Lacewing wrote: ↑Sat Oct 30, 2021 4:46 pmMy response to your statement above is that I think (generally/possibly) the religiously inclined are so adamant in their beliefs because those beliefs are such a huge part of their identity. As for those arguing against such beliefs... I can speak for myself to identify two reasons why I do so: 1) Despite being raised as a dutiful and dedicated Christian, I've honestly seen no proof or consistency of any god as represented by human beings; and 2) I'm arguing against any belief or person that condemns non-Christians/non-believers, while holding themselves up as righteous or uniquely representative of god. And this is because I consider all of creation/life divine... and essentially representative (in all forms) of what we spring from. In other words, there is no separation or division except that imagined by humans. Despite my own view/reasons presented in an argument, I do not care what another believes as long as they are not trying to define me with it, nor do I think they are condemned if they don't think as I do, nor do I feel that I am defending anything.
You bring up an intriguing notion and one that interests me: That we become identified with certain ideas, views and values, and these become 'wedded' to our sense of self. I have most noticed this when people are defining and defending the general structure of their beliefs (social, political). They have received certain ideas that they take to be 'true & correct', and which seem to them 'true & correct', and these are 'wedded to their self' and become a part of their selves. If you confront some 'cherished notion' you run up against their defensive self that defends against an attack 'on their very self'.
Christian belief, and the *metaphysics* I refer to (I was thinking and writing about these things years ago when I was writing here as Gustav) I take somewhat differently, because these beliefs, these ideas, these views and interpretations have been part of *who we are* and *what we are* and *what we have become* because our culture (if you are European and European descended) has been constructed around these platforms of understanding. So, in this view, we are really Christian people. Everything that we think, all our values, all categories of concern from philosophical to jurisprudential, have been so infused with values and meaning that derived from Christian ideas and philosophy (and so much else), that we cannot, in fact, separate our serves from these categories. I am not just making an assertion here, I think it is fundamentally true. In my own case the more that I look into it the more evidence of it I find.
What is most interesting here is not that there are people -- such as myself (more an 'intellectual Christian' in many ways than a Christian with a solid Christian practice) -- who continue to struggle to hold to and recover, and strengthen, their Christian faith, because this is the normal position,
but rather that we are living in a time when every aspect of Christian belief is under devastating attack. Honestly, the philosopher that brought the harshest attack was Nietzsche. (Oddly, though I have been and still am very influenced by Nietzsche, I also believe that I 'overcame' him. He did not undermine my faith but he made it more real, my vital, more honest I might say, and more a conscious choice). I can easily see how a reading of Nietzsche could devastate, forever, a person's capacity to 'have faith'.
As you can see what interests me more is trying to understand better the nature of the attack (as I am calling it) and to try to see and comprehend how it has come about, why it has come about, and where it leads. Laying my cards on the table: I do not think it leads to a 'good place'. I do not think it leads to freedom. My view is that it leads to bondage-compounded! At the least I think I can express and clarify my views (though this does not mean they will be accepted).
The long and the short of it is this: Christianity defines Man. But all of this, this definition, takes place within the mind, the imagination of man, within the World that man perceives (some would say 'creates' or 'invents') that is his 'metaphysical dream of the world' (to quote Richard Weaver).
We all have -- test this, I think you will agree -- a 'metaphysical dream of the world'. There is no way
not to have one. It is the nature of conscious awareness to *see* and *interpret* the World. Take for example your view that "I consider all of creation/life divine". A rock or a molecule, and perhaps no other living creature that I am aware of (though I have more faith in animal's awareness than might be supposed), could have nor does have such a 'metaphysical dream' as yours (dream = vision, view, perception).
I would agree with you if you said, for example, that there are other metaphysical systems, and thus other (valuable) 'metaphysical dreams of the world'. I have found the views and perspectives in the Bhagavad-Gita to be 'true' and valuable/useful.
However, there is something (in my view) genuinely and especially unique about the Christian revelation and the actual advent of Jesus Christ into time and history. But here is the thing: I could take that idea simply as 'comparative' (comparing one system to another as an intellectual exercise) but that would be, almost, to take it 'sociologically'. But I find that I must take it absolutely seriously, not 'theoretically seriously'. And the closer on gets, as one drills down into the Christian texts and the *meaning* there, is that there, in them, levels of truthfulness are revealed of the sort that require one to live, think and believe in relation to them. (Emmanuel has spoken of what 'faithfulness' requires, which comes after 'faith' is achieved).
The other part, for me in my case, is that I do not think Christianity is for everyone. The system itself, or the metaphysics of the system, is predicated on a kind of 'exclusivity'. The very texts themselves make this completely clear. And this is a very very strange fact about Christianity if one compares it to Hinduism (Vaishnavism for example) or Buddhism. Christianity sets itself 'against the World' and yet Christianity was the core religion and also governing structure of Europe for 1,000 years.
Perhaps as we go forward more of these things can be discussed. I am happy of course to share my thoughts (obviously!)