Reflex wrote: ↑Wed May 16, 2018 8:01 am
It's either 'yes' or 'no'. The logical consequences of 'no' are severe so non-believers stick their heads in the sand and refuse to discuss them in a meaningful way.
Arguments ive seen used in this form by atheists:
(Greta's responses after A:)
The law of causality is not certain . . . except for theories that seem to affirm atheism.
A: Which theories do you refer to that prove atheism? There are none.
Only material things exist . . . except for the laws of logic and my immaterial mind that I use to come to that conclusion.
A: Define "material".
Everything has a physical cause . . . except my own thoughts and theories about atheism.
A: Define "physical".
God can’t be eternal—everything needs a cause . . . except the universe—it can be eternal.
A: Scientists don't argue for an eternal universe, rather a possible "big freeze", and they don't know what happens after that. Perhaps you'd like to tell them?
We don’t believe in anything we can’t see, hear, touch, smell, or taste . . . except the multiverse, which we can’t see, hear, touch, smell, or taste.
A: No one serious "believes" in a multiverse but they put forward arguments as to their possibility. BTW, no one's seen black holes either.
Intentionality doesn’t exist . . . except when I intentionally make a case for atheism.
A: Wha'?
Nature is not goal-directed . . . except when I’m doing science and depend on the laws of nature to be consistently goal-directed.
A: Was your body goal-oriented when it grew?
No one has free will . . . except me when I freely arrive at atheistic conclusions.
A: I think you'll find that determinists guess that their atheism was also just the knock on effects of countless prior dynamics.
Consciousness is an illusion . . . except the consciousness I need in order to say consciousness is an illusion.
A: That's just Dennett taking the piss to get attention, like Krauss's "universe from nothing".
There is no objective morality . . . except for all of the moral absolutes I advocate (and don’t forget that it’s objectively immoral for you to impose your moral absolutes on me!).
A: You underestimate the power of the relative. Those relative morals have changed and evolved from culture to culture for a long time and relative morality is plenty strong enough to order a civil society - and it is more responsive to changing circumstances than a morality decided by patriarchs in a savage world 2,000 years ago. For instance, is it wrong to kill animals for food when non-meat options can also sustain good health? You tell me.
There is no evil . . . except when I try to use evil to disprove God.
A: Evil is relative and personal, not an objective reality. That one you can take to the bank, unless you want to argue that, say, volcanoes are evil. Evil in humans is simply ethical and relational immaturity.
God is evil . . . oops, I forgot, there is no evil!
A: Straw deity. That was Hitch noting that Jehovah as posited by the OT was clearly a nasty piece of work.
Religion poisons everything . . . except that atheistic religion I forgot to mention that has murdered millions.
A: You are confusing atheism with cults of personality that posit a dictator as a god - its the antithesis of atheism, certainly not an "atheist religion", which is an oxymoron.
All truth comes from science . . . except that truth and all the other nonscientific truths I need to do science.
A: NO ONE has ever claimed that all truth comes from science. Silly straw man.
Intelligent design is not science . . . except when I use it in archaeology, cryptology, biomimetics, and police work, or when I use it to suggest that an alien brought life here.
A: ID is creationism rebadged. Get serious. No one uses ID in the sciences, but ID borrows bits and pieces from science to suit its pre-ordained conclusions.
When you stop at a cause, you stop science . . . except when you stop at evolution.
A: Incoherent.
The simple can’t give rise to the complex . . . except when it’s evolution.
A: EVERY EB practitioner speaks about the simple giving rise to the complex. You have some very unreliable information sources.
There is no evidence for God . . . except all that evidence you keep bringing up that I’ve ruled inadmissible.
A: Not even a court of law can just take people's word for it. Why should anyone take your word for it, especially given the number of dodgy attempts at rebutting straw atheists above? To believe someone, they have to trust their honesty, authenticity and judgement.
Philosophy isn’t important to science . . . except the philosophy I’m using to rig science to always provide atheistic answers.
A: Granted. Kind of.
Unlike religion, science is objective and open to new ideas . . . except when I use materialistic ideology to harass, demean, and fire you for proposing new ideas.
A:
Oh, the pain, the pain ... a song to capture your mood:
https://www.youtube.com/watch?v=SCC_qEUJAwc
Science doesn't have an attitude - it's just a careful way of learning about the world. I don't know what your career expertise is, but think of it from a scientist's perspective.
Imagine that you have been passionate about a particular field, say, evolutionary biology, since childhood and you studied both at home and formally incessantly. You made great sacrifices for your life's passion and developed a huge amount of knowledge, work experience and a feel for the field over decades ... and then some superstitious neophyte who clearly does not know the field at all tells you that you are clueless. How would you react in that situation? Might your response be a tad demeaning?