Re: Do you believe in miracles?
Posted: Wed Feb 28, 2024 5:45 am
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The standard view in epistemology is that the truth of a claim is insufficient to turn it into knowledge. There must also be a justification.Age wrote: βWed Feb 28, 2024 5:02 amSo, in your opinion, 'understanding', in this context, is equivalent to 'knowledge', which is just a so-called 'justified true belief', however, when 'a claim is true', then it is not enough for the purpose of 'understanding/knowledge/justified true belief', correct?
If yes, then when 'a claim is true', then what is this enough for, exactly?
The argument that a particular true claim necessarily follows from a particular theory, is considered a legitimate justification for the claim. Of course, this requires a theory to be available for this purpose in the first place. Hence, the usefulness of theories.https://en.wikipedia.org/wiki/Definitions_of_knowledge
One definition that many philosophers consider to be standard, and that has been discussed since ancient Greek philosophy, is justified true belief (JTB). This implies that knowledge is a mental state and that it is not possible to know something false. There is widespread agreement among analytic philosophers that knowledge is a form of true belief. The idea that justification is an additionally required component is due to the intuition that true beliefs based on superstition, lucky guesses, or erroneous reasoning do not constitute knowledge. In this regard, knowledge is more than just being right about something. The source of most disagreements regarding the nature of knowledge concerns what more is needed. According to the standard philosophical definition, it is justification.
Has anyone even mentioned or talked about 'true claims', or 'truth claims' here, besides you of course?godelian wrote: βWed Feb 28, 2024 6:14 amThe standard view in epistemology is that the truth of a claim is insufficient to turn it into knowledge. There must also be a justification.Age wrote: βWed Feb 28, 2024 5:02 amSo, in your opinion, 'understanding', in this context, is equivalent to 'knowledge', which is just a so-called 'justified true belief', however, when 'a claim is true', then it is not enough for the purpose of 'understanding/knowledge/justified true belief', correct?
If yes, then when 'a claim is true', then what is this enough for, exactly?
The argument that a particular true claim necessarily follows from a particular theory, is considered a legitimate justification for the claim.https://en.wikipedia.org/wiki/Definitions_of_knowledge
One definition that many philosophers consider to be standard, and that has been discussed since ancient Greek philosophy, is justified true belief (JTB). This implies that knowledge is a mental state and that it is not possible to know something false. There is widespread agreement among analytic philosophers that knowledge is a form of true belief. The idea that justification is an additionally required component is due to the intuition that true beliefs based on superstition, lucky guesses, or erroneous reasoning do not constitute knowledge. In this regard, knowledge is more than just being right about something. The source of most disagreements regarding the nature of knowledge concerns what more is needed. According to the standard philosophical definition, it is justification.
Absolutely no one has to have, need, nor provide a 'theory', first, in order to just 'a claim', which is and/or can be or is proved true.
In logical deduction, there is always a collection of implicit assumptions, if only, the rules of logic itself.Age wrote: βWed Feb 28, 2024 6:40 am What 'justifies' 'a claim' irrefutably, or legitimately, is actual proof and/or logical necessity. Any claim can be 'legitimately justified' with 'actual proof' or through 'logical reasoning'. And, all the time with absolutely no 'theory' whatsoever ever being introduced. Absolutely no one has to have, need, nor provide a 'theory', first, in order to just 'a claim', which is and/or can be or is proved true.
Moreover, any claim that assumes that basic arithmetic is possible, implicitly assumes the rules of arithmetic theory.The following outlines a standard propositional calculus. Many different formulations exist which are all more or less equivalent, but differ in the details of:
- their language (i.e., the particular collection of primitive symbols and operator symbols),
- the set of axioms, or distinguished formulas, and
- the set of inference rules.
Claims about he physical universe are tested empirically. It is not possible to produce proof about the physical universe because we do not know its theory.Age wrote: βWed Feb 28, 2024 6:40 am For example, the claim, 'The Universe is infinite and eternal' is just 'a claim', for now. But, I certainly did not, and do not, need 'a theory' prior nor after making 'that claim', in order for me to prove that 'that claim' is not just True, but is also Right, Accurate, and Correct as well.
