Immanuel Can wrote: ↑Tue Apr 07, 2020 3:57 pm
Thanks for your substantial response, RC.
Some agreement, and some departure, as you will note.
RCSaunders wrote: ↑Tue Apr 07, 2020 2:54 pm
Everyone has a philosophy, but almost no one has an explicit philosophy, and all those beliefs which are their philosophy, they have not arrived at by careful reason, but picked up along the way, from their parents, their peers, what they are taught in school, or church, or synagogue, or whatever is being promoted in popular media, or by any other self-identified, "authorities," whose word they simply accept, and almost all of it is wrong, which is why most people make such messes of their lives and support those things that result in the horrors of this world, like war and oppression.
I don't disagree that that is what people do. But the problem is that your dismissal of philosophy implies that, rather than awakening to this fact, by making these received beliefs conscious, examining them, and then continuing or rejecting them based on sound reasons, they are inevitably going to continue to do this anyway.
I am mot dismissing philosophy, the discipline, I am repudiating the corpus of what is called philosophy as anti-philosophy. I think philosophy is so important that what philosophers have put in place of it is criminal.
Some philosophers certainly got some things right (most of which were repudiated by later philosophers). Even Thomas Aquinas, excluding his theology, made some progress in philosophy because of his emphasis on Aristotle's philosophy, but after Aquinas it was progressively worse. Spinoza, Locke, Rousseau, and Adam Smith got some things right, but what they got right was ignored and completely lost by the influence of the totally wrong views of Descartes, Leibniz, Hobbes, after whom Berkeley, Hume, Comte, Kant, Hegel, Fichte, and Schopenhauer destroyed what philosophy there was in Europe and with the help of the anti-philosophical pragmatists, William James and John Dewey, in the Americas as well. The most devastating contributions to the destruction of philosophy were contributed by Hume, Kant, and Hegel, and the rest of the German
Idealists.
After the German
Idealists philosophy completely devolved into chaotic nonsense of existentialism, nihilism, and subjective egoism, on the one hand (Kierkegaard, Heidegger, Sartre, Camus, Nietzsche) and logical positivism on the other (Frege, Russell, Whitehead, Ayer, Wittgenstein, Quine, Ryle).
Immanuel Can wrote: ↑Tue Apr 07, 2020 3:57 pm
In other words, it looks like you're arguing against the proposition that Socrates' "examined life" is better than the "unexamined life," and maybe against the idea that the "examined life" is even possible. And I'd disagree. I'd suggest that the examined life is at least a first-stage cure for the kind of knee-jerk "philosophy' the above people have at present. There is more that needs doing than mere "examination," of course; but without the realization that a person has been bamboozled by his "authorities," or his parents, or culture, of whatever, it would never be possible for a person to get beyond his pre-programming by these external forces.
I'm not arguing anything, only pointing out that today's philosophy that denies the reality of the world we are conscious of, or that true objective knowledge of ourselves or that reality is possible, or that human reason is capable of reasoning to the truth, aborts any possibility of self-examination , before one even begins. Why examine anything if I cannot trust what I am conscious of actually being what I'm conscious of, or if no amount of examination can possibly result in certain knowledge, and no amount to knowledge can every achieve objective truth. Of course one has to examine themselves, and everything else, but they are not likely to do it if all the philosophy they are taught says, "give up," you can't ever know the truth.
Immanuel Can wrote: ↑Tue Apr 07, 2020 3:57 pm
In point of fact, that's a very Postmodern way of looking at things. The Postmodern Left holds that all people are mere "artifacts" of their location in race, gender, culture, upbringing, "privilege," language, and so on...and so they all have only a received philosophy, a programming they can neither examine nor ever escape. The world is broken up into warring tribes of the ignorant and programmed, in other words. And anyone who thinks he can stop being, say, a "white, privileged, Anglo male," is only kidding himself, because all his perspectives -- even his "critical" faculties -- are irresistible coded by his racial, economic, cultural and gender location.
I doubt that's what you want to say. It's certainly not what I'd say either. But if you claims about the people above are the end of the story, that's what it would mean, RC.
