Dubious wrote:Something being either this or that is not an argument.
You are either alive or dead. You are either pregnant or not. The light switch is on or off.
Sometimes it's the only
right argument.
Similarly, a thing can only be legitimized or unlegitimized. If it's "a bit" legitimized, then it's shown to be legitimate. If it's "not adequately" legitimized, then it's not legitimized.
how some things work. Even if you don't like that, you'll just have to live with it. It's just reality.
Dubious wrote:Why not show it if it’s so easy?
I did. You might have to go back and read the ensuing paragraphs.
Immanuel Can wrote:I presume, though judge is a better word...
Judging is done on evidence. So you have
evidence there's no God? And it would be...what?
You, on the other hand...
You don't know me. You know some of the things I think, but you don't know why I think them. Yet you tell me why you think I must think them. Presumption again.
Atheism does not require or even desire the kind of certainties theists lay claim to,...
That's good. Because it would really seem that Atheism can't
have any certainty.
Immanuel Can wrote:If, however, we leave open the possibility that God exists, and take that possibility seriously, then it is not hard to legitimize anything He commands or intends as the information we need on morality. If a Supreme Being said "Do X," or if "X" conforms to His character, then "X" is moral. QED.
There's the "showing" you were looking for above.
If we leave open the possibility that Gods exists then why presume, as you invariably do, that it has to be the god of the bible?
It's possible to discuss that. There are reasons for thinking it is. But that's stage 2 of any discussion. Stage 1 is surely being open even slightly to the possibility God exists at all.
To you...
Again...presumption. And projection. You suppose me to be the embodiment of straw men you've cooked up in
your own mind, thin and trite versions of Theism you imagine
you already know and have dismissed. But me you do not know.
Dubious wrote:If secular morality which so vehemently condemned Hitler ...
Please show the "secular morality" that, as you say, "vehemently condemned" Hitler. Don't just show some person who did that; explain the rationale. Give me the particular secular morality that demanded secularists must condemn Hitler, and show on what rational and necessary grounds it did so.
...the outrage to be so universal....
False. Hitler was very popular in many quarters. It was not universal at all. But you must surely know that, if you know any of the history at all.
Your argument, as I see it, amounts to this – no matter how ethical one may be if you don’t believe in god as expounded in the bible, you aren’t truly human...
I did not say that. You did.
...commonsense laws of reason...
Name one.