Obvious Leo wrote:Sam. There is no such thing as objective evidence. Evidence is simply raw data and no data can be interpreted in the absence of a subjective narrative which applies a meaning to it, which means that ALL evidence is subjective by definition. Kant 101.
Most people would disagree that "All evidence is subjective," and most scientists and philosophers would disagree. Your confusing what's going on in terms of the subject, with what's happening in the world, they are two different things. It's true that we interpret the data, but we don't do it in a vacuum. Our senses put us in contact with the world, so that we can observe what's going on around us. What makes something objective, i.e., apart from the mind, is that others observe the same data. If I see a glass sitting on the table, that glass has existence apart from what my senses tell me. I could cease to exist and the glass would still be on the table. Moreover, if there wasn't an objective reality containing objective facts, there would be no input through your senses and into your brain. And facts cannot be interpreted in any way one likes, i.e., we compare what others observe to make sure that we are seeing objective reality the same way.
It's true that there is a subjective component, viz., what's happening in your brain, but that must be compared with the data, and with what others say about that data. If it was all subjective, as you seem to imply, then all interpretations of scientific data would have equal value, and that certainly is not the case. You cannot leave out the facts (states-of-affairs) that surround us, which by definition are objective.
You need to read Kant again, because it's not what Kant is saying in Kant 101. In fact, he talks about knowledge a posteriori, which is that which we receive through our senses (sense experience); and there is knowledge that is a priori, which is knowledge quite apart from our sensory experience, unless it's tainted by our sensory experience, then it's impure a priori knowledge. Kant doesn't argue what you're arguing for, and actually I agree with Kant, for the most part.