AJ wrote: There is nothing at all clear, today, about what salvation is. What it means, what it requires.
Immanuel Can wrote: ↑Fri May 06, 2022 10:35 pm
And yet, the Bible is exceedingly clear on that question.
As per usual I refer to something outside of your area of concern and also possibly your general comprehension. I will try to explain.
The Christian Bible presents a
Story through which a specific picture is
drawn, as it were. That picture (a system of metaphysical understanding, which is essentially what Christianity is, deals on, reveals) was transmitted from one *world* to another *world* -- the Judaic world to the Greek world; and from the Greek world into the larger world of Europe and Europe's history. And every bit of the core elements and admonitions, necessarily, had to be
interpreted; and through interpretation, translated into notions and ethics that were then lived (applied concretely to social life and social systems).
The creation of European culture, the creation of Christian/Catholic Europe, if we focus on this, is the
scene and the
field where Christianity was applied, which involves the notion of
construction. And if this is so, the area where we must look to see and understand what Christianity is and Christian metaphysics meant, is achieved through a close examination of the *world* that was constructed, on one hand, and what ideas existed and reigned and how these translated into ethics, culture, politics, and many other realms of concern.
Within that *world* -- the world of Europe -- the concept of salvation had a specific sense, a specific meaning. That is, it fit into a system of description known as
The Great Chain of Being. The idea of salvation is a metaphysical idea, or to put it another way the notion of salvation depends on metaphysical descriptions. But so too, and very definitely, and very concretely, are Christian metaphysical notions expressed through the concept of Heaven and also of Hell. Heaven & Hell are 'metaphysical states'. The notion of salvation, in European Christianity, was built on the necessary interpretations of Apostolic admonitions by the Early Church Fathers.
But when the 'metaphysical world', which is to say the
worldpicture of early and Medieval Christianity was superseded, and indeed it has been superseded, the
worldpicture could no longer be believed in in the same way. That is to say (to put it simply) that in those former times Heaven was visualized, and Hell was visualized,
as concrete realms of eventuality. There was no alternative to this perception.
But when the former metaphysic, and its wordpicture, collapsed, the former visualization -- a perceptual model really -- became inapplicable in a certain sense, or
unvisualizable, or it became something seen in a shadowy light, but a shadowy view that has increasingly diminished.
So quite literally the former Christian believed that at death he would be translated either to Hell or to Heaven -- specific localities that were powerful enough as concepts, as pictures, as tangible reality-based visuals in which he, the Christian, more than simply
believed in, but were the only possibilities that perception could conceive as possible.
And this is the difference, and it is not an insignificant one, between then and now. Heaven and Hell have both gone :::poof!::: They have become shadowed references or metaphors, but not
realities.
So when I said "There is nothing at all clear, today, about what salvation is. What it means, what it requires" I was and I am referring to something you are hardly able to think about and, I gather, have little interest in. What is that? Well I am always trying to talk about that but you are always unable to understand.
You are a representative of a 'shadow system' of metaphysics. You are a
really strange creature but this does not mean that I am uniquely focusing on you -- because I am not. When I say *strange creature* I mean someone sort of metaphysically amphibious. You live in, or you appear to live in, a world that arose out of ancient metaphysics. But these metaphysics have been superseded by the metaphysics of the present day and time. And yet you fiercely cling to the metaphysical story upon which the Christian Story is based -- a world in which Man fell down into a hell-realm from a God-protected heaven-realm through the influence of Satan, God's antithesis. The core of the story is here.
As I have said a few times you are an odd bird because you grant yourself the *luxury* of hopping over all that Christianity actually was, and became, and is still (to some degrees, but these vary widely) to be a Christian apologist preaching the terms of a veiled metaphysics on a philosophy forum largely composed of people
incapable of seeing Reality through these lenses!
But this brings us to Modernity. And that is why I say
There is nothing at all clear, today, about what salvation is. What it means, what it requires.