Re: compatibilism
Posted: Fri Mar 25, 2022 6:07 pm
From ILP:
We are still back to the profound mystery of mindless/talkless matter "somehow" configuring into human beings going back to whatever brought into existence matter and its laws in the first place.
Here some say God. Others say God but insist that God is but the universe itself. That "somehow" this universe has a teleological component that, as with the traditional Gods, is simply too "mysterious" for us to grasp. Then the No God paths taken by, among others, Buddhists.
On the other hand, again, I'm the first to admit that you and others here might be closer to whatever the objective truth is. I can only note -- compelled or freely -- what "I" think makes sense to me "here and now".
Thus...
Yeah, no doubt about it, that is possible.
Now actually go about proving it. And basically what we "philosophers" do here is to anchor our "demonstrations" in worlds of words. Sets of definitions and deductions regarding assumptions made about what is going on chemically, neurologically when we "choose"/choose/"choose" this instead of that.
But it's all predicated entirely on a director compelling the actors to act out the screenwriter's script.
Now, imagine nature and its laws compelling us to exchange these posts on this thread.
You think that of your own free will you are presenting us with this hypothetical scenario. But you were never able not to. Just as we are never able not to react to it other than as we must.
Or suppose you dreamed the above scenario.
And then you wake up. Does reality then click into the real deal mode?
Sure, maybe.
But how do we pin this down beyond all possible doubt. Hell, for all we know even the "real deal world" is just a page out of the Matrix.
iambiguous wrote:Is the matter in the meteor mindlessly hurtling toward Earth the same or different from the matter in the brain cognizant of it and "choosing"/choosing to intervene and deflect it/destroy it?
Okay, we can talk, the rock and the meteor cannot. But if what we say is the only possible thing that our material brains were ever able to compel us to say in the only possible reality in the only possible world? What "for all practical purposes" difference does that make?Ben JS wrote: From the perspective of determinism: both the rock and the person are on an inevitable path, which was paved long before either resembled anything close to their namesake.
So, the rock and the person are the same with respect to being determined to react in a certain manner - however, the characteristics of their reactions, are not identical.
A rock isn't going to talk to you.
This is a relevant distinction when trying to plan a preferable way to interact with a meteor, accounting for it's own behaviour.
Asking a meteor if it would kindly alter it's trajectory, isn't an effective approach.
Thus, our expectations of a meteor and of a person, can be different.
We are still back to the profound mystery of mindless/talkless matter "somehow" configuring into human beings going back to whatever brought into existence matter and its laws in the first place.
Here some say God. Others say God but insist that God is but the universe itself. That "somehow" this universe has a teleological component that, as with the traditional Gods, is simply too "mysterious" for us to grasp. Then the No God paths taken by, among others, Buddhists.
On the other hand, again, I'm the first to admit that you and others here might be closer to whatever the objective truth is. I can only note -- compelled or freely -- what "I" think makes sense to me "here and now".
Thus...
iambiguous wrote:If the matter is exactly the same and all matter is enthrall to the laws of matter, responsibility is merely an illusion of autonomous choice for us. The meteor and the minds that interact with it are all as one in the only possible reality.
Once again you note all this merely by assuming that "expectations", "attempts to influence", "recognizing differences" etc., are "somehow" within our reach autonomously. That we really could have opted for other conclusions.Ben JS wrote: We can have different expectations of a person, and react to them differently.
Our actions are an attempt to influence the future towards a preferred outcome.
Recognising the differences between entities allows us to engage with them more effectively.
Our incentive needn't be about blame, but about influencing the environment away from non-ideal potential outcomes.
An entity is contributing to a result, as it was determined to do so.
Our actions and beliefs are also contributing to the result.
Yeah, no doubt about it, that is possible.
Now actually go about proving it. And basically what we "philosophers" do here is to anchor our "demonstrations" in worlds of words. Sets of definitions and deductions regarding assumptions made about what is going on chemically, neurologically when we "choose"/choose/"choose" this instead of that.
Okay, suppose that all of the above unfolds in a movie. We see these actors doing these things, mouthing these words and [in voiceovers] thinking these thoughts.Ben JS wrote: A child-killer roams a city.
Everyone knows who it is, but haven't been able to apprehend him.
One night a parent, Bob, hears an unusual noise in Sally's room - [Bob's child].
Bob opens Sally's door, and there the killer stands by an open window.
Bob says to himself:
'If I close this door and go about my usual business,
any harm that comes to my child,
was determined to happen.
Thus, there is no need for alarm.
No need to intervene.'
Bob closes the door and Sally dies.
...
Did Bob's belief that he doesn't contribute to the outcome, play a role in his daughter's death?
What if he believed that his actions did contribute to the outcome?
Perhaps he would have taken actions in an attempt to alter the predicted outcome,
instead of declaring the predicted outcome without his intervention is inevitable?
Is there an incentive to influence Bob's beliefs?
Perhaps the killer may return to attack Bob's other child, little Jimmy.
If we attempt to influence Bob to actively seek to protect Jimmy,
we're attempting to path the way to a preferred outcome -
one where parents don't stand idly by as their children die.
Should we not have concern for Bob? concern for little Jimmy?
Perhaps it was inevitable that Sally was to die like this,
likewise, perhaps it is inevitable that we influence Bob to protect Jimmy.
So ought not Bob and us alike, seek the preferred outcome?
But it's all predicated entirely on a director compelling the actors to act out the screenwriter's script.
Now, imagine nature and its laws compelling us to exchange these posts on this thread.
You think that of your own free will you are presenting us with this hypothetical scenario. But you were never able not to. Just as we are never able not to react to it other than as we must.
Or suppose you dreamed the above scenario.
And then you wake up. Does reality then click into the real deal mode?
Sure, maybe.
But how do we pin this down beyond all possible doubt. Hell, for all we know even the "real deal world" is just a page out of the Matrix.