Gary Childress wrote: ↑Thu Jun 13, 2024 7:10 pm
Alexis Jacobi wrote: ↑Thu Jun 13, 2024 7:01 pm
Peter Kropotkin wrote: ↑Thu Jun 13, 2024 6:41 pm
It shows how far to the right the right wing has gone. David Duke is now considered to be mainstream Republican. A few years ago
it was considered to be toxic to even mentioned his name. And now.
Actually David Duke is still totally *toxic* as you say and no Republican that I am aware of would refer to him except negatively.
However, I am certain that there has been a sort of
seepage from the underground sectors of American opinion, those who write on shunned websites (like Counter-Currents, Occidental Quarterly, American Renaissance among numerous)
and that they definitely are having influence.
Do you believe it's a good or justifiable influence?
Well, allow me to outline where my thinking on this issue has tended.
But I have to contextualize my response in a somewhat personal way since I have sheer contempt for what I understand of your political and social platforms. It is true that I generally maintain that we are better off discussing ideas *abstractly*, and I do think it best, but the topic of conversation on this thread is about *the Woke*, and we are, to a degree, edging toward a workable definition. So I think I must begin by saying that I do not have any of the faith or confidence that what I term hyper-liberalism or the present trends manifest in (American) Progressivism are conducing us to *good outcomes*. In this sense I have (more or less recently) begun to see Liberalism
itself as a problem that needs to be resolved. I.e. my own sense of things now tends toward anti-Liberal views. Yet I maintain that I do not have political affiliations to which I contribute and, as I say, my position is *contemplative*.
So, as a sort of initial response, based to a degree in
sentiment, I say that I relish the illiberal thought, the contradictory thought, among those people I have recently listed (Duke, De Benoist, Jared Taylor, Greg Johnson, etc.) because of this *contempt* I have developed for (please excuse my directness) impotent sell-outs like yourself.
It is your weakness
as a man that disgusts me -- but please understand that I do not blame you for your self-revealed mental issues and too I speak about you-singular as a way to comment on a far larger and more consequential you-plural. Though I have said that your psycho-somatic illness could well correspond to the destruction of virility and that manliness as the culture becomes perverted and faggotized (for want of a more studied term). I regard the present trends, and I have said this many times, as operating like infections and contagions. Social sicknesses and pathologies that assume righteous powers.
My reference -- it is a sort of idea-fulcrum -- is the discourse of Jonathan Bowden that I have presented a dozen times over the years. You
embody that European grammar of self-intolerance that comes to life with perverse energy when a man can no longer define and defend
himself. You have been severed-off from yourself -- in the sense that I define self and self-realization. You are men without self! My view of you (-plural) is of people who have abandoned even the possibility of defining and defending their own interests. It is a crime for you to present ideas that are self-strengthening. This has taken form on
every level. From the material and the national all the way up to the spiritual and the supernatural. You transform yourselves into enemies of the sort of
Identity that is crucial to a man, to manliness, and you present this as if it is moral strength and decency.
I feel at this point like Michael Corleane when he
confronts Carlo Rizzi
"Don't tell me you're innocent because it insults my intelligence and makes me very angry."
The reason you-plural can do this is because, over historical time, you have assumed moral highground within all the categories -- the social, the political, the spiritual, the religious. It's that *long march through the institutions*. It is something really quite extraordinary this self-righteousness that has been so concretized in you that it has become *metaphysical normality*. Your assertions are always grounded in the wielding of your belief in your moral superiority. All your arguments are based in shame-slinging.
You make me vomit.
Now, to move in the direction of a more abstract analysis...
I welcome back into the larger social and political conversation all those who have been shunned from it; driven underground; vilified; condemned; de-platformed; demonitized. Not because I (necessarily) support their causes, though in some instances I have some coinciding sympathies, but because they have as much as anyone has a right to form and express their ideas.
Do you believe it's a good or justifiable influence?
Gary, you dope, you know perfectly well that the purpose of your question is to set up a means by which I implicate myself through the moral categories you believe you wield with righteousness. I cannot tell you how contemptible I find this tactic.
And since you do not have
any backgrounding in
any reading of those who I refer to and are thoroughly unprepared for any careful, fair conversation of the ideas they deal in, you do not have any idea what *the influence* is or could be.
So I refer you to
a didactic video, relatively short and to the point, which outlines what I think has been suppressed in our universities and in our intellectual worlds.
You cannot understand what is being talked about until you take the time to read, listen and consider what *they* are on about.