Where do you think post-modernism comes from? It's the end product of all previous philosophy. It was the philosophy of Hume, Kant, and Hegel that destroyed the foundations of reason and objectivity, and the Logical Positivist's that reformulated reason into the mere manipulation of symbols that made post modernism possible to put over. The cultural Marxists learned their philosophy from Kant and the German Idealists, and, Georg Lukacs, Wilhelm Reich, Erich Fromm, Herbert Marcuse, Theodor Adorno, and Max Horkheimer and others of the Frankfurt School successfully brought and instituted Antonio Gramsci's hegemony with its emphasis on deconstruction, critical reason, cultural relativism, psychology, and sociology (political correctness and multiculturalism) into American Universities.
Immanuel Can wrote: ↑Tue Apr 07, 2020 3:57 pm
While the sciences and technology fields have provided the kind of knowledge required by scientists and technologist to perform their work, those who require the kind of knowledge necessary to live their own lives as well as possible will not find it in any philosophy today. The primary reason is that philosophers have assumed, with almost universal agreement, that the purpose of philosophy is something other than what individual human beings require to make their own choices, but something else, like good of society, or humanity, or the future of mankind.
This isn't quite correct. The problem is this: individual human beings do not do well outside of "society." They die quickly, and in very nasty ways. That is why certain practices have been developed by them in order to negotiate the sticky business of working together. So we have things like ethics, politics, social philosophy, and even culture itself. These are arrangements designed to make life together work.
Except
it hasn't worked and
cannot work, because there is no philosophical foundation for any of those things which individuals can use to make the right decisions about how they will relate to others, and until there are, they will continue to make the wrong choices and social chaos will continue.
Immanuel Can wrote: ↑Tue Apr 07, 2020 3:57 pm
If every individual made the right choices, there would be no social problems to solve.
"Right"? The "right" choices? Which are those?
The ones that cannot possibly lead to social chaos. Socially, right choices are any chosen relationship with others that is chosen by every individual in that relationship and not choosing any relationship with others that is not chosen by every individual to their own benefit, by their own estimate. Every other kind of relationship is a form of oppression.
Immanuel Can wrote: ↑Tue Apr 07, 2020 3:57 pm
So long as most individuals do not know how to make right choices, or why they should, there are no social solutions.
Well, that's also partly true. The collective solutions are not defined by being "right," but by being "functional." When they work for the best net result for all, they do their job, and are functional. When they end up destroying the freedom of the individual, they're a problem.
But social arrangements always do BOTH.
No, only social arrangements forced on others by some agency that uses the idea, "the best net result for all," as it basic principle, and such agencies are always oppressive. [How do you average one individuals suffering with another individuals benefit to determine this obscene idea of a, "net result." If six people are made imminently happy and successful, if only one person has to suffer and die to accomplish it, that must make it right?] Only an arrangement in which every individual's own benefit is the result of his own choices and actions in a society where every individual seeks nothing more than they can achieve by their own effort and never anything at anyone else's expense can be a non-oppressive one. Such an arrangement cannot be established by an agency of force, only by the individual choice of the individuals in that society. All social problems are the result of individuals making wrong individual choices.
Immanuel Can wrote: ↑Tue Apr 07, 2020 3:57 pm
...is an agency of force the right way to achieve correct relationships between individuals. All of political philosophy is wrong because it assumes such an agency is required.
It's more subtle than that. It's not the strong "force" of government that is our biggest problem, though it can become our biggest. It's the soft "force" all agreements exert. Like, if you're not at the football game at 6, you miss it. If you don't go to work when others do, you can't work with others, and can't get the job done alone. If you don't have an agreement for pay, the individual is working for free...being exploited...a slave, essentially, with the cost of his labour being stolen from him, and no agreement to which to refer for redress. If the child down the block is allowed to drive his father's car at age 10, he kills your daughter when he hits her with his out-of-control vehicle...and so on....so the power of this "soft," informal force can be considerable.
I wrote an article a long time ago entitled, "The Right Way To Do The Wrong Thing." It was about a movement intended to improve public education. All the thing's it proposed were good things, like a return to teaching phonetic reading, mathematics beginning with counting, addition and subtraction, English grammar, geography, and basic history. The problem with the movement was it could not work so long as the basic problem was ignored--that education was controlled by government, payed for by money extorted from those whose children were forced to attend and had no say about what the schools would teach. The very same mistake is made by all those who want to solve the problems of, "illegal immigration," by legislation and the use of force, "to keep them out," while ignoring the main reason for the problem. No immigrant to this country is a problem if they are honest, self-supporting, and harm no one else and if that is what they had to be when they came here, those are the only one's who would come. It is only because those who emmigrate here will be given all kinds of government provided free goods and aid and do not have to be decent, productive, individuals that they come.
