Hobbes' Choice wrote:
How is this funny?
Heya Hobbes. Feeling better? With full cognizance that humour analysis is the very cause of humour falling flat, and the cause of knees saved from slaps, for appropriateness to situation and even thread, best to keep in mind this is a philosophy forum, so you have a responsibility that extends beyond the right to make noise. Namely, after you read these words, the continuance of the light and philosophical enquiry will subsequently fall upon your shoulders and if you fail in your responsibility, then this time the lights dim on this side of the table, and you will know. Brevity's counterpoint appearance as tired old humour just may not stir the winds of laughter, and failure to meet capacity may not stir response.
Under intellectual conditions that define philosophy as a dualistic endeavour, the tried and true of solid analysis is form and content, keeping in mind that form is a legitimate content, and that the words are aimed at capacity and not the specific knowledge that can be easily found in this day and age, if there is interest.
Form: a great stylistic buildup in the Stone Soup tradition.
Content: I could go on and on with this and likely be boring. Take just one to limit the snores. The content is funny because it views renunciation as a forced discipline that creates a conflict between rules for life, and desire. This is not humorous because it is a cause of suffering, although it is a cause. Hell, anything is a cause for suffering, depending on how you look at it. Rather, the link is humorous because it highlights a shared and egocentric view.
This is how in life you end up with people doing silly things with great intensity. This is why the Dadaists were serious about the silly. About the highlighter side. What deserves attention more than the serious, and what is more serious in holistic implication and effect than the lighter side.
For a Buddhist, the humor of Buddha rationalizing renunciation as an enforced discipline subject to rules is likely an inside joke, as connoted by the request to explain the humour.
By the time he was called Buddha, Buddha was beyond this level of comprehension. This mind displayed as humorous motion was subsumed by Buddha’s more encompassing horizon line, though this likely occurred to him.
Why, you may ask? Because in the mindful, perpetual realization of emptiness against which relative dualism is perceived to move as body, or move as thinking, and in light of the continuum that is mind, renunciation becomes a description of a mental state rather than a prescription for behavior, although it is also that for those who rationalize the rules as something that evolve with fashion.
If you feel some protestation of incomprehension rising up to see the light of day, keep in mind the answer to your question speaks to capacity, if not knowledge. Within certain horizons, just as the responsibility of continuance falls upon the dialoguer rather than the questioner, and just as the acquisition of specific knowledge falls upon the inquirer, so does the distillation of essence fall to the wise.
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Specifically, the little carving of a monkey is a humorous mental image because it is the last ingredient for the Stone Soup.
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If you don't see the humour in that, maybe this will clarify.
https://www.youtube.com/watch?v=bhoeIKr6tdo