Re: The Existential Crisis
Posted: Sat May 23, 2020 1:36 pm
Well, just entering in between into your discussion, which has changed into quarreling.
The 'Fear of death' theory about the origin of religions is pretty old and worked upon. It seems accurate if we take many religious (Christianity here) premises, ie. life after death, loving and caring God, equal justice for all, transcendental cause and meaning of the universe etc. In short: religion is a very successful way of making sense of life to many people, and very successful way of helping to deal with death.
To begin with what i agree. It seems, that it works in some cases, and some people might find, that the only reason they go to their church, synagogue etc. is because they are afraid of death and are unconsciously looking for a relief from this fear. There is nothing to deny here, especially if someone had such an experience.
There are, however, many arguments to show, that this reductive approach in a universal manner:
1) Does not proves that God does not exist.
2) Is an insufficient to fully, or even partially explain religion
3) Might be completely wrong outside subjective position
4) Can even turn to aid, not 'explain out' religion (as i understand, many people, including veritas aqueitas, use this argument to prove religion to be a primitive psychological aid, or a superstitious comfort or a kind of natural psychological reaction to the crisis etc.)
1) This one is very simple. Even if a fear of death could push an individual to believe in God, and even if we would find such a neurological or psychological cause-effect mechanism, one can still say, that it is God (especially the 'omni' one) who created such a mechanism to be believed in. Now, one can say, that in this manner theologians and religious can avoid any question. And this is right, because they do it, but it is still logically correct. This is because science, including psychology, psychiatry, neurology and others say 'how' while religion says 'why'. Science says: you believe because you are afraid of death. Religion says: God made a universe in a way, that this happens, and we have no problem with it.
2) The 'Fear of death' thing sounds like Marx's 'all history is a class struggle' or any other reductive theory in humanistic or sociological sciences. Well, both are based on some real - facts observations, but are insufficient to be regarded as true or the only explanations. Apart of a relief from the fear of death, religions offer: an instruction for a conduct of life for a community and an individual (moral code), a transcendental aim (sense?) of life (we know that man is always in movement towards something, but all aims of this life, even if completed, give a temporal relief. Soon after you finish college, you have to work, if you complete a scientific or physical work there are other's awaiting and so on. To believe in afterlife means, that there is something more to it, something, for which it is worthy to go on even in the midst of sufferings and failures).
3) Well, although someone might have such an experience, it might be due to one's misunderstanding of religion. After all, more positive intellectually is the approach, that there is nothing after death. Like Stephen Hawking said - we are like a computers, and there is no paradise for broken computers. Religions often bring more anxiety about death than relief. Take Christianity. Final judgment, hell, demons and eternal suffering. Does not sound like 'look, i have a relief from fear the of death'. Sounds more like: You have a lot to be afraid of if you go astray, man. We can't therefore apply it to everybody, and in fact we do not. I think (although i am not sure) it was Freud to state that religion is 'fear of death' (beside 'omnipotent father' theory) and it does not seem that anybody is content enough with it, for sure not in the psychological community. (Personally i favor Jung's approach to the topic). The only people who seem to accept, support and proclaim this thesis are atheists, anti-theists.
4) If we have a toothache, we go to a dentist, if we have soul-ache, we go to priest. This way of thinking makes of this thesis a discovery completely neutral, if not a positive commentary on religion. We actually have a help to deal with the existential crisis, and this way is religion. Of course as everything, religion can go terribly wrong. Nowadays many people cannot afford for any psychological help. If fear of death does not become an obsession, such a help is not even necessary. And yet everybody, i repeat, every-f******-body, from 7.8 bilion people, has to or will have to deal with the existential crisis. For today, religion seems to be the most aviable, most experienced and most common help. Instead of getting rid of it, better to think how to improve it.
I might have got astray from your main-core topic, but i hope its in a line with whole theme.
What do you think?
The 'Fear of death' theory about the origin of religions is pretty old and worked upon. It seems accurate if we take many religious (Christianity here) premises, ie. life after death, loving and caring God, equal justice for all, transcendental cause and meaning of the universe etc. In short: religion is a very successful way of making sense of life to many people, and very successful way of helping to deal with death.
To begin with what i agree. It seems, that it works in some cases, and some people might find, that the only reason they go to their church, synagogue etc. is because they are afraid of death and are unconsciously looking for a relief from this fear. There is nothing to deny here, especially if someone had such an experience.
There are, however, many arguments to show, that this reductive approach in a universal manner:
1) Does not proves that God does not exist.
2) Is an insufficient to fully, or even partially explain religion
3) Might be completely wrong outside subjective position
4) Can even turn to aid, not 'explain out' religion (as i understand, many people, including veritas aqueitas, use this argument to prove religion to be a primitive psychological aid, or a superstitious comfort or a kind of natural psychological reaction to the crisis etc.)
1) This one is very simple. Even if a fear of death could push an individual to believe in God, and even if we would find such a neurological or psychological cause-effect mechanism, one can still say, that it is God (especially the 'omni' one) who created such a mechanism to be believed in. Now, one can say, that in this manner theologians and religious can avoid any question. And this is right, because they do it, but it is still logically correct. This is because science, including psychology, psychiatry, neurology and others say 'how' while religion says 'why'. Science says: you believe because you are afraid of death. Religion says: God made a universe in a way, that this happens, and we have no problem with it.
2) The 'Fear of death' thing sounds like Marx's 'all history is a class struggle' or any other reductive theory in humanistic or sociological sciences. Well, both are based on some real - facts observations, but are insufficient to be regarded as true or the only explanations. Apart of a relief from the fear of death, religions offer: an instruction for a conduct of life for a community and an individual (moral code), a transcendental aim (sense?) of life (we know that man is always in movement towards something, but all aims of this life, even if completed, give a temporal relief. Soon after you finish college, you have to work, if you complete a scientific or physical work there are other's awaiting and so on. To believe in afterlife means, that there is something more to it, something, for which it is worthy to go on even in the midst of sufferings and failures).
3) Well, although someone might have such an experience, it might be due to one's misunderstanding of religion. After all, more positive intellectually is the approach, that there is nothing after death. Like Stephen Hawking said - we are like a computers, and there is no paradise for broken computers. Religions often bring more anxiety about death than relief. Take Christianity. Final judgment, hell, demons and eternal suffering. Does not sound like 'look, i have a relief from fear the of death'. Sounds more like: You have a lot to be afraid of if you go astray, man. We can't therefore apply it to everybody, and in fact we do not. I think (although i am not sure) it was Freud to state that religion is 'fear of death' (beside 'omnipotent father' theory) and it does not seem that anybody is content enough with it, for sure not in the psychological community. (Personally i favor Jung's approach to the topic). The only people who seem to accept, support and proclaim this thesis are atheists, anti-theists.
4) If we have a toothache, we go to a dentist, if we have soul-ache, we go to priest. This way of thinking makes of this thesis a discovery completely neutral, if not a positive commentary on religion. We actually have a help to deal with the existential crisis, and this way is religion. Of course as everything, religion can go terribly wrong. Nowadays many people cannot afford for any psychological help. If fear of death does not become an obsession, such a help is not even necessary. And yet everybody, i repeat, every-f******-body, from 7.8 bilion people, has to or will have to deal with the existential crisis. For today, religion seems to be the most aviable, most experienced and most common help. Instead of getting rid of it, better to think how to improve it.
I might have got astray from your main-core topic, but i hope its in a line with whole theme.
What do you think?