Re: Prove me wrong: there is no God
Posted: Fri Jul 17, 2026 6:14 pm
when humans started counting the things they had gathered, mathematics was invented
first cause
no gods involved
-Imp
first cause
no gods involved
-Imp
at Canzookia.com
https://canzookia.com/
I took it seriously enough to point out why it doesn't work. What more would you want? Perhaps if you had a real example of polytheism, we might be able to discuss it -- but the "model" that's only inside your own imagination, well, I don't know what is true and not about that one. How could anybody else?MikeNovack wrote: ↑Fri Jul 17, 2026 2:54 pmYou are continuing to not take the model seriously.Immanuel Can wrote: ↑Fri Jul 17, 2026 5:40 amActually, you can't. Contingent, limited beings, "gods" are not sufficient to answer the First Cause problem.MikeNovack wrote: ↑Fri Jul 17, 2026 4:15 am
Stop right there. If you can propose one deity that was eternal, that always was, is, and always will be, then I can propose set set of them, eternal, that always was, is, and always will be.
What we know is this: that everything had to begin with an uncaused entity. We know this for certain, because mathematically, we know that an infinite-regressive causal sequence can never start. And we are very clearly participants in a causal sequence.
I think you're misremembering. The challenge was to produce some example of a coherent polytheism. Not only have you had to resort to an imaginary "model," since you could think of no real one, but the model you produced suffers from the same incoherency I identified in other polytheisms. You can see them again, in my last message.Remember, the challenge was to produce an example of polygamy,
That's not coherent. Why have seven gods that are all identical? How would that be a better or more functional explanation of anything? But if they're not identical, then the power of one defines the limits of the power of the next...and thus, they're all limited.The seven (each of them) are not necessarily any more limited than the one.
This has nothing to do with me, either way. It's a mathematical certainty. What you or I feel about it does nothing to change it.It really bothers you,..."We know this for certain, because mathematically, we know that an infinite-regressive causal sequence can never start"
See above. It follows necessarily from a claim that they are distinct beings.WHERE in model A2 were any of the seven described as "contingent, limited, entities"?" Contingent, limited beings, "gods" are not sufficient to answer the First Cause problem."
By relying on humans, you've now used a contingent, limited, temporal being to explain the origins of the universe. Does that strike you as a plausible argument?Impenitent wrote: ↑Fri Jul 17, 2026 6:14 pm when humans started counting the things they had gathered, mathematics was invented
first cause
no gods involved
-Imp
yesImmanuel Can wrote: ↑Fri Jul 17, 2026 6:16 pmBy relying on humans, you've now used a contingent, limited, temporal being to explain the origins of the universe. Does that strike you as a plausible argument?Impenitent wrote: ↑Fri Jul 17, 2026 6:14 pm when humans started counting the things they had gathered, mathematics was invented
first cause
no gods involved
-Imp
So...human beings created the universe upon which human existence depends...that's the idea?Impenitent wrote: ↑Fri Jul 17, 2026 6:18 pmyesImmanuel Can wrote: ↑Fri Jul 17, 2026 6:16 pmBy relying on humans, you've now used a contingent, limited, temporal being to explain the origins of the universe. Does that strike you as a plausible argument?Impenitent wrote: ↑Fri Jul 17, 2026 6:14 pm when humans started counting the things they had gathered, mathematics was invented
first cause
no gods involved
-Imp
until something besides humans appears, I'll stick with what is there
-Imp
IC, one of the objections often heard with regard to a group ding some collective action by consensus i that it takes a lot of time to reach consensus. Explain why "taking a lot of time" would matter to eternal beings.Immanuel Can wrote: ↑Fri Jul 17, 2026 6:14 pm
And since plenty of real models of polytheism exist, why not do as I am doing, and use one of them to illustrate?
<< I already explained why not, that your typical REAL examples are not A polytheism but several merged together. If two societies each with just one god merge, one of those gods has to go. But if one of the societies is polytheistic, it can just merge in the god or gods of the other. Do you really need me to identify for you which deities in either the Greek, Roman, or Norse etc. pantheons, etc.were from other religions? >>
Or are you proposing that you have personally discovered a form of polytheism nobody has discovered before, and which nobody ever believed, but would be coherent if ever tried?
<< simpler than giving you a "real" one as could then proceed stepwise from monotheism to polytheism, That starting monotheism model A1 was from a "real religion" >>
Contingent, limited beings, "gods" are not sufficient to answer the First Cause problem."
<<< repeating -- WHERE in model A2 were any of the seven described as "contingent, limited, entities"? >>>
See above. It follows necessarily from a claim that they are distinct beings.
