godelian wrote: ↑Wed Dec 25, 2024 6:11 am
For a starters, the legal traditions in the West are mostly based on Roman law, which is indeed staunchly rational. Next, the Torah is indeed the foundation of Jewish law, which is also rational, but which is largely rejected in Christianity.
Sorry...both statements are untrue. Are you ever going to check your facts before you declare them?
I have this impression you must be reading somebody else's bad argument, and reproducing it here. The problem with that, of course, is that when you read merely to disprove, what you can tend to do is to read only so far as to find something that seems, superficially, to offer an incentive or opportunity to disbelieve, and then rejoice too soon, and think you've made the point.
But actually, your informant, whomever he is, is just wrong. He has no interest in understanding the Christian view of the Law, so his conclusion is that we don't have one. Unfortunately, he just doesn't know how wrong he really is, and how well-developed and sophisticated the Christian understanding actually is. He seems mired in a crass legalism...a worship of laws, as if laws could make people good...which they have never done.
Take the passage from which he quoted to you, and you quoted to us, Galatians. If he'd read the book, he'd understand that there is a very good reason the Law (Torah) brings a curse; and it's that nobody succeeds in keeping it. Those who ever think they do are simply dropping the standard of the Law to the level they can accept, rather than meeting the demands of God's perfect moral law where it is. And the point, in Galatians, is that man needs salvation from what he is, before he can face the Law.
There is no moral theory in Christianity.
This is quite wrong. And I can prove that for a fact. It's just that the "moral theory" as you call it, is not one of legalism. For as the Bible says, "the Law makes nothing perfect." (Heb. 7:19) The purpose of the Law is not to make people good, as is claimed in Islam, but to expose to them their lack of goodness so that they will implore the mercy and favour of God, instead of imagining that they have already met the perfect standard of the law, when in fact they have not.
This is, indeed, a very different "moral theory" from that of Islam, but it is present in Judaism and abundantly evident in Christianity. And I think this is why you, or the person you're following, doesn't know that: he's looking for a simplistic one-to-one moral theory, in which commands issue in submission, and submission is mere physical capitulation to an authoritarian
"magesterium" or
Shura. In other words, he's looking for the Islamic moral theory, which is the one with which he's familiar, and not finding it, he's jumping to a very wild conclusion: namely, that there must not be one in Christianity.
But you might ask yourself this: how has the Christian world been able to structure a society, a legal system, a system of human rights, and so forth, in the complete absence (as your informant insists) of any functional moral theory at all?

Of course, that's manifestly not the case. No society finds any structure at all, unless it has some moral theory upon which it can be structured. That much, at least, should be very obvious.
Moreover, in view of recent events, we might well ask, what is happening today to the Islamic moral theory? The belief that Sharia will make people good -- how is that working out right now?
