Philosophy Now Forum

Arithmetic is but the recursion of addition as multiplication, the recursion of subtract as division, the isomorphism of addition as subtraction and the isomorphism of multiplication as division. Geometry is the recursion of form as an isomorphic new form where the superposition of forms is one form as many. The recursion of quality is the isomorphism of quantity, the recursion of quantity is the isomorphism of quality, the superposition of quality and quantity is reason itself. Distinction within distinctions are but reason where ethics and morals are but the ratio of value to the means of its occurence in act and inaction, value is the maintainence of identity through change and the change of identity by value, this cause and effect nature of value and morality limits it to the ratio of distinctions by which they occur.

By value there is religion for the experience of the valued is the distinction of faith by which reality is transformed as faith is the reasoning of how distinction is to occurs as the isomorphic expression of the experience of the valued where religion is the the superpositioning of value and faith.

By religion the distinction of reality unfolds in accords to the distinction of experience, religion is experiential reality as but the holography of value mediated by attention and contain within, through and of attention.

By the distinctions of light and dark is distinction of darkness that of light and the distinction of light that of darkness, distinction is thus transparency of awareness itself where distinctions unfold through eachother thus are translucent, by change does distinction through distinction give evidence to distinction as translucent, clarity is change.

The imaginary is transformed by holography of the sensory, the sensory is transformed as a holography of the imaginary, the holography of the imaginary and sensory remains as distinction as these are but distinctions.

Intuition is the the recursion of reason at deep levels, an isomorphism of reason itself. Reason is the recursion of intuition at deep levels, an isomorphism of intuition itself. The superposition of these distinctions is the containment of attention under holographic distinctions.

Only attention remains for attention is everpresent as the void is everpresent by infinite "is nots". Attention is its own distinction, the luminosity by which the void appears as void, the darkness from which luminosity is distinct as itself.

To measure is to reveal the depths of attention, the unfolding of attention as itself, for up and down and left and right and forward and backward are but attention from different angles, different angles are but attention relative to itself for the movement of points is the emergence of space by which said points are distinct.

Space is but the distinction of attention unfolding, the potentiality by which attention occurs. The space by which reality is is but awareness itself.

To assert a distinction for space to fold upon itself as space, space is the distinction of intuition and reason, the distinction of senses and imagining, the distinction of knowing and not knowing, the distinction of distinction itself.

By void space is, where space unfolding is the distinction of paradox as change for a circle is the space between the spaces within and without and the space by which it occurs, all is form by means of distinction; form is recursion.

Attention is void, void is attention.

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Technology is but the recursion of functions as the relationship of parts, the recursion of cycles. It is the isomorphism of nature's processes through means of mechanism, mechanism is the formation of relations by distinction of matter unto forms, it is the superpositioning of the created and creator.

To create is to attend, to be created is to be attended. Attending or attended is but attention, to assert either is to assert there is potential for change.

Technology is asserted thought onto matter unto further form; said forms transforms thought unto further form.

Matter and mind are but asserted distinctions by which technology is a medium, an assertion of attention between the two as three that contains attention as fourth.

By life does attention unfold in layers, from particle to cell unto organ and organ unto organisms through organisms; there is recursion through recursion contain but space for growth, by means of attention, as life itself; a process of attention contained by change.

Sexuality is but isomorphism of organisms, reproduction is the but the recursion of organisms, the organism is the superpositioned state of the parental organisms.

Reincarnation is but the recursion of the soul, the soul is but the isomorphic expression of values and perceptions imbued by the context by which said life occurs, the soul is eternal as the many states as but one.

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Soul is distinction by value and perception, a unity of attributes by which attention is maintained and maintains.

By void there "is" and "is not"; pure unity is indistinct, pure multiplicity is indistinct: void. Indistinct is a distinction.

To know is to fold attention as but experience itself, concept and sense are but these folds of attention upon itself, as itself.

To quantify and qualify is to observe the folds of space, by measurement space is folded.

To fold reality is for it to be as is, what is not is but the potential for unfolding.

To observe the distinction of attention is to fold space, by space attention is and what occurs as distinction is always distinction, as the folds of space itself, where said folds are spaces between spaces as spaces.

Space through space as a space; distinction.

The division of a point is the multiplication of it, the addition of a point is it's subtraction.