If, for example, one already knows that, actually, it is the earth revolving around the sun, for example, and not the other way around, then no 'assumptions' at all are needed nor are absolutely any 'theories' at all necessary.godelian wrote: βWed Feb 28, 2024 8:28 amIn logical deduction, there is always a collection of implicit assumptions, if only, the rules of logic itself.Age wrote: βWed Feb 28, 2024 6:40 am What 'justifies' 'a claim' irrefutably, or legitimately, is actual proof and/or logical necessity. Any claim can be 'legitimately justified' with 'actual proof' or through 'logical reasoning'. And, all the time with absolutely no 'theory' whatsoever ever being introduced. Absolutely no one has to have, need, nor provide a 'theory', first, in order to just 'a claim', which is and/or can be or is proved true.
Not necessarily so at all.godelian wrote: βWed Feb 28, 2024 8:28 am The rules of 'logical reasoning', i.e. propositional calculus, are themselves an axiomatic system, i.e. a theory.
'Logic' is logic. Whereas, 'theory' is theory.godelian wrote: βWed Feb 28, 2024 8:28 amIn other words, logic itself is a theory.The following outlines a standard propositional calculus. Many different formulations exist which are all more or less equivalent, but differ in the details of:
- their language (i.e., the particular collection of primitive symbols and operator symbols),
- the set of axioms, or distinguished formulas, and
- the set of inference rules.
Talk about absolutely over-complicating and making hard what is absolutely simple and easy.
So, what 'math' do you use and show as proof of and for 'your identity'?
If you say and believe so, but other see and say things differently here.
Who cares?
Okay, if you say and believe so.godelian wrote: βWed Feb 28, 2024 8:28 am A proof demonstrates that a particular claim necessarily follows from a collection of basic statements which form the theoretical context of the proof. This context must always be stated explicitly. You always "prove from". Context-free proof does not even exist.
Okay. But so what?godelian wrote: βWed Feb 28, 2024 8:28 amClaims about he physical universe are tested empirically.Age wrote: βWed Feb 28, 2024 6:40 am For example, the claim, 'The Universe is infinite and eternal' is just 'a claim', for now. But, I certainly did not, and do not, need 'a theory' prior nor after making 'that claim', in order for me to prove that 'that claim' is not just True, but is also Right, Accurate, and Correct as well.
But 'things', "themselves", do not have 'their theory'.
But, there was no 'spark of Life, Itself', which is explicable, accounted for, and understood through and by science.Walker wrote: βWed Feb 28, 2024 9:43 am
Logically, anything is possible if the conditions are right.
Discerning the elements in their proper combination that comprise the conditions is limited by the best of our knowledge.
Scientists already know how to deal with insufficient maths.
It's as simple as theorizing a new element to make the maths work.
Presto ... Call the element, Dark Matter.
As it is with maths, if the knowledge to explain a perceptual phenomenon of unknown duration is insufficient, then call the phenomenon a miracle.
Based on that view, the spark of Life itself is the unknown miracle element that science can't explain.
I am not sure what any of this has to do with me, if it does. I was just saying that there was no 'spark of Life, Itself', and this is just because Life exists, always.Walker wrote: βWed Feb 28, 2024 10:05 am (continued)
As Jiddu Krishnamurti said in that video, he does not believe in God that is created by man because manβs conception of God can only be limited, a limitation implied by the absurdity of encapsulating the greater within the lesser of a word, although JK didnβt use all those words.
The counter to that is: the Holy Bible is divinely inspired.
I think that is more than belief.
It's evidenced by the Holy Bible itself.
Ipso Facto.
That makes religion just as subjective as science.
(It's big, because it's big.)
The problem with calling things miracles is that it stops us from looking for an actual explanation.Walker wrote: βWed Feb 28, 2024 9:43 am
Logically, anything is possible if the conditions are right.
Discerning the elements in their proper combination that comprise the conditions is limited by the best of our knowledge.
Scientists already know how to deal with insufficient maths.
It's as simple as theorizing a new element to make the maths work.
Presto ... Call the element, Dark Matter.
As it is with maths, if the knowledge to explain a perceptual phenomenon of unknown duration is insufficient, then call the phenomenon a miracle.
But that doesn't seem unsolvable; I think it will be explained eventually. Consciousness is the nut we will have the most trouble cracking, I would say.Based on that view, the spark of Life itself is the unknown miracle element that science can't explain.
Age, something else to think about.