Garland, Benjamin wrote:“The foundational text of what became known as ‘second-wave feminism’ was The Second
Sex, which was written by the French woman Simone de Beauvoir in 1948 and published
in English in 1953 (the ‘first wave’ of feminism had dissipated after the passage of the 19th Amendment, which gave
women the right to vote in 1920).
***
Beauvoir’s The Second Sex, and therefore all of second-wave feminism, are the Jewish ideologies
of Marxism and Freudianism. Beauvoir was an egalitarian absolutist – a ‘blank slatist’ – meaning
she denied human nature and gender differences in their entirety. According to her, all feminine
personality traits have been imposed on women from the outside, by society, by the ‘patriarchy.’
‘One is not born, but rather becomes, a woman’ she famously asserted.Monolog 27
‘In my opinion,’ she goes on to say, ‘as long as the family and the myth of the family and the
myth of maternity and the maternal instinct are not destroyed, women will still be oppressed.’
***
‘The Pill,’ as it came to be known, was a necessary prerequisite for second-wave feminism, as
well as for the broader ‘sexual revolution’ which had been brewing under the surface of
American life for some time, as it allowed women to engage in casual sex without the fear of
pregnancy and/or pursue a career without having unwanted children to care for.
In 1963 Betty Friedan (née Goldstein), a closet Marxist, took the nation by storm when she
published The Feminine Mystique, which quickly became a bestseller.
***
The publication of The Feminine Mystique is widely considered to be the official launch point of
second-wave feminism, with Friedan becoming its de facto leader and spokeswoman.
***
The New York Radical Women splintered in 1969. Some of them, such as Morgan, went on to form
the group WITCH, and others went on to form the Redstockings.
WITCH, which stood for the ‘Women’s International Terrorist Conspiracy from Hell,’ protested a
Bridal Fair at Madison Square Garden.
Dressed in all black, they taunted the brides by singing ‘here comes the slaves/off to their graves’ and
then released white mice into the stadium.
The other splinter group, the Redstockings, was founded by two Jewesses, Shulamith Firestone
(born Shulamith Bath Shmuel Ben Ari Feuerstein) and Ellen Willis. Their Manifesto read, in part:
‘Women are an oppressed class. Our oppression is total, affecting every facet of our lives.
We are exploited as sex objects, breeders, domestic servants, and cheap labor. We are considered
inferior beings, whose only purpose is to enhance men’s lives. Our humanity is denied. Our
prescribed behavior is enforced by the threat of physical violence.’
–Shulamith Firestone
‘All men have oppressed women’ they concluded, categorically.
Later in that same year, 1969, the volatile Firestone split from the Redstockings and cofounded the
New York Radical Feminists (NYRF) with Anne Koedt, author of the influential feminist screed ‘The
Myth of the Vaginal Orgasm.’
***
The fundamentally Marxist nature of radical feminism is on full display in The Dialectic of Sex.
Whereas in traditional Marxist theory inequality stems from economic class division – the
exploitation of the worker by the capitalist – Firestone (and others) argued that what inequality
truly stems from, is sex class division.
Sex class division, she acknowledged, is born from biological realities: most of women’s energy
has always had to go toward rearing children, making them dependent on males for survival.
***
After the feminist revolution ‘the tyranny of the biological family would be broken’ and
humankind would become entirely androgynous:
‘[T]he end goal of feminist revolution must be . . . not just the elimination of male privilege
but of the sex distinction itself: genital differences between human beings would no longer
matter culturally.’
–Shulamith Firestone
Along with legalized abortion-on-demand and other insolent feminist demands, to them ‘gender
equality’ – in the spirit of Beavior – meant that women must be allowed to sleep with as many
people as they please without facing any consequences. As such, they were 100% in favor of the
sexual revolution from day one. Behaving like a degenerate slut was quite literally, in their
minds, an act of ‘liberation.’
***
Beginning in the early 70s, the Jewess Gloria Steinem became the public face of feminism. This
was due to her striking good looks, which is an uncommon feature among Jewesses in general,
and among feminists in particular.
***
In 1973 Erica Jong, another Jewish feminist, wrote the book Fear of Flying, which has sold an
astonishing 27 million copies worldwide. In Fear of Flying Jong encourages women to have
extramarital affairs. She informs them that sex with their husbands is inevitably boring – ‘asMonolog 28
bland as Velveeta cheese’ – so they should be on the search for real excitement in no-stringsattached sex with complete strangers. The ‘zipless fuck,’ she calls it.
‘The book is filled with perverted, flowery language such as repeatedly letting you know
she'd like to be ‘fucked through every hole’ and suggesting to women that in their teens they
‘longed to be annihilated by love, to be swept off your feet, to be filled up by a giant p****
spouting sperm, soapsuds, silks and satins…’
–Jong, Erica
A rabid Freudian, she even muses over incest, writing:
‘But your shrink insists that it’s Daddy you really want. So why is having him so
unthinkable? Maybe you should blow Daddy and be done with it? Maybe that's the only way to
overcome the fear?’
–Jong, Erica
She also goes on at length about her fascination with toilets and feces.
She just couldn’t get toilets off of her mind, she explains. In fact, she did so much ‘thinking about
toilets’ while in Europe, that she once wrote out a ‘History of the World Through Toilets,’ which she
kindly shares with the reader, in all its disgusting detail.
***
In her writings, Dworkin psychoanalyzed sexual acts in the most disgusting and fecal-centric
ways imaginable, of which the following is just a small sample:
‘In other words, the vagina, is dirty like the rectum. The penis evokes the turd in the rectum
because the man has the experience of touching a membrane just like the rectal wall. The
relationship of the penis to the actual turd is evocative and symbolic, distant…
For humans, the descent into the excremental is a descent into sadism and death. For women,
being excremental is the dimension of inferiority that legitimates and makes appropriate sadistic
sexual acts that pass as simple sex, a cruelty in sex, the brutal domination through sexual
subjugation of a worthless, essentially scatological thing.’
–Dworkin, Andrea
Dworkin, who called for the end of the ‘incest taboo’ through ‘destruction of the nuclear family’
(as did Shulamith Firestone before her), was not a fringe figure in the feminist movement, by any
means. In fact, she was a broadly recognized leader and theorist.
In conclusion, I will let Dworkin herself spell out the true aims of feminism, so as to avoid any
confusion. In her 1974 book Women-Hating – again, a classic and foundational feminist text, not
an obscure or fringe one – she wrote:
‘We want to destroy sexism, that is, polar role definitions of male and female, man and
woman. We want to destroy patriarchal power at its source, the family; in its most hideous form,
the nation-state. We want to destroy the structure of culture as we know it, its art, its churches,
its laws: all of the images, institutions, and structural mental sets which define women as hot
wet fuck tubes, hot slits.
[Merchants of Sin]
–
Males invented contraceptives and abortions, allowing feminine sexual power to be liberated from its natural risks and costs.
People speak of complexes and syndromes affecting males, e.g., Napoleon complex, but nobody ever speaks of the complex called 'Penis Envy,' affecting women.
Bernays took advantage of ti when he started the marketing industry, in the US, marketing cigarettes to females as phallic symbols all "liberated women" should own. Sales increased.
