Re: Free Will
Posted: Wed Aug 07, 2024 3:15 pm
For the discussion of all things philosophical.
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I accept that to you, compatibilism isn't reasonable, while to the majority of professional or academic philosophers it is.Immanuel Can wrote: ↑Tue Aug 06, 2024 5:03 pmThat's a bad argument. "Reasonable" means, "amenable to reason." It does not, in this case, mean "conforming to some particular reasons I happen to like," but rather "vulnerable to the impartial requirements of logic or sound argumentation." As such, it's universal.Flannel Jesus wrote: ↑Tue Aug 06, 2024 4:59 pmIt's not an argument that compatibilism is correct, it's merely an argument that your use of "reasonable" should be understood by readers as localised to you in particular,...
Compatibilism does not make any reasonable sense, regardless of who one is.
...so we're meat.
That’s one description. But who and what describes?Impenitent wrote: ↑Tue Aug 06, 2024 4:44 pma will that believes it is freeFairy wrote: ↑Tue Aug 06, 2024 10:34 amWho is asking these brain questions?Impenitent wrote: ↑Mon Aug 05, 2024 6:48 pm if the brain controls the body, what controls the brain?
who writes the program that the brain follows?
why isn't every brain programmed the same?
-Imp
-Imp
Determinism, which I assume is a sort of strict physical cause and effect principle, is one possibility, but I don't see why some element of randomness could not be incorporated within it. There is still much we have to learn about physics, particularly at the quantum level; he said, as if he knew what the quantum level was.Immanuel Can wrote: ↑Tue Aug 06, 2024 4:58 pmAnd yet it is. Because although conceptions of free will can allow for physical causality, the same is not at all true of Determinisms. They absolutely require NO element of free will be actually involved AT ALL. Even one admitted countercase would defeat Determinisms.Harbal wrote: ↑Tue Aug 06, 2024 3:46 pmWell I can think of several ways of interpreting the term, and I don't even know much about the subject, other than what occurs to me. And there is the matter of the degree of free will we might have; I think it simplistic to see it as an all or nothing situation.Immanuel Can wrote: ↑Tue Aug 06, 2024 2:09 pm
Well, it seems to me there really is only one "reasonable" definition of free will. We can't possibly think it means, "The ability to do anything one can ever imagine," or something equally absurd, can we? Philosophically, it doesn't even involve the denial that SOME things are caused strictly by physical causes -- how could one ever deny that? Sufficient for any reasonable definition of free will is that under SOME conditions, SOMETIMES people make choices that are not strictly caused by physical preconditions, but rather by something like volition.
You obviously have an imagination, henry, but you only seem to be able to imagine one thing with it.henry quirk wrote: ↑Wed Aug 07, 2024 3:22 pm Back to it......so we're meat.
Them's the options, folks...
-person (a free will; a mind, soul, and body; a moral being)
...or....
-meat
There ain't no middie ground, no compatibilistic fence to sit on.
It's one or the other.
I describe
I answered your question and supplied a reason when the PLUS side goes too far. If you don't like it, being something of an IC follower, it ain't my fault. It only goes to show stupidity is catching.
Have you ever had doubts? If yes how could you decide in such a situation if you are not free? How could you explain the existence of doubt in a deterministic system, the brain for example?Osric wrote: ↑Mon Aug 05, 2024 6:41 pm I don't believe in free will. The brain is like a computer, it has hardware, software, and an operating system. Like a CPU, the brain processes information and input. How we respond to that input depends on the build of the brain and our experiences. Without the physical component, such as the brain, then there is no functionality, which is why I don't believe in a soul. However, there is residual energy left over when we die. Brain activity continues after death for a limited time. I find that interesting, even hair and nails still grow for a duration.
I believe that life can be preserved upon death by providing electrical stimulation to the brain and maintaining blood flow to the brain and body parts, much like a cyborg.
Back to free will though. A person who experiences trauma often responds to input differently than a person without trauma. The trauma is an experience or more. Other experiences can have similar effects, both positive and negative.
“if the brain controls the body, what controls the brain?”Impenitent wrote: ↑Wed Aug 07, 2024 3:45 pmI describe
besides, if there is no free will, there can be no moral or self responsibility...
"I will choose freewill..."
-Imp
There is no, "Them's the options, folks..."henry quirk wrote: ↑Wed Aug 07, 2024 3:22 pm Back to it......so we're meat.
Them's the options, folks...
-person (a free will; a mind, soul, and body; a moral being)
...or....
-meat
There ain't no middie ground, no compatibilistic fence to sit on.
It's one or the other.
You know you are meat as you can conceive yourself as such.
It’s not “to me.” Anybody who can use reason can see it’s not coherent. It makes the old mistake of conflating epistemology with ontology.Flannel Jesus wrote: ↑Wed Aug 07, 2024 3:18 pmI accept that to you, compatibilism isn't reasonable, while to the majority of professional or academic philosophers it is.Immanuel Can wrote: ↑Tue Aug 06, 2024 5:03 pmThat's a bad argument. "Reasonable" means, "amenable to reason." It does not, in this case, mean "conforming to some particular reasons I happen to like," but rather "vulnerable to the impartial requirements of logic or sound argumentation." As such, it's universal.Flannel Jesus wrote: ↑Tue Aug 06, 2024 4:59 pm
It's not an argument that compatibilism is correct, it's merely an argument that your use of "reasonable" should be understood by readers as localised to you in particular,...
Compatibilism does not make any reasonable sense, regardless of who one is.
Not “my reasoning.” I don’t own logic. Anybody who can think can arrive at the same.Of course you think your reasoning
Problem: “Randomness” doesn’t fix anything. Would you rather be predetermined by physical causality, or predetermined by things that “just happen for no cause or reason,” randomly? How is the second any better…or ultimately, any more allowing of free will, than the first? We’re all just pawns either way: in the first case, to iron laws, and in the second, to a throw of the dice. But nobody gets to make an actual choice in either case.Harbal wrote: ↑Wed Aug 07, 2024 3:37 pmDeterminism, which I assume is a sort of strict physical cause and effect principle, is one possibility, but I don't see why some element of randomness could not be incorporated within it. There is still much we have to learn about physics, particularly at the quantum level; he said, as if he knew what the quantum level was.Immanuel Can wrote: ↑Tue Aug 06, 2024 4:58 pmAnd yet it is. Because although conceptions of free will can allow for physical causality, the same is not at all true of Determinisms. They absolutely require NO element of free will be actually involved AT ALL. Even one admitted countercase would defeat Determinisms.Harbal wrote: ↑Tue Aug 06, 2024 3:46 pm
Well I can think of several ways of interpreting the term, and I don't even know much about the subject, other than what occurs to me. And there is the matter of the degree of free will we might have; I think it simplistic to see it as an all or nothing situation.
That’s what Compatibilism tries to say. It tries to say, “Well, yeah, we’re all actually predetermined, but since we’re ignorant of that fact, maybe we get free will back.” Obviously, though, that doesn’t work. Whether or not we KNOW we are predetermined would be a totally different question from whether we ARE predetermined. And if they affirm the latter, then all it’ means is that we are ignorant of the truth of determination…not that determination is less true, or that we somehow become free by being ignorant.And then there is human psychology; there is still much to learn about that. It could well be that the decisions we think we are consciously making have already been made subconsciously, and our impression of having freely made them is just an illusion.