Immanuel Can wrote: ↑Mon Mar 07, 2022 6:33 pmSo...you haven't read the Gita, right?
Wait. Are you saying that in order for me to have mentioned the Gita and its 16th chapter that I must have actually
read it for my point to be valid?!? If that is not the most outrageous statement! You are so demanding!
Esteemed sir, of course I have read the Bhagavad-Gita. And I certainly have read the 16th chapter. I said "I am also quite sure that the the Bhagavad-Gita can be employed as a means to elucidate important aspects of Christian metaphysics" and I am now doubling ... no
tripling-down on my assertion.
That chapter provides a person with a way to grasp the dual-nature of the world-picture, the metaphysical picture, also described by Christian metaphysics. Please don't jump to conclusions and assert that I am saying
more than that. For I do recognize essential differences and they are of consequence.
And (
again I suppose I must say) when I refer to Christian metaphysics I am referring to Mediaeval metaphysics and the *world-picture* as it was conceived at that point in time. There are
similarities, naturally, between the various world-visualizing systems of the era, and so it makes sense that the Christian picture of the world -- divided as it is into celestial (heavenly) realm and a dense, possessive Terrestrial realm -- correspond one to the other
in certain ways.
Ummm...nope. Not seeing it.
You're going to have to do more to convince me you've got a point there. What passage within 16 are you specifically thinking of?
I think this is where the problem lies -- that you will not be convinced.
Not so much a specific passage, though if I took a moment I could probably find one, but just as I said in a general metaphysical picture and simply in receiving a way to conceive of a perceived duality between the demonic and the divine. There must be a
conception of what is at stake for an aware, concerned and responsible person. So Christianity is valid because it outlines what is at stake (our immortal soul unless I am
very mistaken!) and similarly so does the Vedic conception.
One has to bring a sense of this *soul* into focus, and then to visualize it seated within the world-structure -- or trapped in the world-structure and as the Vaishnavas say
stuck in a material entanglement from which, they say, there is a way out. And their religious conception describes what that way out is.
So
similarly Christianity sees a
similar condition -- the soul's entanglement in what the *Fall* pertains -- and also a way out. And an Avatar that sets this process in motion.
In this sense they are
similar.
Ummm...nope. Not seeing it.
Still? Hmmmm. Is there a Krishna temple anywhere near you? Maybe if you eat some
prasadam a light will go on?
And what I said is that many of them seem that way only because they have an access-level for simple folk.
Sure, I get that. The same is true with the *simple stories* from most religio-mythic systems. It is not so much that I object to this or have a problem with it, and it is exactly and precisely what I say and nothing less or more than what I say: the story no longer functions except among the simple-minded who can only take it literally, or among those who allegorize it.
Your characterization of the biblical narrative as "mythology based" is thus quite misleading.
No no no. What is misleading is your will not to understand what I am saying!
The origin story of Adam & Eve in a Garden is
mythology. [
You are going to have to do a lot more to convince me otherwise! 
] But mythologies are laden with meaning. It takes an
interpretive mind to receive and extract the meaning.
That is the only 'biblical narrative' that I referred to.
As to elaborated theories of evolution I leave that to the experts. I have one question though, and it always stops them dead in their tracks. It is in regard to the
Archerfish. If such a fish evolved to that point of sophistication, there had to be some stage at which he spit but, like a surly clumsy teenager, it wound up dribbling down his chin or perhaps on his shoe! Think about it. I am
really right on this one and not you and no no one will unseat me this time!