Now, you missed the point, because you seem to be rushing ahead to defend, rather than following the logic carefully. But it's actually very plain: multiple gods are redundant if the same, and limited by each other if different. It can be no other way, logically.
<< NOT RELEVANT. Described as not the same entity. Not limited by each other unless they choose not to co-operate. IC, have you never engaged in a co-operative activity. Say as a boy, going off with some other boys to build yourselves a tee house "fort". Were the others "redundant"? Possibly yes in the sense any one could have gone off and built his own tree house. The same experience, no.
I don't think that's a very good explanation. Real world examples are much better than models one makes up. They're much more indicative of how polytheism is actually understood by those who believe in it. I can't see the merit in your imaginary "model."MikeNovack wrote: ↑Fri Jul 17, 2026 9:55 pm<< I already explained why not, that your typical REAL examples are not A polytheism but several merged together.Immanuel Can wrote: ↑Fri Jul 17, 2026 6:14 pm
And since plenty of real models of polytheism exist, why not do as I am doing, and use one of them to illustrate?
So the answer is "yes." You're trying to create your own imaginary polytheism that nobody has ever believed. And you say that's "simpler."...simpler than giving you a "real" oneOr are you proposing that you have personally discovered a form of polytheism nobody has discovered before, and which nobody ever believed, but would be coherent if ever tried?
Highly relevant.NOT RELEVANT.... it's actually very plain: multiple gods are redundant if the same, and limited by each other if different. It can be no other way, logically.
a -- NO, co-operation not necessarily because of different potentialities, abilities, opportunities, and so on. They may NEED each other because the activity might be one that requires more than one. Try playing volleyball by yourself << I intentionally chose a game where the rules require players to rotate position -- so "differences" doesn't come into it. This is to forestall you raising different abilities for different positions >>Immanuel Can wrote: ↑Fri Jul 17, 2026 10:25 pm
a) Of course I understand "cooperation." Cooperation happens because people don't all have the same potentialities, abilities, opportunities, and so on. In other words, it happens because such beings are NOT the same, and NEED each other for something.
b) So what is the First Cause, the thing that created these gods? There has to be one: what would it be?
The reason you can't play volleyball by yourself is that you have no ability to be in two places at once. Again, you cooperate because of your limitations.
Oh, it most certainly is.b --- Then what is the First Cause of your one deity? Yes I understand, you are saying the One is the One that requires no first cause. But that is not REALLY different from saying the SEVEN who are the divine clan require no first cause.
No, I'm basing it strictly on mathematics, not theology. It's a universal fact that something has to initiate a causal chain; that fact is establishable beyond all reasonable doubt, regardless of whether or not one even believes in God.Please note, you are basing things on CREATION as if all religions had to consider the universe created .
We can't, because it isn't, and scientifically, we know for certain it isn't. So we'd be lying. And what would be the point of deceiving ourselves?Suppose we went to a model that considered the universe as eternal?
BUT --- back to the question of different powers/abilities. One musician, able to play one instrument, can make jazz. Several musicians, each able to play a different instrument can together make jazz. Is the jazz in the second case the same as in the first, or different? In musical terms, different "color"? I am rejecting your notion that all deities in a polytheistic religion would have to have the SAME abilities/powers. Not a limitation unless the pantheon as a whole lacked some ability/power. But none of the deities would be redundant if powers/abilities not included among the powers/abilities of another.Immanuel Can wrote: ↑Sat Jul 18, 2026 4:15 amThe reason you can't play volleyball by yourself is that you have no ability to be in two places at once. Again, you cooperate because of your limitations.
<< I want to come back to this later challenging that limitations/differences necessarily a problem as opposed to how I am going to address your answer. "Two places at the same time" is for the ONE becoming TWO. If your ONE can become many, how is that different from a sort of polytheism? >>
Oh, it most certainly is.b --- Then what is the First Cause of your one deity? Yes I understand, you are saying the One is the One that requires no first cause. But that is not REALLY different from saying the SEVEN who are the divine clan require no first cause.
Because we know for certain there had to be a First Cause. That's equally true, whether you believe that "cause" was God or something else. But we have no similar conviction about "gods," and "gods" don't even qualify for Supreme Being, by definition.
<< Please reread what I wrote (Later I will get to "we know for certain had to be a FIRST CAUSE). But note that you now argue for the necessity of a SUPREME deity. The must be a king, a dictator, etc. WHY? >>
No, I'm basing it strictly on mathematics, not theology. It's a universal fact that something has to initiate a causal chain; that fact is establishable beyond all reasonable doubt, regardless of whether or not one even believes in God.Please note, you are basing things on CREATION as if all religions had to consider the universe created .
