sthitapragya wrote:I have explained ad nauseum why atheists would disagree with things like bride burning.
This you have not done. You have waffled between, "Well, society won't like it, so they'll punish people for doing it," and then dodged the corollary problem, which is "What if society approves?"
You've got no grounded rationale that proves that anyone who thinks bride-burning is okay can be said to be "wrong." If morals are subjective, then nothing is ever "wrong." It's merely that a few things are "inconvenient." But when they
become convenient, then they're as "right" as anything can be.
That's why Athe
ism can allow some evil men to rationalize atrocities. It actually knows no moral limits at all. Stalin. Mao, Pol Pot, Kim Jong Il...all more ardent Atheists than you will probably ever want to be. And look at what they did?
148 million dead.
..you obviously want to believe that all atheists are immoral.
Categorically untrue. I've repeatedly denied this, so there's no point to repeat my reasons.
But Athe
ism is amoral. That, indeed I have also repeatedly said. However, I've every time also said that Athe
ists are sometimes nice people. But they have no
reason why they HAVE to be, since Atheism has no moral information in it.
I see why you're determined to continue to blend the ideas. Maybe it's just easier to dismiss me as a "bigot" as you say than to address the very real and substantial argument I'm making there. However, remember what an "
ad hominem" fallacy is: yet means thinking that you can escape a person's argument my insulting the quality of their character. And the basic rules of logic say you cannot do that. Even if I were a total monster, that would not tell you whether or not
this particular argument were any good. It might be anyway.
You've got to face the
argument, not the
speaker.
You cannot seem to realize that you yourself prove that all morality is subjective by pointing out the subjective moral choice of theists from their own objective morals.
This remains your second philosophical confusion. As I said, you are certainly having difficulty in distinguishing between an ideology (Atheism) and the people who happen to say they believe it (Atheists). But secondly, you haven't yet figured out the difference between subjectivity-
of-decision and subjectivity-
of-object. You don't yet see that the question of whether or not morals are objective remains completely untouched by whether or not people believe in them. It's just irrelevant, logically speaking.
And I'm not sure I can help you sort it out more simply than that. But you won't figure out what I'm
really saying until you do.