Iwannaplato wrote: ↑Wed Oct 05, 2022 6:12 pm
iambiguous wrote: ↑Wed Oct 05, 2022 4:52 pm
Yes, as I noted above, "from my frame of mind". And my frame of mind here, like yours and Maia's was acquired existentially...largely from personal experiences. And my own close encounters with Pagans and aboriginal communities came [admittedly] mostly from books and television and movies. Think The Wicker Man and Mel Gibson's Apocalypto. Or The Emerald Forest and At Play in the Fields of the Lord. I've never had any actual personal interactions with them.
Exactly. And that is what I suspected. So, my point in raising this was to say, hey, look, I have quite a bit of direct personal experience with these people and I think Maia does also. So, if you generalize about people you have little direct experience of, and your indirect experience is based on fiction, perhaps your frame of mind could shift. This doesn't mean you should take our words for it. However you might make less sweeping, if qualified, statements.
Oh, I agree. But over and again: Shift in regard to
what context? Now, if the context is dowsing, magic and electro-magnetism, I would suggest taking your own experiences with Pagans to those in the scientific community...who either can or cannnot verify those experiences more, well, scientifically? Or to those in political authority within communities desperate to find water. Let the dowsers do their thing and, perhaps, possibly find water for them?
But what of "magic and electro-magnetism" in regard to my own main interest here:
"How ought one to live and to interact with others -- morally, politically, spiritually -- in a world that is teeming with both contingency, chance and change and in conflicting goods?"
Iwannaplato wrote: ↑Wed Oct 05, 2022 6:12 pmOr will we read again in a few years....'from my frame of mind' Pagans are like X again? Can your frame of mind change? When you hear that others who have direct experience do not share your evaulation, does that have an effect?
All I can do here is to go back to this crucial distinction:
The gap between what we believe in our head about magic and electro-magnetism, about nature and spirituality...and what we are able to demonstrate [through experience] that all rational men and women are obligated to believe in turn. Given a particular set of circumstances in which beliefs and behaviors often come into conflict.
Iwannaplato wrote: ↑Wed Oct 05, 2022 6:12 pmIOW you read what I said and it seemed to have no effect at all.
Yeah, you guys have a frame of mind, I have mine. I have mine and it hasn't changed. I appreciate the honesty about how you arrived at your frame of mind. I think you might agree it's not a particularly good foundation for an assessment.
No effect in regard to what... the "world of words" arguments that we are exchanging here?
The thing about dasein from my frame of mind is that, yes, whether in regard to dowsing, magic and electromagnetism or in regard to "I" out in the is/ought world awash in conflicting goods, we acquire -- existentially, subjectively -- personal opinions about any number of things that we are either able to demonstrate are true objectively for all of us or we are not. Given the fact that these interactions will unfold in what can be very, very different historical, cultural, social, political and economic contexts.
Iwannaplato wrote: ↑Wed Oct 05, 2022 6:12 pmYou then go on to psychoanalyze the people who have these beliefs.
Right, as though this too is not rooted existentially, subjectively, subjunctively in dasein. When I do it or when you do it.
Iwannaplato wrote: ↑Wed Oct 05, 2022 6:12 pmSo, based on films, you have drawn some conclusions about these people, and then go on to say why they think the way they do. Remember when I reacted by psychoanalyzing your and your motives. How you reacted that you weren't even sure yourself about these so how could I know so much about you?
Films and in reviews of the films in which many critiqued them precisely because
from their own personal experiences the manner in which the Pagans and the indigenous communities were portrayed did not square
with their own experiences.
Iwannaplato wrote: ↑Wed Oct 05, 2022 6:12 pmHere based on some films you generalize about and psychoanalyze a very diverse set of groups of people.
Why is that ok? On an epistemological level. Why aren't you even more cautious.
Cautious?! I'm no less
fractured and fragmented here than in regard to philosophical endeavors involving conflicted value judgments and the Big Questions.