<< after next quote>>We can't, because it isn't, and scientifically, we know for certain it isn't. So we'd be lying. And what would be the point of deceiving ourselves?Suppose we went to a model that considered the universe as eternal?
<< Uh, we re talking about religion here, not secular science. Science tells us "the universe came into existence via a "big bang". It does not suggest that there was a CAUSE of this "big bang". Cause and effect not meaningful when applied before material reality. Science does not suggest that the cause was some god (nor deny it either). But religions? A religion can teach the the universe created at time T or it could teach the universe always existed. And strictly speaking, that does not exactly contradict science if there is no time** before the "big bang" >>
<< And mathematics is of no help to you at all. There is no "start"or "end" of the integers, none without a successor or predecessor (as the natural numbers DO have "a number not the successor of any number" -- a "starting point"of zero. With the Peano axioms you can treat "every number has a successor" as the "cause" of numbers and zero as the "first cause -- with integers you can't do that) >>
Easy. He is one. See the shema.MikeNovack wrote: ↑Sat Jul 18, 2026 4:23 pm If your ONE can become many, how is that different from a sort of polytheism?
You can know now. Just do the math.Later I will get to "we know for certain had to be a FIRST CAUSE).Oh, it most certainly is.b --- Then what is the First Cause of your one deity? Yes I understand, you are saying the One is the One that requires no first cause. But that is not REALLY different from saying the SEVEN who are the divine clan require no first cause.
Because we know for certain there had to be a First Cause. That's equally true, whether you believe that "cause" was God or something else. But we have no similar conviction about "gods," and "gods" don't even qualify for Supreme Being, by definition.
Is that what you think the word "supreme" implies?But note that you now argue for the necessity of a SUPREME deity. The must be a king, a dictator, etc.
If you want to divorce the question of belief from truth, you'll already have skewed the scales. You'll have arbitrarily dictated that "religion" cannot be true. And I'd be interested in seeing you justify that assumption.Uh, we re talking about religion here, not secular science.No, I'm basing it strictly on mathematics, not theology. It's a universal fact that something has to initiate a causal chain; that fact is establishable beyond all reasonable doubt, regardless of whether or not one even believes in God.Please note, you are basing things on CREATION as if all religions had to consider the universe created .
<< after next quote>>We can't, because it isn't, and scientifically, we know for certain it isn't. So we'd be lying. And what would be the point of deceiving ourselves?Suppose we went to a model that considered the universe as eternal?
So you would have to assume, then, that the Big Bang was itself uncaused. Of course, that's not what science tells us to suppose: it wants us to suppose the pre-existence of various elements, such as hydrogen and quark gluon plasma, that would account for the explosion. But then you're back to the same problem: from whence did those elements appear, and what caused them to "bang" at a given moment, and why didn't they " bang" earlier or later, and how did a "bang" produce all the irreducible complexity that exists in our universe.Science tells us "the universe came into existence via a "big bang". It does not suggest that there was a CAUSE of this "big bang".
Quite the contrary. They prove the case beyond any reasonable doubt.And mathematics is of no help to you at all.
But in a causal sequence, there is.There is no "start"or "end" of the integers, none without a successor or predecessor
Only because Zeus, who plays the oboe, is not playing the drums, as Poseidon is. And only because Aphrodite is singing. If they all play the oboe, and all the same notes, why the pantheon? You only need one.Several musicians, each able to play a different instrument can together make jazz.
Your problem MAY be with the notion f collective/co-operative activities.
That's an interesting question...not quite relevant here, but interesting.** What does "always existed" mean in formal terms? That there was no time before which that the universe did not exist. But if time itself is part of the universe ........
Guess again.MikeNovack wrote: ↑Sat Jul 18, 2026 6:02 pm Apparently you have never encountered cosmologies that have no start.
You've misunderstood the proof.You even gave mathematics as an example, ignoring that while there is a "starting point" for the natural numbers there is no starting point for the integers.
You don't "experiment" with mathematics, you do proofs (starting from axioms, which are assumed not to need proofs*). And I don't know exactly what you might mean by the "prerequisite" of an integer.Immanuel Can wrote: ↑Sat Jul 18, 2026 6:43 pmGuess again.MikeNovack wrote: ↑Sat Jul 18, 2026 6:02 pm Apparently you have never encountered cosmologies that have no start.
But I've showed you that they're all simply wrong. It cannot be the case. It's irrational to believe it.You've misunderstood the proof.You even gave mathematics as an example, ignoring that while there is a "starting point" for the natural numbers there is no starting point for the integers.
Go and do the experiment. Try to write any integer for which there is always a prerequisite. You'll soon realize why you're wrong.