You are making a category error by conflating analogies.Hobbes' Choice wrote: Your analogy is false. A dichotomy exists between happiness and sadness; between up and down. But tell me what is the opposite of a lemon?
How to truly Love God
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The Inglorious One
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Re: How to truly Love God
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The Inglorious One
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Re: How to truly Love God
Nice way to put it.Hobbes' Choice wrote:...Atheism is just another belief system as inadequate and useless as all belief systems.
Relationship (religion) is about quality, not quantity -- not intellectual content. Beliefs are merely the conceptual vehicle.
Last edited by The Inglorious One on Tue Sep 22, 2015 10:25 pm, edited 1 time in total.
Re: How to truly Love God
How is this about opposites? What would be the opposite of a flying purple elephant?The Inglorious One wrote: How many "ups" do you know of without a corresponding "down"?
Based on what you said, was my question unreasonable/unanswerable? "Are you saying that to have no belief is actually to BELIEVE in the opposite of any thing's existence? (So, ALL the things in this universe of which you have NO BELIEF, are actually beliefs in themselves... which you are denying...?)" Like the flying purple elephant.
I can say the same thing about you. Of course we're both speaking from our own perspectives and giving thought to what we say. Trying to invalidate me with insults simply looks like avoidance.The Inglorious One wrote: Many, if not most, of the things you say are in reference to perspective. It would be nice if you gave some thought into what you say rather than just emoting.
So, are disbelief and no belief the same to you?The Inglorious One wrote:...implicit in every disbelief an unstated belief in something different.
You are saying that non-theists have a disbelief... whereas non-theists are telling you that there is no belief. I think there is a difference/distinction between these, especially for non-theists. Disbelief is defined as the inability or refusal to believe or to accept something as true; refusal or reluctance to believe. Its very definition SUGGESTS that there is something being avoided. And, like the flying purple elephant, non-theists are saying there simply is NO BELIEF in it at all. It's not a matter of "disbelief" (which, of course, is how theists would think of it). For non-theists, there is no opposite that the "non belief" is resisting or opposing. It simply does not exist. Can you see this distinction even if you personally choose a different perspective?
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The Inglorious One
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Re: How to truly Love God
That's the same category error Hobbes made.Lacewing wrote:How is this about opposites? What would be the opposite of a flying purple elephant?The Inglorious One wrote: How many "ups" do you know of without a corresponding "down"?
We're part and parcel of a hierarchical and participatory universe. Your egalitarian ideals are simply out of touch with reality.I can say the same thing about you. Of course we're both speaking from our own perspectives and giving thought to what we say. Trying to invalidate me with insults simply looks like avoidance.
They are opposite ends of the same stick.So, are disbelief and no belief the same to you?
Disbelief is meaningful only in a field of belief: it breaks the symmetry of our existence no less than belief. That one does not recognize or acknowledge their underlying beliefs does not mean they are not there. It means only that that the non-believer is locked in a dark room full of furniture without a light.Disbelief is defined as the inability or refusal to believe or to accept something as true; refusal or reluctance to believe.
Which is itself a statement of belief -- especially since some here have some very concrete ideas about what their disbelief denies....non-theists are saying there simply is NO BELIEF in it at all.
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Re: How to truly Love God
I knew you'd agree in the end.The Inglorious One wrote:Nice way to put it.Hobbes' Choice wrote: Morons think that Atheism is just another belief system as inadequate and useless as all belief systems.I can't recall the number of times I've said religion is as stupid as I am.
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- vegetariantaxidermy
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Re: How to truly Love God
Don't flatter yourself. I know pretentious bullshit when I see it.The Inglorious One wrote:I'm pretty sure a third-grader thinks the same thing when he or she hears sees complex mathematical equations.vegetariantaxidermy wrote: Oh right, and the constipated pretentious pseudo-intellectual bullshit you just wrote is REALLY coherent. Don't tell me what I believe, just because you feel like an idiot for believing garbage.
- Hobbes' Choice
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Re: How to truly Love God
The trouble with Inglorious is that he knows exactly how third graders think, as he never graduated to the fourth.vegetariantaxidermy wrote:Don't flatter yourself. I know pretentious bullshit when I see it.The Inglorious One wrote:I'm pretty sure a third-grader thinks the same thing when he or she hears sees complex mathematical equations.vegetariantaxidermy wrote: Oh right, and the constipated pretentious pseudo-intellectual bullshit you just wrote is REALLY coherent. Don't tell me what I believe, just because you feel like an idiot for believing garbage.
- vegetariantaxidermy
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Re: How to truly Love God
I don't even know what age '3rd-graders' are. As it's the US then probably about 18.Hobbes' Choice wrote: The trouble with Inglorious is that he knows exactly how third graders think, as he never graduated to the fourth.
Re: How to truly Love God
Inglorious... so, although you again avoided answering my question, it appears that your answer is YES... you are saying that "to have no belief is actually to BELIEVE in the opposite of any thing's existence. So, ALL the things in this universe of which you have NO BELIEF, are actually beliefs in themselves... which you are denying."
And this somehow aligns with you repeatedly demonstrating an inability and disinterest in fathoming any other view/reality or acknowledging any validity beyond yourself and your ideas. It sounds like you're making up all the rules as you go (about what matters and has meaning, and where all the dividing lines are) -- such that there is ONE view of truth... and you're the one who has it. Wow, how awesome is that fantasy?!
