Immanuel Can wrote: ↑Tue Jan 07, 2025 7:03 pm
BigMike wrote: ↑Tue Jan 07, 2025 6:15 pm
mickthinks wrote: ↑Tue Jan 07, 2025 5:32 pm
Not as a rule, they aren’t.
Yes, they are
There you go...hate the Buddhists, the Hindus, the Muslims, the Zoroastrians, the Sufis, the Catholics, the Mennonites, the Hassidim, the Deists, the Amish...all evil, all untrustworthy, no matter how different their beliefs and practices may be. But secularists...like Fauci, or Marx, or Goebbels, or Mao, or Smollett, or Harris...trust them all, because they're trustworthy...
Is that your point, Mikey?
Immanuel, your response is exactly what I expected: a superficial and knee-jerk reaction, full of sweeping generalizations, strawmen, and attempts to deflect rather than engage with the argument I’m actually making. Let’s clear this up.
First, I didn’t say
all religious people are evil or untrustworthy. My claim is that, as a
rule, religious belief tends to erode trustworthiness because it is rooted in systems that allow for the acceptance of falsehoods as foundational truths. This is the principle of
ex falso quodlibet—from a falsehood, anything follows. If someone builds their worldview on unverifiable or contradictory premises (e.g., divine commands, miracles, metaphysical claims unsupported by evidence), their reasoning is compromised from the outset. And that, Immanuel, makes their moral and intellectual consistency suspect.
Second, you dodge the core of my argument by lumping every religious person into a giant category as though the diversity of belief systems somehow negates the critique. It doesn’t. Whether it’s Buddhism, Christianity, Islam, or any other faith, the shared feature is adherence to dogmas that require suspension of critical inquiry. This isn’t about hating individuals; it’s about recognizing the inherent unreliability of belief systems built on faith rather than evidence.
Third, your deflection to secular figures like Marx or Mao is a textbook false equivalence. Secular ideologies aren’t immune to critique, and I’ve never claimed otherwise. But the key difference is this: secular systems are
not predicated on faith in the supernatural. When they fail, it’s not because of a foundational commitment to unverifiable dogmas but often because of bad applications of political, economic, or social theory—flaws that can (and should) be interrogated through evidence and reason.
Finally, let’s talk about belief. Many religious people don’t even truly believe what they claim. Their adherence often stems from respect for tradition, fear of alienation, or anxiety about the unknown. They perform belief rather than critically examining it. How many religious people have you met who sincerely, unwaveringly live as though their God were omniscient and omnipresent? Most don’t—they hedge, rationalize, or compartmentalize their faith to fit the realities of modern life. That dissonance only deepens the trust issue.
So, Immanuel, if you’re going to protest, try addressing the substance of my critique rather than indulging in predictable and shallow retorts. This isn’t about hating religious people; it’s about identifying the dangers of uncritical belief and the lack of intellectual integrity that often accompanies it. If you have a counterargument that goes deeper than “but what about secular bad guys?” I’m all ears.