' very OWN False, Wrong, and Incorrect ASSUMPTIONS and BELIEFS here.
Immanuel Can wrote: ↑Thu Nov 23, 2023 7:05 pm

So we're thrown back, by our own limitations, on analogies drawn from time-boundedness, if we want to think any thoughts about such a state.
I suggest here 'you' QUESTION the 'thinking' of 'the thoughts' ABOUT 'time', itself, let alone ALL of the OTHER PRESUMPTIONS of 'yours' here.
BUT OBVIOUS BECAUSE 'you' BELIEVE that the 'thinking' and 'thoughts' within that head are ALL ABSOLUTELY TRUE and CORRECT, then 'you' WILL NOT QUESTION ANY 'thoughts' and 'thinking' there.
Immanuel Can wrote: ↑Thu Nov 23, 2023 7:05 pm
But just as we can use observation to see that fish do something we cannot really understand experientially ourselves, so too we can know by deduction that there has to be some Entity that is beyond a contingent universe.
Talk ABOUT CONVINCING "ones" OWN 'self' of some 'thing', which could ONLY EVER BE OBVIOUSLY False, Wrong, Inaccurate, AND Incorrect.
Immanuel Can wrote: ↑Thu Nov 23, 2023 7:05 pm
Since the universe is manifestly not an eternal, self-generating entity, but rather a linear system proceeding toward what's called "heat death," when all the dissipated energies of the universe would reach a final and eternal stasis, we know it had a beginning and will not last forever.
Here IS the PRIMEST example of DELUSION and of SELF-DECEPTION.
Immanuel Can wrote: ↑Thu Nov 23, 2023 7:05 pm
We can see, scientifically, that that is where we are, and (all things left the same) that is where we are going...to heat death.
So, to "immanuel can" anyway, there is some male gendered person(al) thing, which created some 'thing' OUTSIDE of 'itself', called the Universe, with extremely inquisitive beings, for those beings to come-to the realization and 'conclusion' that EVERY 'thing', besides the 'male gendered thing', are going to some so-called 'heat death'.
This might make one wonder, WHY would 'that thing' WANT TO CREATE 'this' and/or WANT TO DO 'this' FOR, EXACTLY?
Immanuel Can wrote: ↑Thu Nov 23, 2023 7:05 pm
But because it is a contingent entity, one with a beginning, that is, we also know that it had to have a cause.
Here we have THE CONCLUSION being USED as A PREMISE. And, THE CONCLUSION being based upon NOTHING AT ALL other than this one's OWN PRESUMPTION and/or BELIEF.
Immanuel Can wrote: ↑Thu Nov 23, 2023 7:05 pm
Since the universe did not create itself, something must have created it.
Or, in other words, TO "immanuel can", 'Since God created the Universe, the Universe did not create itself. Therefore, God MUST OF created the Universe'.
'This', LAUGHABLY, WAS the type of so-called "logic" people 'TRIED TO' USE, BACK THEN.
Immanuel Can wrote: ↑Thu Nov 23, 2023 7:05 pm
To suppose it was simply another contingent entity would be irrational, because an infinite regression of contingent causes cannot exist -- such a chain never gets started in the first place, because the prerequisites for each causal stage are never met -- they "regress" infinitely, instead. So whatever it was, was an entity that was not contingent, but rather, necessary. It had to be a Causal Agent that did not itself need to be caused.
Can 'you' REALLY NOT SEE how Truly STUPID and ILLOGICAL 'this' REALLY IS "immanuel can"?
Immanuel Can wrote: ↑Thu Nov 23, 2023 7:05 pm
Since the universe is headed on a "downhill," as we can see from the Second Law of Thermodynamics in physics, or from the Red Shift effect in cosmology (or casual observation every day, for that matter) we can know for certain that whatever caused this universe to exist had to be capable of an immense injection of order.
IF, and WHEN, absolutely ANY one would like to have a DISCUSSION here ABOUT ANY 'thing' here, then let me know.
I AM SURE 'we' can get TO the ACTUAL IRREFUTABLE Truth of 'things', Which, by the way, probably could not be MORE OPPOSITE of what 'this one' is 'TRYING TO' CLAIM here to be true.
Immanuel Can wrote: ↑Thu Nov 23, 2023 7:05 pm
And from the interrelated dynamics of things like cosmological constants, biological complexity, and so forth, we can be astronomically certain (probabilistically speaking) that whatever it was was also capable of instantiating that sort of complexity.
Whatever Cause we select would also have to be capable of creating conscious agents...for that is what we are, as we can see.
To only DIE of 'heat death', or to DIE BEFORE, right?
Immanuel Can wrote: ↑Thu Nov 23, 2023 7:05 pm
So the creation of things like personhood, identity, soul, self, intelligence, rationality, science, knowledge, thought, awareness and moral conscience would all have to be derived from this Cause, ultimately.
And,what CAUSED the CREATION of 'things' like 'personhood', identity, et cetera, et cetera, of the 'thing', which you SAY and CLAIM is of male gender?
Immanuel Can wrote: ↑Thu Nov 23, 2023 7:05 pm
So I was just asking what sort of Entity would fit the logical entailments there. What could we reasonably posit as the First Cause in the chain of contingency within which you and I exist? And I'm leaving the field open to reasonable candidates, rather than dictating the answer.