So, you want me to do what you obviously can not or will not do, is this correct?
One for the loons.
Re: One for the loons.
Re: One for the loons.
There is said to be still at least one parcel of land where the local inhabitants will react to intruders and throw spears at them to keep them away. Hopefully, these inhabitants are able to keep intruders away for a long time to come.PTH wrote: ↑Wed Aug 21, 2019 10:55 amI suspect (leaving aside nutters) the reason people keep coming back to the topic is because we seem to have quite an amount of working knowledge. If the foundations were actually as weak as they seem, you'd expect reality to change in strange and unpredictable ways - and I don't just mean the election of Boris Johnson as UK PM.
We run quite complex societies, with lots of co-operating elements. I think its in one of Jared Diamond's books were he invites folk to appreciate how orderly the world has become; you can travel to a distant land, and the locals won't immediately react to you by throwing spears at you - which is likely what they should have done a few hundred thousand years ago.
The reason why there is so much misunderstanding, confusion, disagreement, disputing, and fighting is because we each individually have and use different definitions for the words we use to communicate with each other with.PTH wrote: ↑Wed Aug 21, 2019 10:55 amAnd, yes, we've very large concerns about the sustainability of that, and getting agreement on what might be done about it is hard. But to have the world we have, an awful lot of stuff must be "known".
But, indeed, trying to describe what that means seems to generate more heat than light.
Re: One for the loons.
Remember, if you are "throwing" arguments, then, for them to "stick" they need to be sound and valid arguments.-1- wrote: ↑Wed Aug 21, 2019 11:06 amUwot, you are still conversing with @"age". I am telling you, throwing aruments at him is like throwing a rubber ball against a brick wall: both just bounce back without any effect of any kind on the bouncing surface.uwot wrote: ↑Wed Aug 21, 2019 10:12 amWell, there's the observed red shift, the observed cosmic microwave background radiation and the fact that gravity is not observably making the universe collapse for starters.Well no; the evidence just is what you observe. It's up to you how you interpret it.Think yer musta missed this bit:
Just "throwing" any old so called "argument" only has an effect on those who who are not open to ALL things.
If an alleged so called "argument" can be backed up and supported, then the one "throwing" that "argument" should be able to elaborate, clear up, and clarify questions and any and all misunderstanding posed to them.
If an "argument" can not be explained fully, and verified, then really is it an argument at all? Maybe the case is one is just throwing their own opinions, assumptions, and/or beliefs around?
We will have to wait and SEE.
Re: One for the loons.
Re: One for the loons.
Not going to argue against it, but still necessitates justified true belief as a variation of trillema.Skepdick wrote: ↑Tue Aug 20, 2019 11:13 pmUnless you do everything in reverse. Start with some theorems, then look for some axioms.
https://en.wikipedia.org/wiki/Reverse_mathematics
If you view this from an epistemological lens, mathematics is foundationalism, reverse mathematics is coherentism.
Re: One for the loons.
So what is it then?
If you say it is neither, then you must assume, believe, or know it is some thing else. So, again, what is it?
Or, can you or will you not answer this question also?
Again, you want me to do what you, yourself, can not nor will not do.
You claimed some thing previously. I asked you a clarifying question to see IF you could back up what you are saying. I am still waiting.
You then tried to digress by asking me how I define the words 'definition' and 'yes'. I asked what for? And again, I am still waiting.
How I define those two words has nothing at all to do with what I have been saying and pointing out, which is;
You claim; that the saying, "I know that I don't know anything.' sums up all of Philosophy.
Until you explain how you define the word 'philosophy' here, then what you propose is true and right is really nothing but worthless and useless words being expressed. Without any meaning, then what you are saying is really nothing at all.
Re: One for the loons.
That could be part of it, sometimes.Age wrote: ↑Wed Aug 21, 2019 1:07 pmThe reason why there is so much misunderstanding, confusion, disagreement, disputing, and fighting is because we each individually have and use different definitions for the words we use to communicate with each other with.PTH wrote: ↑Wed Aug 21, 2019 10:55 amAnd, yes, we've very large concerns about the sustainability of that, and getting agreement on what might be done about it is hard. But to have the world we have, an awful lot of stuff must be "known".
But, indeed, trying to describe what that means seems to generate more heat than light.
