Immanuel Can wrote: ↑Mon Nov 03, 2025 5:11 pm
All I do is tell people what God says about all that. Would you rather I lied?
In truth, and I think overall, you are a walking-talking lie. But I do not think it is an intentional choice. You are devious at times, but that is usually when someone makes a point with is too challenging to your position or some part of it, and you craftily refuse to respond.
But here is the fuller picture (and none of this can you even consider so you will use your typical avoidance tactics). In order to understand what human kind means when “God” is a referent word, a whole world of study and open-mindedness is needed. It really requires an experience
like that in
Varieties of Religious Experience (William James). Or for example the open-mindedness of someone like Christopher Dawson (
Religion & Culture). These perspectives, the stances they involve, are absolutely beyond your grasp. You will never be able to achieve them in this life. And this is ruinous to your wretched apologetics. You are simply dismissed, Immanuel. You reach no one. (Except Walker!)
And the truly amazing thing is that you like it that way! It is the weirdest fucking dysfunction when examined closely.
You certainly do attempt preachment from a fanatical Protestant- Evangelical perspective, that is true, but never once have you even, even once, communicated any realization or elevated feeling that indicates “knowing God” or experiencing something internal and humanly transformative.
If I would put forth a “would rather” (“What would you rather I do?”) it would involve you in a long project of getting familiar with people far outside of your tradition who have spiritual lives and ranges of experience completely foreign to you, and outlandish to you even to the point of seeming pagan-devilish. You would, if this were carried out properly, necessarily arrive at perspectives that would, also necessarily, upset the mathematical organization of your mathematical presentation of “faith” (i.e. surrender to established tropes.)
You will do none of this, of course, nor do you understand
any part of what I suggest here. It is possible to build idea-fortresses whose purpose is to be impenetrable. And that, my dear child, you have achieved beyond all doubt.