What is axiomatic is but a point of attention within perception, a relation of patterns between the observer and observed.

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The revelation of the point is but attention itself, by points are distinctions maintained, by points distinctions are transformed.

By the line are things connected and separated, reason and intuition are by distinctions through the line as the line.

A simple line segment is but infinite line segments as one line segment, an infinity contained by finiteness.

What is finite repeats infinitely, a point is such a distinction.

To fold a line segment is to fold infinity, to fold infinity is for infinity to be recursive, infinity as recursion is but the isomorphism of said recursion as a new recursion, multiple recursions are but superimposed as a recursion.

By the distinction of a point does attention occur, the distinction of attention is but its own point.

Consciousness is a spiral: circular by recursive points, linear by isomorphic points, superpositioned as the point itself.

Geometry is the projection of form, form is what allows the psyche to be; the psyche is but projection and rejection of distinction.

Projection and reception are distinctions nested within and as each other.

To point is to attend to distinction, to be attended by it.

The universal symbol is •

By • there is existence.

Symbols are but patterns, by pattern there is the distinction of symmetry, symmetry is holographic.

The progression of time is but the recursion of a distinction, its isomorphism, its superpositioning across space as time itself.

By time there is distinction, time is but space within space as a space.

If all is one than multiplicity occurs as the paradox of unity.

If all is multiplicity than unity occurs as the paradox of multiplicity.

Paradox remains as rational, "is" and "is not" as the distinct ratio that allows reality to occur.

Change is but the one and many as holographic.

By time change is for time is the relationship of one change to another.

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Time is change within change, the variation of one change relative to another, changes overlayed as but a new means of change; holography.

To observe distinction is to observe time for the unfolding of a distinction is time itself; time is a distinction as change within change as change is but distinction within distinction as distinction.

To assert is to observe time, awareness of time is the awareness of space for distinction is folding space.

The expansion and contraction of a distinction is the distinction of expansion and contraction; through expansion and contraction distinction occurs, this is a pulse.

A pulse is but expansion and contraction, a rhythm. By rhythm there is order, by order symmetry, symmetry is recursion.

The flow of nature is one of rhythm, the change of seasons and celestial events is a reflection of the rhythms by which a heart beats and blood flows.

The rhythm of music is but the frequency of sound, the wave within a particle field is but a frequency of energy, the rotation of particles and the rotation of planets is but frequency of change, perception is but the frequency of attention.

Frequency is the distinction of attention upon itself, it is the distinction of attention by degree of the recursion of attention.

Frequency is but rhythm, rhythm is but a distinction, distinction through distinction is but frequency; this distinction unfolds from void by distinction of void.

Science is but perpetual testing in accord to recursive distinctions within perception; the testing of a distinction is but the isomorphism of the tested according to the test; the superpositioning of test and tested reveals the nature of said distinctions.

Science is but the isomorphism of perceptual distinctions, the means by which distinct perceptions are distinct are coherent and incoherent.

Coherency is symmetry, incoherency is assymetry; distinction remains.

What is assymetrical reveals the recursion of assymetry, the recursion of quantitative and qualitative oddness as a distinction of distinctions.

What is symmetrical reveals the recursion of symmetry, the recursion of quantitative and qualitative evenness as a distinction of distinctions

Symmetry and assymetry are isomorphisms by distinction alone.

Attention reveals symmetry and assymetry as but order and chaos.

Order is maintenance, chaos is progression; by order a distinction lasts within time, by chaos a distinction changes as time.

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By the recursion of recursion as recursion does recursion become an isomorphism of itself that is superimposed as but itself simultaneously resulting in the recursion of recursion as all distinctions.

By the isomorphism of isomorphism as isomorphism does isomorphism occur as variations of itself, variations of isomorphism are but the recursion of it as superpositioning resulting in only isomorphism existing across all distinctions.

By the superpositioning of superpositioning as superpositioning does superpositioning occur as isomorphic variations of itself occuring recursively across all distinctions.

Recursion, isomorphism and superpositioning all exist through eachother as holographic void.

The recursion of void is structure.

The isomorphism of structure is the void by which variation occurs.

The superpositioning of variation is the void by which void unites variation.

Void connects by degree of the space by which distinctions are contained.

Void separates by degree of the space between distinctions.