But the world couldn't function if we didn't understand each other most of the time. I understand I can get a bus home. I understand that the bus wouldn't work if a bunch of people didn't know how to design and build one, and it comes to my stop because another bunch of people know they're going to get paid for running a service.
We can question pointlessly. Isn't that Wittgenstein's idea of a language game? Definition can be useful, and sometimes the problem is that the same word is being used to describe two different things. But words don't have a single meaning, and usually that doesn't matter. We usually understand each other quite well, without any need for definition.
Re: One for the loons.
When you say "world", what do you actually mean?PTH wrote: ↑Wed Aug 21, 2019 3:00 pmThat could be part of it, sometimes.Age wrote: ↑Wed Aug 21, 2019 1:07 pmThe reason why there is so much misunderstanding, confusion, disagreement, disputing, and fighting is because we each individually have and use different definitions for the words we use to communicate with each other with.PTH wrote: ↑Wed Aug 21, 2019 10:55 amAnd, yes, we've very large concerns about the sustainability of that, and getting agreement on what might be done about it is hard. But to have the world we have, an awful lot of stuff must be "known".
But, indeed, trying to describe what that means seems to generate more heat than light.
But the world couldn't function if we didn't understand each other most of the time.
What is it exactly that you say could not function if just human beings did not understand each other most of the time.
That is, if I understood you correctly when you said 'we'.
Do they "know" this for certain?
Also, to me, I understand that if there were no buses and there were no human beings only doing things for money even, then the 'world' would keep functioning.
We, adult human beings, can generally understand what another is saying. But, without clarification we never know, for sure, what the "other" is actually saying AND meaning.
I do not know. I do not know what a 'Wittgenstein' is, nor what it actually means.
The most important word here, from my perspective is, 'usually'.PTH wrote: ↑Wed Aug 21, 2019 3:00 pmDefinition can be useful, and sometimes the problem is that the same word is being used to describe two different things. But words don't have a single meaning, and usually that doesn't matter. We usually understand each other quite well, without any need for definition.
I think it will be discovered that the major reason human beings dispute among themselves and are confused about issues is down to the fact that people do NOT fully understand what "another" is saying, nor even fully understand what they, themselves, are actually saying/thinking and meaning within themselves.
The reason I ask so many clarifying questions in this forum is so that it can be seen just how many times "others" are incapable of, or just do not want to, clarify what it is that they are trying to say and mean.
Some will make up their own conclusions about why the people here generally will not clarify what they are actually talking.
Also, I have written hundreds of sentences in this forum in a way that human beings will read it assuming that I am saying and meaning one thing, but really I am saying and meaning some thing else, and some times I mean the exact opposite of what it was assumed I was saying.
If I am not asked clarifying questions, then "others" will just NEVER know what I actually mean.
Sure, we CAN know and understand what another is saying and meaning, but the Truth IS without clarification we really do NOT know, FOR SURE. So, without clarity, all we are really doing is just assuming/guessing what what we are actually saying and meaning. This obviously can then lead to confusion, which then can very easily lead to contradictions, confrontations, competion, contests and clashes about who is right and who is not, which can very quickly turn into disputes, disagreements, fights and wars.
Whereas just coming together peacefully to find out what it is that we agree on leads to peace and harmony, very simply, quickly, and easily I might add.
Doing this leads to understanding. Understanding what another is actually saying and meaning.
Re: One for the loons.
That's exactly what it is Age. It's also evidence for explanations like 'tired light' and 'plasma redshift', even that the devil is trying to persuade us that the Earth is more than a few thousand years old. There's lots of explanations for the evidence, it's just that some explanations are a bit crap.
The thing with evidence is that it is evidence for any explanation that is consistent with it. Physicists are very good at coming up with different explanations for exactly the same evidence, because they know perfectly well that no explanation we currently have explains everything.
You really have to do the maths. A few dozen relatively local galaxies, that are blue shifted, do not contradict the hundreds of billions that are red shifted.
I've noticed.
That was in my basic epistemology class 30 years ago. I was there, me old china.
Ya don't say. When Samuel Johnson complied his first dictionary of English, he travelled all over the British Isles to find out how words were used in practise, precisely because anyone who isn't a blithering idiot knows that words are context dependent.
We've been here before Age. If it ain't anything said by Parmenides or Descartes, your name in history is assured.