iambiguous wrote: ↑Wed Oct 05, 2022 4:52 pm
Yes, as I noted above, "from my frame of mind". And my frame of mind here, like yours and Maia's was acquired existentially...largely from personal experiences. And my own close encounters with Pagans and aboriginal communities came [admittedly] mostly from books and television and movies. Think The Wicker Man and Mel Gibson's Apocalypto. Or The Emerald Forest and At Play in the Fields of the Lord. I've never had any actual personal interactions with them.
Exactly. And that is what I suspected. So, my point in raising this was to say, hey, look, I have quite a bit of direct personal experience with these people and I think Maia does also. So, if you generalize about people you have little direct experience of, and your indirect experience is based on fiction, perhaps your frame of mind could shift. This doesn't mean you should take our words for it. However you might make less sweeping, if qualified, statements.
Or will we read again in a few years....'from my frame of mind' Pagans are like X again? Can your frame of mind change? When you hear that others who have direct experience do not share your evaulation, does that have an effect?
IOW you read what I said and it seemed to have no effect at all.
Yeah, you guys have a frame of mind, I have mine. I have mine and it hasn't changed. I appreciate the honesty about how you arrived at your frame of mind. I think you might agree it's not a particularly good foundation for an assessment.
You then go on to psychoanalyze the people who have these beliefs.
So, based on films, you have drawn some conclusions about these people, and then go on to say why they think the way they do. Remember when I reacted by psychoanalyzing your and your motives. How you reacted that you weren't even sure yourself about these so how could I know so much about you?
Here based on some films you generalize about and psychoanalyze a very diverse set of groups of people.
Why is that ok? On an epistemological level. Why aren't you even more cautious.
It's one thing to recognize that how one should relate to nature is value based and it is tough or impossible to know which way of relating all rational people should. An ought question.
It's another thing to take on an IS issue: the psychological motivations for believing things in people you have no direct experience of based on some fictional films you've seen.
Yes, you qualify yourself with 'from my frame of mind'. But given how little you know, why would you even put decide to share a psychological theory based on so little? And to place your frame of mind on this IS issue as seemingly implicitly of the same value as other frames of mind based on direct experience and in my case also academic and professional work?
Or are you merely being wildly speculative? And given the history of the way Euroamericans (I assume you are one of these) have related to indigenous and pagan cultures, might it not be more realistic and properly humble not to just sum up the psychology of people you have not met nor seemingly looked into much, even if you qualify this as from your frame of mind.
I mean, shouldn't one even refrain from forming a theory? I can see saying 'I get the impression...' or even 'my prejudice is.....'
'but given my lack of experience or knowledge.....'
and so on.
From my frame of mind, this "spiritual" component revolves more around a psychological defense mechanism. Being able to ground your "soul" in something you are able to anchor I to. Something that reconfigures the individual as an "utterly tiny and insignificant speck of existence" in the staggering vastness of all there is given the brute facticity of an essentially meaningless and purposeless existence into "somehow" being "at one" with the universe.
Because from my frame of mind this smacks of the same kind of condescending judgments made by colonists and invaders. Without the violence, etc. And yes, many of those colonists and oppressors would not have qualified with phrases like 'from my frame of mind'. But why present this frame of mind and take it seriously?
You seem to take the flimsiest of impressions very seriously. And then basically tell other people about their psychology, both individuals and in this case very large groups of people, whole cultures.
And yet you are so split yourself you are not even sure about your own motives and psychology.
IOW a strength of knowing about what you call dasein is that one knows that one's attitudes are affected by one's particular culture, personality, experiences, knowledge base, etc. But a weakness can be the kind of weakness often associated (and correctly) with postmodernism.
Hey, that's my view, there are lots of views. This is mine. And nothing changes that view, because, hey, they're all views. That can be defensible when it comes to ought issues. But it can be a real problem when it comes to IS issues. You get to say anything because you say its your point of view. So, you never have to defend your point of view, while at the same time expecting Maia, say, to defend hers.