I'm not the one here calling Maia a fool because she believes what she does. I'm the one groping to grasp her beliefs given my own beliefs. I'm the one with great respect for her intelligence and probing the extent to which she might allow me to yank myself up out of the "hole" I've dug myself down into [philosophically and otherwise], or if I might instead succeed in bringing here down into it with me. The "win/win" scenario I call it.
Iwannaplato wrote: ↑Wed Oct 05, 2022 6:12 pmIt's one thing to recognize that how one should relate to nature is value based and it is tough or impossible to know which way of relating all rational people should. An ought question.
It's another thing to take on an IS issue: the psychological motivations for believing things in people you have no direct experience of based on some fictional films you've seen.
Well, how are we not all in the same boat here? This is the internet. It's not like we all grew up together in the same community, shared the same experiences, interacted in shared relationships, had access to the same information and knowledge. Instead, it is far, far more likely that our experiences, relationships and access to information and knowledge were very different. Okay, then, given the tools of philosophy and a particular set of circumstances, what
can we conclude reflects the most rational [and virtuous] set of behaviors?
Iwannaplato wrote: ↑Wed Oct 05, 2022 6:12 pmYes, you qualify yourself with 'from my frame of mind'. But given how little you know, why would you even put decide to share a psychological theory based on so little? And to place your frame of mind on this IS issue as seemingly implicitly of the same value as other frames of mind based on direct experience and in my case also academic and professional work?
Or are you merely being wildly speculative? And given the history of the way Euroamericans (I assume you are one of these) have related to indigenous and pagan cultures, might it not be more realistic and properly humble not to just sum up the psychology of people you have not met nor seemingly looked into much, even if you qualify this as from your frame of mind.
Then [from my frame of mind] the clear shift on your part here...making this exchange more about me than about the points I raise. The more "hostile", "challenging" "dismissive" inflection perceived by me in this post.
When, after all, my own perspective revolves more around just how complex these exchanges can become given all the variables involved and given just how different our lives can be. How "what we have here is failure to communicate" is often more the rule than the exception.
Though, sure, if you
want to go the polemicist route, I can accommodate you.
From my frame of mind, this "spiritual" component revolves more around a psychological defense mechanism. Being able to ground your "soul" in something you are able to anchor I to. Something that reconfigures the individual as an "utterly tiny and insignificant speck of existence" in the staggering vastness of all there is given the brute facticity of an essentially meaningless and purposeless existence into "somehow" being "at one" with the universe.
Iwannaplato wrote: ↑Wed Oct 05, 2022 6:12 pmBecause from my frame of mind this smacks of the same kind of condescending judgments made by colonists and invaders. Without the violence, etc. And yes, many of those colonists and oppressors would not have qualified with phrases like 'from my frame of mind'. But why present this frame of mind and take it seriously?
Again, choose a set of circumstances relating to a moral conflagration of note. Note what you construe to be the frame of mind that many Pagans embrace based on your own experiences with them. Then I will respond given the assumptions I make about this at the intersection of identity, value judgments, conflicting goods and political economy. Then as the exchange unfolds, you can note examples of all these accusations you raise about me here above.
Because [from my vantage point] on and on you go making it all about me. And up in the "general description intellectual contraption" clouds:
Iwannaplato wrote: ↑Wed Oct 05, 2022 6:12 pmYou seem to take the flimsiest of impressions very seriously. And then basically tell other people about their psychology, both individuals and in this case very large groups of people, whole cultures.
And yet you are so split yourself you are not even sure about your own motives and psychology.
IOW a strength of knowing about what you call dasein is that one knows that one's attitudes are affected by one's particular culture, personality, experiences, knowledge base, etc. But a weakness can be the kind of weakness often associated (and correctly) with postmodernism.
Hey, that's my view, there are lots of views. This is mine. And nothing changes that view, because, hey, they're all views. That can be defensible when it comes to ought issues. But it can be a real problem when it comes to IS issues. You get to say anything because you say its your point of view. So, you never have to defend your point of view, while at the same time expecting Maia, say, to defend hers.
What point of view in regard to what set of circumstances in which human beings often find themselves pursuing behaviors that come into conflict?
Your view, Maia's view, my view.