Re: How did spirituality, belief in God and the continuing search for God change you?
Posted: Thu Jun 30, 2016 7:05 am
Correct.Dontaskme wrote:Dontaskme wrote:
The IT - the THIS IS IT is not known...but the appearance of IT as in IT'S raining is known via the experience of droplets of water coming from the sky.The appearance is known....ken wrote:You did not answer my question.
If 'It' is appearing, then what is the 'It' that appears, to you anyway? You actually said, 'It' is obviously known, so what is the 'It' that is supposedly obviously known?
Incorrect. 'I' KNOW who knows the known.Dontaskme wrote:but it's not known who knows the known.....
You can for eternity keep repeating yourself and continually believe that what you insist is impossible. BUT JUST BECAUSE you say and insist on something does not make it true. Can you see and understand that?
By your own words of "wisdom"
So, by your own logic you yourself do NOT know, you are right.Dontaskme wrote:there is no knower ..
If there is no knower, then how do you, yourself, KNOW this?
Again, to use your own words of "wisdom"
JUST MAYBE 'your' own knowledge, which you say is right, is in fact the illusory and thus false things/ideas that you talk about?Dontaskme wrote:there is only knowledge are illusory things/ideas.
I SEE and KNOW exactly what you are trying to say. BUT, there is a way that the One, the big One, KNOWS not just what water and rain is but also KNOWS what all things separately are and what ALL things together is.Dontaskme wrote:One knows the word rain...but not what rain is...or one knows the word water, but not what water is...do you see?
That way I will only discuss with you when you are prepared to be open to the fact that there could be a way that One can KNOW. If you are not open to this fact and Truth, then really what is it that you looking for, or needing from, here. If you have ALL the answers, then what else do you need?
You seem to have a tendency to look from only the human perspective. This is where and why you are getting the confusion between the big 'I', the One and the little 'i', 'you', all the separate human thoughts and ideas. You are assuming that just because 'you', a separate human identity can not find the answer to something, then that means no other thing can. The Truth is the One maybe in fact already KNOWS all answers.
Until you are open to this Truth you will never see and understand fully.
Just another one of your contradictions is when you are the one who says, Whatever could exist would exist NOW. If you are right and that statement is true, then the Truth is the One that could know ALL, including what It Self is, already knows ALL of this.
Can you see this?
IT appears, but only as a concept known....via the idea about IT......it's not known what is appearing because the IT that appears as all things is not a thing, only the thing is known by the no thing. No thing knows what the IT is....ONLY what is imagined.ken wrote:Although you do now say 'It' is not known, but you say 'It' still appears. So again what is 'It' that still appears, to you.
No I can't explain what the IT is....simply because there isn't an IT....IT is an idea, the IT is the idea, an idea can't know itself because it doesn't actually exist, IT'S an appearance that comes and goes, appears and disappears...who knows where it comes from or where it goes, maybe nowhere now here..no one knows.... where is here? what is now? all concepts/knowledge....all illusions....it's not an entity that knows itself. And it doesn't need to know itself because it already is it. This is it, but there is no entity outside of this that knows it...The entity is born of the idea, it's born of the mind....only the mind is born ...and what is a mind, I've no idea except the idea.ken wrote:'I' know what 'It' is, so, 'It' is known. But, I want you to provide us with what appears to you. I will give you a clue on what 'It' is, 'I' have mentioned what 'It' is on a few occasions already. Another clue is in the statement 'It' is raining.
Can you explain what is the 'It'?
ken wrote:If not, then does not in of itself mean 'It' is not known nor that it could be known. If you can not answer that question, then all that means is 'you' do not know what 'It' is.
Wrong. For reasons already explained. Of which you may or may not have read yet,Dontaskme wrote:Like I've already said, there is no entity here to know what it is because it already is that one without a second.
Wrong. For reasons explained already. Of which you may or may not have yet read.Dontaskme wrote:There is no you to know you because there is NO OTHER than you...
Wrong. For reasons explained already. Of which you may or may not have read yet.Dontaskme wrote:what the YOU is is just what it appears to be in the conception. sometimes it's a tree, or a bird or a bear or what ever it conceives itself to be as a concept........
[/quote]Dontaskme wrote:that which knows all concepts is not a concept it is no thing NOTHING.
And, WRONG, again. For reasons already explained. Of which you may or may not have yet read.
I have already said 'you' are wrong here AND I have already explained why 'you' are wrong here.
The difference between 'you' and 'I' IS when I say you are wrong I then explain where exactly you are wrong and most importantly WHY you are wrong. Whereas, when you say I am wrong you just repeat what you think is right, without any explanation of why you could be right nor where exactly I am supposedly wrong or why I am supposedly wrong.
Another difference between 'you' and 'I' is you will not ask clarifying questions of me. You just believe that I am wrong, and so therefore think that there is no purpose in asking ME questions. Whereas, I have asked you on numerous occasions to clarify yourself so that I could get a much better understanding of where exactly you are coming from.