Iwannaplato wrote: ↑Wed Jun 28, 2023 6:03 am
Gary Childress wrote: ↑Tue Jun 27, 2023 10:03 pm
How can there not be an "I". Are you at this instant in which you are typing, not conscious? While I admit you could be an AI chatbot for all I know, I can attest to the fact that I exist at this moment, and that I am having what we conscious beings refer to as "thoughts".
I don't go around worrying there is no I.
I do NOT think ANY one does.
It is pretty well OBVIOUS, literally 'Self'-evident, and 'Self'-explanatory that the 'I' ACTUALLY EXISTS.
Iwannaplato wrote: ↑Wed Jun 28, 2023 6:03 am
But if we are philosophically mulling and checking assumptions, it seems to me all we can demonstratin to ourselves is experiencing is happening.
And, TO WHO? Is THE QUESTION. Of which, THE ANSWER does become ABSOLUTELY OBVIOUS. That is; once one LEARNS and KNOWS HOW to FIND THE ANSWERS to these Truly MEANING-FULL QUESTIONS, in Life.
Iwannaplato wrote: ↑Wed Jun 28, 2023 6:03 am
Why need there be an 'I'? A self?
There is NO 'need', as such, but BECAUSE 'experiencing' IS HAPPENING, then there OBVIOUSLY IS an and thee 'I'. Also known as, thy Self.
Iwannaplato wrote: ↑Wed Jun 28, 2023 6:03 am
There could just be this experiencing, a phenomenon.
The 'I exist' adds on an assumption that there is some kind of I that is thinking.
'Thinking' is just ANOTHER PART of 'the experience', which IS HAPPENING.
Contrary to popular BELIEF, in the days when this was/is being written, there is NO 'I', that is thinking. There IS, however, 'thinking', or 'thoughts', going on, or happening, and of which there IS an, or thee, 'I' that IS AWARE OF 'them'.
Iwannaplato wrote: ↑Wed Jun 28, 2023 6:03 am
Rather than just this moment, this experiencing or really, since 'experiencing' implies an experiencer, just a phenomenon. No separate self having experiences and perhaps no objects being experienced. Just a phenomenon.
ALL of which thee 'I' is AWARE or CONSCIOUS OF.
Iwannaplato wrote: ↑Wed Jun 28, 2023 6:03 am
I am not arguing this is what is happening, I am just saying that I think this is a weakness in the cogito. That it doesn't somehow finally prove that you exist.
'you' does NOT exist in the way that 'you', people, in the days when this is being written, think, BELIEVE, NOR IMAGINE.
Iwannaplato wrote: ↑Wed Jun 28, 2023 6:03 am
And what I wrote does not disprove the cogito. I think it points to a weakness, that's all.
But what you WROTE here is just ANOTHER MISINTERPRETATION and MISREPRESENTATION of what 'cognito' WAS ALLUDING TO, and POINTING TO.
Iwannaplato wrote: ↑Wed Jun 28, 2023 6:03 am
Here's how others have worded similar reactions:
It's a classic example of begging the question. The premise I think establishes that I exist, so the conclusion I am is just restating the premise.
But, 'I think', has ALWAYS BEEN Wrong, in the way that 'it' is 'thought' to mean.
A better version might be There are thoughts therefore there is a thinker.
MUCH, MUCH CLOSER. But STILL False, Wrong, and Incorrect.
But this is still problematic because it assumes that thoughts must be owned by thinkers. It also doesn't establish that you are that thinker.
Correct.
And, by the way, the ACTUAL and IRREFUTABLE Truth here is ACTUALLY WAY MUCH SIMPLER, and WAY MUCH EASIER TO UNDERSTAND, and KNOW, then was FIRST IMAGINED.
My personal view is that experience exists and is undeniable, but the concept of a subject is full of philosophical problems. I would like to see more progress made in moving beyond subject/object dualism.
But there are NO ACTUAL 'philosophical problems' here AT ALL, which have NOT YET ALREADY BEEN ANSWERED, and thus RESOLVED.
Iwannaplato wrote: ↑Wed Jun 28, 2023 6:03 am
or from Wikipedia (there are more objections there)
In Descartes, The Project of Pure Enquiry, Bernard Williams provides a history and full evaluation of this issue.[54] The first to raise the "I" problem was Pierre Gassendi, who in his Disquisitio Metaphysica,[55] as noted by Saul Fisher "points out that recognition that one has a set of thoughts does not imply that one is a particular thinker or another. …[T]he only claim that is indubitable here is the agent-independent claim that there is cognitive activity present."[56]
The objection, as presented by Georg Lichtenberg, is that rather than supposing an entity that is thinking, Descartes should have said: "thinking is occurring." That is, whatever the force of the cogito, Descartes draws too much from it; the existence of a thinking thing, the reference of the "I," is more than the cogito can justify. Friedrich Nietzsche criticized the phrase in that it presupposes that there is an "I", that there is such an activity as "thinking", and that "I" know what "thinking" is. He suggested a more appropriate phrase would be "it thinks" wherein the "it" could be an impersonal subject as in the sentence "It is raining."[5]
Iwannaplato wrote: ↑Wed Jun 28, 2023 6:03 am
Or even within Descartes own meditations, perhaps the Evil Genius is capable of making it SEEM like something so obvious is true when it isnt'
This just REFERS TO what is known, by some, as 'the devil'.
Which is just A PART of HOW the brain, with the BELEF-system, WORK, EXACTLY.
Iwannaplato wrote: ↑Wed Jun 28, 2023 6:03 am
So this is not a disproving, it is a way to doubt in general, anything, even what seems obvious.
I do NOT SEE ONE 'problem' ANYWHERE here.
Also, and by the way, WHEN one LEARNS how to DISTINGUISH what MIGHT BE True, FROM, what IS ACTUALLY True, and KNOWS the ACTUAL Truth, then WONDERING what IS True or NOT, OBVIOUSLY, diminishes.
'Doubt' is then REMOVED, exponentially.