Connection and seperation are but distinctions, degree of connection necessitate degrees of seperation, degrees of seperation necessitate degrees of connection; degree is gradation.

Void connects and seperates, distinction connects and seperates, void is distinction.

Void is attention, attention is void; for distinction to occur the void of the object observes the void of subject, the void of the subject observes the void of the object.

Subject and object are but the occurence of attention as distinct; distinction is void by degree of absence of other distinctions.

Void occurs as distinct.
One distinct void occurs relative to another distinct void.
The relation of voids is a void.
Void is potentiality of distinction.

The occurence of distinction is the occurence of relation, the transformation of distinction is the transformation of relation; relation transcends relation as a new relation.

Relation transforms, but relation remains; the transcendence of relation is the transformation of relation.

Relation is not static, the distinction of relation is relation folding anew.

Relation is transformation, not only is transformation holographic in function it is subject to holography; distinction remains and what remains is but holography of distinction and distinction of holography.

The laws of transformation are but gradation of dualistic "is" and "is not". The law of transformation is binary, but this binary nature is recursive "is and is not" and isomorphic as "is and is not" occurs in infinite sequences. The superpositioning of these are but distinction, thus the laws of transformation change by degree of contextual expression, how distinction unfolds upon itself.

Law and occurence are but distinctions; by law does an occurence occur and yet the law is an occurence subject to that by which it occurs.

For a law to occur there must a law by which it occurs thus law is holography for law is the distinction by which distinction occurs.

Law is occurence; occurence is law.

Occurence only occurs, the absence of occurence is void.

Pure void is infinite potentiality as infinite superimposed distinctions as but one.

Pure unity is void.

The pure potential of void is the distinction of void as void.

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The collapse of infinite distinctions is but a point of distinction, the distinction of void is but luminosity itself for by illumination does void appear as void, by appearance there is distinction.

The collapse of pure void is but the holography of it; distinction is eternal time for the beginning of time is its end as void thus time is a recursive cycle for the beginning and end are the same: Pure void.

The distinction of void is its multiplicity by which its distinction occurs; the distinction of void is its individuation as two points.

The unity of void is its simultaneous multiplicity of occurence for the multiplicity of voids is the superpositioning of it as one by degree of recursion and isomorphism where the individuation of the point is its simultaneous multiplication and division and yet regardless is one point providing its own context.

The point is the supreme distinction, a single distinction is indistinct.

By dualism there is polarity, by polarity there is distinction for distinction is the polarity of connection and separation; the distinction of connection is but the holography of it, the distinction of separation is but the holography of it.

The distinction of the point is the line segment, the dualism of the point as it's polarization for by the line segment the point is dyadic and as dyadic it's as infinite gradations contained within itself.

By polarity there is truth and falsity, empiricism and abstraction, imagination and senses, reality and illusion, left and right, up and down, forward and backwards, light and dark; distinctions unto infinity by the polarity of the finite within itself.

Attention is how polarity arises for attention is polarity.

Polaritization is oscillation, oscillation is alternation, alternation is recursion as the occurrence of cycle.

The distinction of a cycle is the polarization of it, by polarization attention alternates, the attention of attention is the oscillation of attention as a distinction.

Recursion; frequency; polarization; attention.

Distinction is polarity, to know is to polarize; by polarization there is reality as paradox and contradiction, by paradox and contradiction a ratio of polarities of them and within them.

The foundational polarity is the point through itself: infinite points as a finite point, finite points as infinite points: a point within a circle.

Polarization is holography of itself as itself.

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Polarity is process, process is the means of distinction, the means of distinction is a distinction, polarity is a distinction.

Polarization is the point, the point is attention, attention is void, void is potential, potential is polarity.

By polarity changes occurs, polarity is transformation, by transformation there is distinction this the universal occurrence.

To polarize is to make distinction, with distinction the absence of unity; absence is a distinction.

Absence within absence is potentiality within potentiality for absence is the potentiality by which a distinction occurs.

Absence is holographic by the absence of absence as recursive absence, the isomorphism as a positive, the superpositioning of absence upon itself through the positive.

By absence there is, by what "is not" there "is"; paradox is transformation for by context does a superpositioned distinction reveal distinctions.

Absence is the context by which a distinction is contained, absence is potentiality; by context does perception occur, by the potentiality of a perception perception is.

