Conde Lucanor wrote: ↑Thu Apr 01, 2021 11:56 pm
Veritas Aequitas wrote: ↑Thu Apr 01, 2021 9:17 am
I agree with you in every aspect of independence you mentioned above, i.e. common sense, conventional, scientific and whatever except note this;
"But it is not that the moon is observed as independent from human conditions, it is known as independent from human conditions."
Note the following from a more refine perspective;
- human knowing (it is known as independent from human conditions)
From the above, what is realized and known as independent from human conditions, cannot be ABSOLUTELY independent of human conditions.
As such the human knowing [human conditions] is always a pre-condition to whatever is or reality.
There is no way you can disentangle humans from reality.
Of course one can disentangle humans from reality, one just needs to drop dead. The entire human race could cease to exist and the universe will still be there, being exactly as it has been before humans showed up. It will not exist for humans, evidently, but that would be only an epistemological condition that would not alter the ontological status of the universe.
If one is dead, how could one disentangle from reality.
I understand your 'theory' even if the human race disappear the universe still exists but a theory is not reality.
The point often advanced by anti-realists is that ontology remains as a human enterprise of inquiry into the world, but the farthest that their arguments can reach is to deny all certainties, and that includes their own certainties. So, they can choose to embrace the belief that everything is an illusion and that reality in itself, independent of human consciousness, doesn't exist, but they can't surely assert as an indisputable truth that it doesn't exist. If they were sure, they would be losing in their own game. And then one can also check if they actually behave as if they really believed that everything is an illusion. Most often, they don't, and they even debate in internet forums as if they were real and there was other real people writing back.
There are various anti-realists views.
My view from an anti-realist's POV is that of empirical realism, i.e. the external empirical reality exists as real [not an illusion] but it is conditioned by the human conditions.
It is the realists who are delusional when they
reify the external empirical reality as ABSOLUTELY real, i.e. reality exists even when there are no more humans.
If you reflect and philosophize at the highest possible level, you will find you just CANNOT conclude anything realistically about reality with absoluteness.
Even the great analytic philosopher, Bertrand Russell conceded in regard ultimate reality, ..
..perhaps there is no table at all.
Such questions are bewildering, and it is difficult to know that even the strangest hypotheses may not be true.
Thus our familiar table, which has roused but the slightest thoughts in us hitherto, has become a problem full of surprising possibilities.
The one thing we know about it is that it is not what it seems.
Beyond this modest result, so far, we have the most complete liberty of conjecture.
Leibniz tells us it is a community of souls: Berkeley tells us it is an idea in the mind of God; sober science, scarcely less wonderful, tells us it is a vast collection of electric charges in violent motion.
This is why Wittgenstein's asserted,
“
Whereof one cannot speak, thereof one must be silent”
i.e. one has to literally 'shut up' and resist insisting in mind or words epistemologically or ontologically there is always 'something' independent of the human conditions.
I don't see any direct, necessary relationship, between philosophical realism and deism or theism. That things in the world exist independent of human consciousness does not entail that nature, the universe itself, can be thought to be separated from other (supernatural) domains. The proposal of supernatural domains may well be a response to our need to escape from our real existential sufferings, but it is by all means an unrealistic view, a set of illusions. And the best antidote against this self-deception is to look at the world as it actually is, independently of how we would like it to be.
Philosophical Realism and theism both assume [i.e. no valid nor sound proofs] there is a reality that is independent of the human conditions.
- Philosophical realism is .. about a certain kind of thing (like numbers or morality) is the thesis that this kind of thing has mind-independent existence, i.e. that it is not just a mere appearance in the eye of the beholder.[1][2][3] This includes a number of positions within epistemology and metaphysics which express that a given thing instead exists independently of knowledge, thought, or understanding.
-wiki
Theism claim God has mind-independent existence.
Veritas Aequitas wrote: ↑Thu Apr 01, 2021 9:17 am
When you dogmatically cling to the existence of an independent reality, you are complicit to the above potential theistic atrocities.
Not at all. By independent reality we mean just a reality that does not depend on our perception of it. We are all, humans and the rest of objects in the universe, part of it, but by no means in a state of subordination of things to consciousness, actually just the opposite, our consciousness subordinate to the state of concrete things. By independent reality it is not meant a domain outside the world.
By clinging to realism you are indirectly providing support to theists with the same claim of their God having mind-independent existence.
Anti-realism directly destroyed the independent power of a God, thus shifting their claim of whatever God as a human construct.