Re: Planned Parenthood Scandal
Posted: Wed Jun 06, 2012 8:23 pm
1) aaalexandros: Is your point(philosophically) that when a human life depends only on one other human, then he/she has the right to end that life?
Chaz Wyman: The notion of "life" has not been established.
aaalexandros: Yes, it hasn’t been established or agreed upon. What is the beginning of life for you? Birth? On what criteria?
2) Chaz Wyman: Here's an accurate analogy. There is a boy born without a heart. The doctors have a plan to chain him to your body, with mainline blood supply. He uses your sustenance to live. You will have to drag him around all day and all night. You will have to eat extra; you cannot smoke or drink; nor can you engage in sport of any kind. Without financial compensation- do the doctors have a right to hook this boy up for up to 9 months until they find him a heart?
Yes or no?
aaalexandros: No they don’t have the right, as the rapist doesn’t have the right to insist that you will deliver his baby! You wouldn’t suggest that a woman who out of carelessness got impregnated or even worse changed her mind about the ‘hole baby thing’, fits in the same category, with a person who without any consent whatsoever, got ‘chained’ into a baby biologically, would you?
The analogy is not accurate, as it equates a woman who out of negligence created a life, with someone with no choice or responsibility whatsoever.
There is such a thing as ‘extenuating circumstances’ in a murder, and carelessness isn’t one of them..
3)aaalexandros: Does this have other implications? If, with some technological gadget, we could extract the fetus from the mother(we probably can, at some stage) and support it in a tube, then does she still have the right to kill 'it' or must she extract it from her body instead and let it grow outside of her?
Chaz Wyman: That rubric is pretty much established as a rule of thumb maximum time for a legal abortion to be done.
aaalexandros: What is that maximum time according to you?
4)aaalexandros: If we cannot extract the fetus from the mother, and she indeed has the exclusive ability to bring the fetus to childhood, is it the draining of her biological resources that gives her the right to kill 'it', or the exclusiveness of her role? Does a person that is left with an infant on a desert island have the same right as well?
Chaz Wyman: Your analogies are false. A foetus has no personhood. It is pointless trying to talk as if it is the same thing.
aaalexandros: So you claim that ‘person hood’ starts existing at the time of birth?
5) aaalexandros: I think that the answer to the question is one of 'convenience', regardless of how we want to masquerade it. Also, it seems that there is an unwritten rule of 'ownership' of a life as a result of it's 'exclusive dependence' on another life, however immoral it might seem in principle..
Chaz Wyman: A foetus created as a result of rape (through no fault of its own) has less right to continue than one not born of rape.
Here is your contradiction.
aaalexandros: It has the same right to live as any fetus and it is only due to the extremely sensitive and hurtful nature of this specific situation to the carrier of the baby, that I make the concession. I should be mentioning the extreme negligence of a woman who lets this situation develop after a rape, that will have to lead to an abortion instead of the use of a spermicide, but I won’t make the case ..
There is such a thing as ‘extenuating circumstances’ in a murder, and carelessness isn’t one of them.. but..sometimes even in a philosophical argument, emotions should be considered if they are of an extremely damaging nature. We are homo sapiens after all, not politically correct robots..
6) aaalexandros: Also, there is definitively some unwritten 'classification' of human life in regards to it's cognitive abilities, however immoral it might seem. The same arguments you make about the 'special privilege' of a mother are theoretically valid until the birth takes place. But, it is far more 'unacceptable' to kill the baby when eight months pregnant, that in the first two or three f.e.
Chaz Wyman: Of course.
7) aaalexandros: Why is that if the fetus has no ‘personhood’?
Chaz Wyman: The notion of "life" has not been established.
aaalexandros: Yes, it hasn’t been established or agreed upon. What is the beginning of life for you? Birth? On what criteria?
2) Chaz Wyman: Here's an accurate analogy. There is a boy born without a heart. The doctors have a plan to chain him to your body, with mainline blood supply. He uses your sustenance to live. You will have to drag him around all day and all night. You will have to eat extra; you cannot smoke or drink; nor can you engage in sport of any kind. Without financial compensation- do the doctors have a right to hook this boy up for up to 9 months until they find him a heart?
Yes or no?
aaalexandros: No they don’t have the right, as the rapist doesn’t have the right to insist that you will deliver his baby! You wouldn’t suggest that a woman who out of carelessness got impregnated or even worse changed her mind about the ‘hole baby thing’, fits in the same category, with a person who without any consent whatsoever, got ‘chained’ into a baby biologically, would you?
The analogy is not accurate, as it equates a woman who out of negligence created a life, with someone with no choice or responsibility whatsoever.
There is such a thing as ‘extenuating circumstances’ in a murder, and carelessness isn’t one of them..
3)aaalexandros: Does this have other implications? If, with some technological gadget, we could extract the fetus from the mother(we probably can, at some stage) and support it in a tube, then does she still have the right to kill 'it' or must she extract it from her body instead and let it grow outside of her?
Chaz Wyman: That rubric is pretty much established as a rule of thumb maximum time for a legal abortion to be done.
aaalexandros: What is that maximum time according to you?
4)aaalexandros: If we cannot extract the fetus from the mother, and she indeed has the exclusive ability to bring the fetus to childhood, is it the draining of her biological resources that gives her the right to kill 'it', or the exclusiveness of her role? Does a person that is left with an infant on a desert island have the same right as well?
Chaz Wyman: Your analogies are false. A foetus has no personhood. It is pointless trying to talk as if it is the same thing.
aaalexandros: So you claim that ‘person hood’ starts existing at the time of birth?
5) aaalexandros: I think that the answer to the question is one of 'convenience', regardless of how we want to masquerade it. Also, it seems that there is an unwritten rule of 'ownership' of a life as a result of it's 'exclusive dependence' on another life, however immoral it might seem in principle..
Chaz Wyman: A foetus created as a result of rape (through no fault of its own) has less right to continue than one not born of rape.
Here is your contradiction.
aaalexandros: It has the same right to live as any fetus and it is only due to the extremely sensitive and hurtful nature of this specific situation to the carrier of the baby, that I make the concession. I should be mentioning the extreme negligence of a woman who lets this situation develop after a rape, that will have to lead to an abortion instead of the use of a spermicide, but I won’t make the case ..
There is such a thing as ‘extenuating circumstances’ in a murder, and carelessness isn’t one of them.. but..sometimes even in a philosophical argument, emotions should be considered if they are of an extremely damaging nature. We are homo sapiens after all, not politically correct robots..
6) aaalexandros: Also, there is definitively some unwritten 'classification' of human life in regards to it's cognitive abilities, however immoral it might seem. The same arguments you make about the 'special privilege' of a mother are theoretically valid until the birth takes place. But, it is far more 'unacceptable' to kill the baby when eight months pregnant, that in the first two or three f.e.
Chaz Wyman: Of course.
7) aaalexandros: Why is that if the fetus has no ‘personhood’?