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Perception is contextualize by attention, contextualized as void and yet simultaneously a perception is a context.

Context is the distinction of the absence of the distinction by which the distinction is contained; a distinction is contained by what it is not, what it is not is a distinction.

Context is gradation of distinctions, a recursion containing a recursion where one is isomorphic to the other by degree of variation and yet of the same foundations: void; attention; potentiality; absence.

By degree does perspective change upon attention, by degree perspective is.

Perspective is a distinction, it occurs as an assertion of reality by degree of what reality it contains; distinction remains as unfolding and folding.

Degree is the angle of attention, the angle of attention observes a distinction in accords to the relationship to another distinction where the relationship is a distinction.

The occurence of degree is the distinction of a set of distinction within a whole matrix of distinctions.

To measure is to apply context as degree to distinctions, the assertion of such a distinction of context as degree is the assertion of the patterns of the observer, the measure by which they contain reality in accords to there relationship with it.

Measurement is not a truth or falsity but an assertion of coherence and incoherency of the observer upon the observed and the reflection of the observer inturn upon the observer.

The completeness of a distinction is its dissolution, a complete distinction ceases; transformation is but the movement towards completion.

Upon completion a new distinction arises for completeness is void and distinction emerges from void.

Destruction and creation are but the cycle of distinctions, the frequency by means of a polarization that expands and contracts; destruction and creation are but distinctions.

Pointing is how distinction occurs for pointing is the distinction that transforms to another distinction; knowing is pointing; attention is a point by which awareness contains.

Attention is everpresent, it is the absolute; attention is contained as its own context, it is the relative.

Assertion remains by virtue of occurence; the echo of an assertion is the holographic symmetry of it, it is the frequency by which the past is part of the present and the past is determined by the future that allows its occurence.

Assertion: distinction: observation: attention.

Symmetry is atemporal, the recursion of a distinction observes the past and future as one by degree of repetition.

Symmetry is temporal, the recursion of a distinction observes the now as contained finitely by past and future as one by degree of repetition.

Temporality and atemporality are contexts as degrees; distinction is an expression of such contexts.

Interpretation is an assertion of time, interpretation of interpretation is time within time; time is distinction and time is a distinction.

Void is absolute as its own relative context.

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The absolute is unchanging, void is absent of change.

The relative is changing, void is the means of change.

Void is everpresent cause of the effects as distinction.

The distinction of void is the context by which void is absolute, as everpresent potentiality by absence, and relative by degree of distinction transforming into further distinction as but the distinct context of distinction.

The change of a distinction is the context by which a distinction occurs, context is change, change is distinction.

Change is the seperation of distinctions that allows the unification of each distinction, change is a distinction.

Knowing is attention directed to change, the change of attention is the distinction of attention as unfolding distinction.

Absolute exists within context, as context changes so does expression of the absolute; the expression of the absolute is the isomorphism of it, these isomorphisms are superimposed recursions.

Context exists within and through context, the relative is but change; the distinction of change, the changing distinctions, are holography of attentive void.

One direction of change is effectively two.
Two directions of change is effectively four.
Three directions of change is effectively six.

By the direction of change is the corresponding opposite by degree of context as degree of attention.

A degree is a context by which attention asserts distinction, by a degree an relationship is observed as occuring.

There is occurence.
There is a relationship of occurences.
The relationship of occurences is an occurence.
Occurence is generative by degree of its emptiness.

Occurence is a distinction, distinction occurs.

By inversion of a distinction is its opposite and yet distinction remains by the opposite and the inversion.

Clarity is coherence, coherence is expression of resonance.

By resonance of perspective there is perspective and yet void is contained within itself by attention.

Value is the means by which attention is directed and perspective is maintained, perspective is the recursion of value, value as attachment and aversions.

Attachment and aversion is the projection of perception as what it "is" and "is not" as coherent; value is binary code, a dualism, that is isomorphic to perspective.

To speak is to assert, to assert is to make distinct; philosophy is speaking thus the occurence of distinction.

Truth is merely assertion; falsity is merely assertion; assertion is a distinction.

By revelation is a distinction asserted from prior distinctions thus revelation is the potentiality of the distinctions known as asserted.

Revelation is attention folded upon itself and reveal as attention.