And this somehow aligns with you repeatedly demonstrating an inability and disinterest in fathoming any other view/reality or acknowledging any validity beyond yourself and your ideas. It sounds like you're making up all the rules as you go (about what matters and has meaning, and where all the dividing lines are) -- such that there is ONE view of truth... and you're the one who has it. Wow, how awesome is that fantasy?!
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The Inglorious One
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Re: How to truly Love God
hehehehe. I love it when "enlightened" atheists show their true colors.
Re: How to truly Love God
Oh, why thank you!!The Inglorious One wrote:hehehehe. I love it when "enlightened" atheists show their true colors.
Your true colors are rather striking too.
- vegetariantaxidermy
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Re: How to truly Love God
Hehe. I love it when smug, self-righteous religious nut-jobs show their true colours.The Inglorious One wrote:hehehehe. I love it when "enlightened" atheists show their true colors.
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sthitapragya
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Re: How to truly Love God
I am telling you what you are telling God to be. I don't believe in the Guy. What do I care how he behaves.The Inglorious One wrote:
Clearly, either you did not read the article article about symmetry or it simply went over your head. I say that for two reasons. First, because telling God how he must be in order to be God is exactly what you are doing.
I said it but I don't realize how right I am. I think I understand these concepts far better than you will for some time to come.Second, because you do not seem to realize just how right you are when you say you don't really exist. If everything is relation, then nothing is concrete and what you call your "self" is nothing more than a tightly defined set of relations with which you identify.
I am not the one denying it, my friend. You are when you say, "Everything is God, in a certain sense".Infinite Being (perfect symmetry) implies unity and immutability, but it does not imply immobility nor does it exclude the possibility of self-differentiation and self-limitation. In fact, to deny the possibility of God's volitional self-differentiation and self-limitation amounts to a denial of the very concept of God's volitional absoluteness. (The word "God" is an indicator only, it does not name, describe or define the perfect symmetry to which it points, which is indefinite.)
SO you agree that it is all God in EVERY SENSE or are you still going to stick with "in a certain sense"?God can only act upon himself because there is nothing else -- that's what infinite being entails. God's being, then, is a self-referring process, which is exactly how many neuroscientists explain the emergence of consciousness. God's being-ness is the relating of a relation -- a verb, a synthesis of the Infinite and the finite, Eternal and the temporal, Freedom and necessity -- relating to itself. Only when you disengage from being focused on you individual world, the differentiation between you and the rest of the world, can really begin to "hear" what there is to "hear."
But nothing of what you said explains why you think humans are at the bottom of the quality chain, or words to that effect. Everything you said above is in contradiction with how you behave. If you actually believed that you could never be as childishly abusive as you are because you would literally see God everywhere. So you might be saying these words by rote. But I am pretty sure you don't believe them.Being is meaningless without non-being and non-being is meaningless without being. They are interdependent ideas. That is say, the perfect symmetry of pure being is indistinguishable from non-being. Hence, many theists say God does not exist, but, rather, is existence itself. Human beings are the product of broken symmetry.
I don't see the point of this story.In dialogue between God and Abraham, God begins by chiding Abraham, "If it wasn't for Me, you wouldn't exist." After a moment of thoughtful reflection, Abraham respectfully replies, "Yes, Lord, and for that I am very appreciative and grateful. However, if it wasn't for me, You wouldn't be known."
This is not even a question. However, seems to feel a strange need for the answer to such a strange question.BTW, you still haven't answered why you feel compelled to take things out of context and why you assume unity and diversity are mutually exclusive.
I did not take anything out of context. I just took up "God is everywhere" instead of "God is everywhere IN A CERTAIN SENSE". Now if you actually believed that unity and diversity are not mutually exclusive, you would not have insisted on "in a certain sense" because you would understand that even if God does self differentiate, ultimately it is ALL GOD IN EVERY SENSE. So if you truly understood your own God, you would understand that I DID NOT take anything out of context.
. I do not think unity and diversity are mutually exclusive. I have never said so. You, for some reason, have attributed this to me, probably because you find it hard to understand things I say . I did however, ask you to explain why you said everything is God "in a certain sense", if you believed that unity and diversity are not mutually exclusive. If you understood that unity and diversity are not mutually exclusive, then you would not have said "in a certain sense". But I suppose this is yet another case you you writing words without believing in them.
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The Inglorious One
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Re: How to truly Love God
Dimwit. You clearly do not understand the concept of broken symmetry.sthitapragya wrote: SO you agree that it is all God in EVERY SENSE or are you still going to stick with "in a certain sense"?
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sthitapragya
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Re: How to truly Love God
There you go calling God a dimwit again. Or do you mean to say that there is no God in me in any sense? You love God. You worship him. You think everything is God "in a certain sense". So that would make me God "in a certain sense". So If you call me dimwit, you are calling God a dimwit "in a certain sense".The Inglorious One wrote:Dimwit. You clearly do not understand the concept of broken symmetry.sthitapragya wrote: SO you agree that it is all God in EVERY SENSE or are you still going to stick with "in a certain sense"?
So considering your love for God, you would only call me a dimwit if you believed that there is no God in me in any sense whatsoever. In which case God is not everywhere and he is not in me even in a certain sense. So now how do you explain your stand that "everything is God in a certain sense"? Unless you are calling me a dimwit knowing that there is God in me in a certain sense, and you are calling God a dimwit in that sense too. Is that allowed for you guys?
Do you actually believe in God or is that just words too?