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(Continued from prior post)
Harbal wrote: ↑Thu Feb 23, 2023 7:29 pm
But supposing you are right, and the soul does "transcend", what does it take of us with it? Our consciousness, memories, thoughts and experiences are brain dependant, so when the brain dies and these things are gone, what is left of our identity that carries on as the soul?
I've often wondered about that myself.
I mean, wouldn't it be better if when we are birthed into our true and ultimate form that our earthly memories are wiped clean so that, for example, we don't carry any grudges with us against the humans who may have wronged us while on earth.
However, that being said, the
"Ultimate Seed" theory implies that we will be so utterly
"changed" in form and being from what we are now, along with entering into a context of reality that will be so profoundly different and advanced compared to our present context of reality,...
...that it will make our momentary stay within this universe (and the circumstances we experienced therein) seem to be no more relevant (psychologically) than that of our momentary stay within our mother's womb.
Inevitable jokes aside, it's highly unlikely that you are upset about anything that transpired while you were suspended within the amniotic water of your mother's womb, right?
Well, I suggest that we will all have that same attitude with respect to the universe (God's womb) once we awaken into our true and eternal form -
outside of it.
And not only that, but the
"Ultimate Seed" theory also implies that, post death, the very substance from which our memories and dreams are created, will no longer appear to us as illusory (phantom-like) phenomena within our minds, but, instead, will be just as "real" appearing as is the outer phenomena we experience in this universe.
In other words, in whatever form the mental fabric of God's own mind appears to her in such a way that allowed her to willfully shape it into stars, and planets, and human brains,...
...likewise, our own mental fabric will appear similarly to us.
And if you think that's crazy, realize that even in our present state of being, the phenomena we experience within our own minds when we are engrossed in a vivid dream, looks, and feels, and sounds, and tastes, and smells
"almost" as real as, again, the phenomena we experience outward.
In which case, it's not that big of a stretch to imagine that at the moment of death, we will not only awaken completely to the inner-dimension of our own mind, but we will then take full control of an infinitely malleable substance from which we will be able to create multi-sensory phenomena that will - from then on - be
"completely real" to us.
And that brings us to the question of what the word
"real" means.
I mean, physicists themselves have proclaimed that universal matter is composed of 99.9999999 percent empty space.
Furthermore, in commenting on his assessment of Heisenberg’s theories regarding the quantum underpinning of matter, physicist (and author) Nick Herbert stated the following...
The entire visible universe, what Bishop Berkeley called "the mighty frame of the world," rests ultimately on a strange quantum kind of being no more substantial than a promise.
Now, if you just couple all of that with the fact that quantum physics itself is implying that all universal matter is created from a substance that seems to be capable of becoming absolutely anything
"imaginable,"...
...then, clearly, it is not that big of a leap to see how all of that fits in with (and supports) the
"Ultimate Seed" theory.
The bottom line is that not only do you and I have a totally different notion as to what the word "memories" mean in the context of the afterlife, but can you now see how problematic the definition of the word
"real" is?
(Continued in next post)
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