All of the kinds of problems you think government is necessary to solve have never and will never be solved by government. With or without government there will accidents, children will do stupid things, there will be unpredictable and natural disasters.
Immanuel Can wrote: ↑Tue Apr 07, 2020 3:57 pm
After 2600 years, can you name one improvement in the human condition that is a product of philosophy.
Absolutely. Let's start with science itself. Essentially, the scientific method was the product of Francis Bacon.
I do not agree with that, though I do not think it matters too much to this discussion. Bacon did have a positive influence on the progress of science, which was his emphasis on the necessity of having real observable evidence as opposed to reason alone for science to be successful. What is not true is that the, "inductive," method, as understood today, was ever or is today the method of true science. To explain why that is true would require a discussion of the true nature of, "cause," what concepts actually are, and the mistaken notion that statistics establishes any fact, which I don't think either of us wants to dive into here.
Immanuel Can wrote: ↑Tue Apr 07, 2020 3:57 pm
... and to have it recognized by others, is to achieve a...PhD.
Meaning? "Doctor
of the Philosophy of______________". And that's not merely reserved for the Humanities and other much-maligned studies, but in things like Business and Engineering, as well; it's the badge of certification of knowledge in most areas of human endeavour, ...
From the author who wrote: "He who can, does. He who cannot, teaches," and proved it by doing something: [slightly edited]
--"When a man teaches something he does not know to somebody else who has no aptitude for it, and gives him a certificate of proficiency, the latter has completed a university education."
--"A fool’s brain digests philosophy into folly, science into superstition, and art into pedantry. Hence University education."
--"Every fool believes what his teachers tell him, and calls his credulity science or morality as confidently as his father called it divine revelation."
--"When the university educated fool writes a paper regurgitating all the nonsense he has been taught he becomes a PhD."
I'm obviously not impressed by degrees.
I have worked with, worked for, and had work for me more PhDs than anyone ought have to endure in one lifetime. With the exception of two, all the others, outside their fields (and often within them) were all barely able to make a choice or think of anything someone else had not taught them. I have written, almost entirely, one PhDs Thesis paper (her own had been rejected, mine secured her PhD), and have edited others, just to make them cogent. The two PhDs I have known that were truly creative intelligent individuals never revealed their degrees, and both of them repudiated the degrees as nothing more than pieces of paper that indicated nothing about one's intellectual ability or actual accomplishments. One's true value is not determined by honors, degrees, or recognition conferred on them by others, but by what they have actually achieved and made of themselves, with or without anyone else's recognition.
If one wants to impress me, (and that they would already makes their reasons questionable), they must demonstrate what they are. I have no interest in what other's say they are.
Immanuel Can wrote: ↑Tue Apr 07, 2020 3:57 pm
You mean like denying that any real knowledge is possible, that everything is uncertain, or that there is no real objective truth. Philosophy today consists of competing skeptic hypotheses denying literally every thing:
You're only speaking of Postmodern or the various Neo-Marxist philosophies there. That's not the totality of philosophy. Libertarianism's a philosophy. So is Randianism. So is Classical Liberalism. So are Individualism, Egoism, and Solipsism. Yet none of these fits the description you gave.
All of them do, actually, some a little less than most, but not much. I would not classify Libertarianism or Individualism as philosophies, but as ideologies, but the semantics don't change the facts.
Immanuel Can wrote: ↑Tue Apr 07, 2020 3:57 pm
Good thoughts, RC...some of which I agree with, but some of which I would question or modify, if asked.
Of course I think they are good thoughts, and you have made good points in your criticisms of them. I chuckled when I read, "good thoughts," because it is so unlike other comments I get, like, "well, you're just writing what you think," which, unless I were a liar, is always true. Why would I write what I didn't think?
I think I've been a little rough in some of my comments, but I really take those things seriously, because I think all of life must be taken seriously to learn how to truly enjoy it, and know that most of the things most people worry most about are not serious, and not worth loosing sight of what is really worth living for.
Now on to Belinda.