iambiguous wrote: ↑Mon Aug 26, 2024 3:58 am
But if that's the case how are conflicting goods resolved when everyone is entitled to their own Intrinsic Self?
Iwannaplato wrote: ↑Why are you so fascinated by conflicting goods anyway and why do you want to resolve them?
From my frame of mind [here and now of course], our world is awash in human pain and suffering. Decade after decade, century after century, millennium after millennium. But not so much because people are fascinated by conflicting goods [that's what God and religion are for], as because others are far more fascinated with imposing their own "rules of behavior" on others in order that the community truly does become --
in their heads -- the best of all possible worlds.
Then once the Kingdoms of Ends have been both proclaimed and "established" by the powers that be, it then comes down to the means employed to attain, maintain and then sustain it, right?
Pick one of these cultural and historical options:
1] might makes right: "because we say so"
2] right makes might: "because those of us in power all agree a universal morality is within the reach of human beings. Why? Because we have already found it.
3] democracy and the rule of law: "there is a universal morality and it is ours, but we are willing to embrace moderation, negotiation and compromise in order to sustain a distribution of political power that revolves more around fair elections and the peaceful transfer of power."
Then those like me [fractured and fragmented], convinced that moral absolutes are not within the reach of mere mortals in a No God world. And, further, that only existential leaps of faith ever subject to change can sustain at least some semblance of a "conviction".
Unless, of course, we're wrong.
From my frame of mind, those like Maia basically embody their very own rendition of the "psychology of objectivism". As I once did myself for many, many years. The main point is not what they believe but that what they believe allows them to sustain one or another comforting and consoling philosophy of life...a rather didactic security banket as it were. And, then, with any luck, they'll take that all the way to the grave.
Iwannaplato wrote: ↑You seem to think there is some magical change in your behavior because you use phrases like 'from my perspective' before ad homs and insults.
Here we go again, in my view: Stooge Stuff. On the other hand [ever and always it's seemed to me], Stooge Stuff only from my own hopelessly prejudiced moral and political "convictions". In other words, going all the back to when I was an objectivist myself. And, as such, construed to be a Stooge by others.
It's just that a few years ago, I basically abandoned [almost altogether] polemics, "huffing and puffing" and provocative exchanges. Many sinply construed them as "ad homs"...personal attacks from "the troll". Also, I can count on one hand those who not only did grasp the nature of provocative exchanges as I do but have also acquired the wit to come after me as effectively as I came after them. In other words, those for whom a clever repartee is just as important as intelligence in the exchange.
Really, over the past 10 years, the only poster [here or there] I eagerly awaited these "words for swords" exchanges was, Phoneutria. Only she might just as well have been an FFO herself.
That, however, is often how it works in philosophical exchanges. If from my own frame mind, I don't believe [someone] responded to my points above in a satisfactory manner, I can only keep trying to dig a little deeper. Accepting that [as I noted to Maia], my failure to grasp another's point may very well be a reflection of my own inadequacies instead.
Iwannaplato wrote: ↑Sure, you can always ask questions, but amazingly you seem to miss how you are actually relating, person to person with her and others you disagree with.
And you did this on a general level through your misrepresentations of paganism earlier in the thread. When these are pointed out, it simply does not matter to you at all. You don't back up your original framing of paganism, you simply move on as if it doesn't matter.
So, given all of these "failures to communicate" among us [and among philosophers down through the ages], what other option is there but to keep trying to narrow the gaps? I just emphasize how these attempts must revolve [eventually] around the actual existential conflicts that
have pummeled us. And no matter how far back you go in the Way Back Machine.
Iwannaplato wrote: ↑Objectivists can't support their claims or haven't so far to his satisfaction, but he seems to consider his assertions in no need of justification at all.
From my own frame of mind, this is nothing short of ludicrous. In fact, it's something I would expect from one of the pinheads here. While still emphasizing, however, that it is no less a hopelessly subjective "personal opinion" as well.
Over and over again, above and elsewhere, I attempt to justify my own understanding of moral nihilism given the "rooted existentially in dasein" arguments I sustain in my signature threads:
https://www.ilovephilosophy.com/t/a-man ... sein/31641
https://www.ilovephilosophy.com/t/moral ... live/45989
https://www.ilovephilosophy.com/t/back- ... lity/30639
https://www.ilovephilosophy.com/t/back- ... lity/30639
But: any number of folks over the years have insisted that none of it justifies what "I" have come to conclude. Why? Because it is at odds with what
they claim embodies justification given conflicting goods.
Iambiguous to Maia:
I think: given how intelligent and articulate and astute I think you are, maybe, just maybe -- given my win/win mentality -- you might be the one enabling me to yank myself up out of the ghastly philosophical hole I've slipped down into over the years.
Iwannaplato wrote: ↑So, in a thread that mocks her beliefs in a general way [see early posts in this thread] and where you psychoanalyze condescendingly her beliefs functioning both as passive aggressive insult and ad hom, we get a 'please rescue me from my suffering' finale. She might be the only one that can help him out of his problems.
I have never mocked Maia. Although, sure, even here "I" can be no less "fractured and fragmented". But if it is crucial for him to construe my exchanges with her as mocking, so be it. Next, however, he'll be accusing me of treating her as just another...Stooge?
Maia...the pinhead?