bahman wrote: ↑Mon Jan 08, 2024 10:00 pm
Immanuel Can wrote: ↑Mon Jan 08, 2024 9:46 pm
bahman wrote: ↑Mon Jan 08, 2024 9:42 pm
And you are ignoring what the Serpent says.
No, I'm not. The fact that somebody "says" something doesn't mean you have to believe it.
She simply was convinced that what the Serpent said was true and not a lie otherwise she wouldn't eat the fruit. Could we agree on that?
No, because it ignores what the Bible says was the case: namely, that she had her own reasons, as well, for what she did. And it matters not at all, since Adam didn't have anything like that excuse.
Immanuel Can wrote: ↑Mon Jan 08, 2024 9:36 pm
And you ignoring that God Himself said that He creates evil!
Show me that.
Isaiah 45 : 7: I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things.
Oh, I see...here we're going to get into how to read words in context again.
"Evil" has at least two different connotations: one is
morally evil. That's what we've been talking about. But another is
practically bad, like volcanoes, tidal waves, diseases, and other mishaps. Susan Neiman, the secular Jewish lady who is famous for studying such things, calls these "personal evil" and "natural evils." She says that a full account of theodicy requires us to deal with both -- and I think that's right. But when it comes to the Adam and Eve situation, we're not talking about "natural evils," but only "moral or personal evil." But that's a long discussion, and we can set it aside for the moment. What matters is that there is such a thing as "natural evils."
What Isaiah is saying, then is that the Lord decides whether we get good results or bad results in our lives; he's decidedly not saying that God creates moral evil.
Adam had no excuse. Eve had!
I don't think she did. The Bible doesn't suggest she did. It says the opposite. But then, if you like, you can pretend to think women have gotten a raw deal, maybe. I don't believe that's true, but you can believe it if you wish.
But where we can agree is this: you can't say the same of men. Adam made a choice. And even if you imagine, contrary to Scripture and to the truth of the case, that she didn't, that remains true. And we are all Adam's children, too.