There are two pars of speech, a relative or verb and a correlative, or noun. Or again, A thing is defined as a relative within, or contained by, correlatives. For example we have wood, color, life, not one of those is a thing, so they cannot be said to exist. We parse relatives, i.e. we cut boards out of wood, red out of color, a living being out of life. So, if you have two parts of speech, which define a thing, and things define what exists, then neither part of a thing, as Plato noted, as you actually know, can be predicated of the other. A noun is never a verb, nor a verb a noun. We make things by combination, or parsing.PieterR wrote: ↑Fri Nov 28, 2025 7:17 amIf "life ... is not animate" then life is inanimate - is this not a contradiction?Phil8659 wrote: ↑Thu Nov 27, 2025 6:22 amGreat Grandfather's knowledge, life, in of itself has no meaning, it is not animate. A life's meaning is produced by those who lived it. Until we know what we are, why we are, and how to do our biologically defined job, we are dead, learning the previous, brings us finally to life.
A mind is always responsible for the behavior of the body within which it resides, therefore if a mind is not doing its job, we are dead. A wise man once said, when we learn this, we are born again. Our life takes two births to happen, the physical and the mental.
Our physical birth only makes achieving life, possible.
Consider:
"Life (form) := A system capable of decision-making, that is with a perception of the state of systems." How I Understand Things. The Logic of Existence
Time does not exist, it is not a thing, A minute, a year, a centuray are things, they are parsed constructed by parsing time.
So life is not alive, you cannot predicate a noun of a verb, a verb of a noun, a verb of a thing, etc. It takes both parts of speech to make any thing.
A wooken table exist for we shape wood to make it. but wood in of itself does not denote any thing.
Same with life,. An animal is alive, yet animal does not denote any particular life.
When you treat both parts of speech indifferently and confuse the one with the other, you are not thinking at all. Attempting to think, but not achieving it.