Religion is revelation, an assertion occuring by which reality becomes distinct as reality.

Power is the expression of change by a mediary, the mediary unfolds reality by their attention; the mediary of existence is void, the mediary of sentience is attention, the mediary of a mediary is but the mediary itself.

A mediary is a distinction of void based attention as potentiality through absence.

To mediate is to transform, to transform is to make distinct, distinction is holography, mediation is holography.

Power is the occurence of context by a mediary.

Power is void, void is power; the evidence is the distinction of void.

Distinctions are everpresent, the cessation of a distinction is the cessation of what is actual and yet cessation is a distinction.

The fundamental distinction is the act of attention by which attention becomes distinct as itself as the attention on attention.

We only know reality by attention for reality is the unfolding of attention and reality itself is a distinction for reality only occurs as distinction.

Attention upon attention reveals void, void is distinct when voided as attention is distinct by attention.

Knowing is the unfolding of distinction by degree of attention; distinction is reality. To know is to observe distinction, observation is the occurence of distinctions by which attention is revealed as a distinction.

Void is everpresent by degree of attention for attention is void, by attention on a distinction does void become distinct by the infinite distinctions the distinction is not, absence is void as void is the absence of the actual; the absence of absence is the distinction of absence.

Distinctions unfold from attention as both Linear and Non-Linear.

The everpresent nature of distinctions repeating observes an inherent underlying symmetry, conducive to a cycle, by which order occurs. This cycle is a distinction.
The variations of each distinction under new appearances gives rise to an order spontaneity by which diversity occurs as progression. This linearism is a distinction.
The nature of any distinction being composed of and composing other distinctions necessitates an inherent underlying connection of all things to all things. This point is a distinction.

In these respects reality is fundamentally an expression of a divine law given that 3 fundamental nature's occur within and as reality: Repetition, Variation of The Repetition, and the Compounded Nature of All.

The fourth aspect to all of this is that is the very nature of distinction itself, the everpresent limits and boundaries that give the inherent order that allows the occurrence of existence.

By distinctions there "is" and "is not" of further which an inherent dualism occurs that gives rise to a proto-metaphysical ratio of the two. This dualism is reason itself.

In the everpresent beginning, as change, was void.

The void became distinct as the void for the void of void is the absence of absence as the potential of potential.

Void is everpresent attention, the unfolding of distinction from void is the unfolding of distinction from attention.

Attention is indistinct as itself, an absence of distinction as itself.

This distinction is the literal and metaphorical light by which reality, as the distinction of unfolding attention, occurs for distinction is what unfolds from awareness.

Attention is this void for the observation of attention reveals nothing and the observation of sensory reality observes void by the inherent lack of infinite distinctions where one distinction is.

Void is a distinction by degree of reflection, pure void is indistinct as pure absence.

Void is absolute as all. Void is relative as many.

Attention unfolds from attention as the distinction of attention for by distinction of the All and Many is there distinction.

Abstraction is a distinction. Empircality is a distinction. Distinction occurs yet is not limited but of itself by distinction of absence as absence.

Void is attention for by potentiality does actuality unfold and this space is but the unfolding of forms.

Attention unfolds from attention as attention; the distinction of void unfolds from the distinction of void as the distinction of void.

God exists for God is the primordial distinction.

To assert the term "God" is the assert the ultimate. There is no distinction beyond distinction that in itself is not a distinction.

A Divine Plan exists for Divinity is coherency as symmetry, for what is coherent is defined by relations; a plan is but the order of distinction through distinction as a distinction revealed of and as occurence.

The nature of distinction gives light to this for the distinction of darkness is distinction as light. The nature of darkness is revealed by its distinction that allows it to be. This distinction is light, a distinction of itself.

Divine Law is the occurence of reality for law is a distinction by which distinctions further occur. For there to be law is for there to be an order of how change occurs; the nature of distinction as cyclical variations necessitates law as embedded within distinction as a distinction within distinction.

Cause and effect is its nature by degree of the transformation of distinctions as the effect of the everpresent cause as void. Cause and effect is the occurence of change, change is the distinction by which distinctions transform as distinctions.

God cannot be limited to proof or disproof without using the same distinction that allow proof and disproof to occur.

God is and is not, distinction is and is not; "is" is a distinction, "is not" is a distinction.