Cover all «Eternal questions of philosophy»
Posted: Wed May 25, 2022 3:56 pm
Hello there. I am seeking for an advice, please. I developed a hypothesis that covers all «Eternal questions of philosophy». Sounds crazy, right. Moreover, it is a hypothesis not a concept: I hope most ideas can be "proved" by experiments. The hypothesis is not purely scientific so I cannot publish it in a science magazine. I don’t want to publish it as a book because I don’t want to deal with editors and any commerce. My purpose is to make the hypothesis available for wide public and scientific discussion. What is the better way to make it happen?
To make it clearer what ideas are at stake, I quote below the beginning of the text…
Preamble
Trying to understand how the human mind works in principle, creating such phenomena as consciousness, it turned out that first it is necessary to understand how the mind of a social animal works. To understand this, it was necessary to understand how the "mind" of simple non-social animal works. To answer this question, it was necessary to understand how sensual/living matter was created and for what purpose. The answers to all these questions have formed an interconnected hypothesis, which also allows answering how human societies are governed and where the evolution of humankind is going.
Introduction
“The most incomprehensible thing about this world is that it is comprehensible.” Albert Einstein
The debate about the presence of the supernatural in our world has been going on for hundreds of years. The "scientific approach", materialism, evolutionism gradually, over several centuries of accelerated technical progress, crushed creationism in the scientific and technical field, appealing to the undoubted results of technological progress, which led to a significant improvement in people's living conditions. Obviously, the final victory of any of the approaches is impossible in the near future: 1) For the victory of evolutionism, science needs to explain all the phenomena of our universe, including the laws of human communities. This is impossible in the near future, because no matter how the horizon of the known expands, the infinite unknown will always remain here close to us. 2) For the victory of creationism, it is necessary to present unequivocal evidence of the existence of the supernatural, which has not yet been possible and there are no hopes to implement in the foreseeable future, or to prove that at least one phenomenon we observe cannot be explained by science, to which science will declare that “it takes time and will be explained."
There would be no point to play with creationism again if today science did not declare a stalemate with the study of what govern human and what govern humankind. What solutions does science offer to explain the phenomena of "consciousness", "psyche", "emotions" and other products generated by the higher functional systems of the living? What does science offer for the management of human communities? Nothing promising and constructive, promising to give a set of effects in the near future. Therefore, it may be worth looking if a creationism could provide constructive suggestions in these areas.
In order to overcome the difficulties of today's science and social thought, it seems promising to supplement evolutionism with "constructive creationism", to form the approach "evolutionism plus constructive creationism", which implies the following:
- Within the framework of a scientific approach, based on the latest achievements of science, identify potential sources and mechanisms for the penetration of supernatural influence into our world, the goals and application of this influence on the fabric of our world.
- Develop hypotheses of how supernatural influence, coupled with the methods of evolution, shaped our world from the original living to today's social order, what are the goals of such evolution.
- Provide experimental science to confirm the formed hypotheses.
- At the same time, understanding the mechanism of supernatural influence, identify / formulate the laws of its application in our world, highlighting the boundaries in what kind of phenomena and how the supernatural can influence, and where the evolutionary approach reigns supreme.
- Study, based on the classical scientific approach, the supernatural influence itself and its source, with the prospect of integrating the supernatural into the sphere of the knowable and used by mankind.
This text presents the hypothesis "evolutionism plus constructive creationism" that allows to explain mechanisms of human mind.
Methodology of supernatural influence
On our planet, we observe how matter evolves over time – new kind of matter arises, new laws operate on that matter. Can the transition to a fundamentally more complex organization of matter (with new laws) be determined by factors from within the matter itself, or does this require external influence? An approach with the influence of internal factors is more preferable for a scientific approach, because allows us to stay on proven methodological basis. The approach with external influences opens the question: if something influenced from the outside, then what influenced this something. However, the first approach has not yet yielded constructive results - neither theoretical nor experimental confirmation of the effectiveness of this approach has yet been demonstrated. The problem of the second approach - what acts on the acting something - turns out to be not so unsolvable, a solution will be given later.
Let's see if it is possible, armed with the second approach, to get constructive proposals for solving the problems of the evolution of alive matter. Is it possible without destroying the constructiveness of the methodology of science. If the resulting ideas / hypotheses give promising directions for scientific research, and the results of these studies confirm the initial hypothesis, then the second approach can be considered constructive. If the resulting ideas / hypotheses give promising directions of social foundations, and the results of the emerging social movements are constructive and lie in the bosom of the original hypothesis, then the second approach can be considered justified.
In our universe, in a natural way for its matter, celestial bodies are formed - mini-universes, worlds that share the laws of basic matter, and in some cases, have their own matter, fundamentally more complexly organized than the basic one. This superstructural matter has its own super-laws, its own evolution is going on.
The matter of the level, obeying the laws of its level and all levels below evolves to a state of maximum complexity, which can only be obtained for the matter of this level.
Let's assume that in our world there is a possibility of an impact coming out of the space-time of "higher dimensions", in a certain sense "supernatural" in relation to our universe. The carriers of the basic supernatural influence must be detected by quantum physics. Perhaps most of the elementary particles that are "not in demand" for the construction of the basic matter of our planet are such carriers. The impact itself probably comes from the higher dimensional spaces that string theory suggests.
When the matter reaches - through an evolution - a higher state of complexity, a supernatural influence of a pre-planned direction can be applied to these forms of matter. The purpose of such an impact is to “help” transferring forms of the matter to a fundamentally more complex level of organization, at which other laws will operate. With such a transition, the laws of basic matter are not violated: from the point of view of the observer of the world receiving the impact, this impact looks like a series of transformations that are extremely unlikely, but possible in this world.
The planning of the supernatural influence consists in obtaining precisely such forms of matter on which precisely such laws will act, which ultimately, in the course of its own evolution, will bring this matter into the “necessary” state that satisfies the plans of this influence.
After developing the matter (forms, phenomena) of a new level, new laws begin to operate for it, corresponding to the level of complexity of the matter. At the same time, the old laws, the laws of all the underlying basic levels of matter, remain in force.
Detection of supernatural influences is possible only statistically. Each individual act of such influence is completely disguised as chance, luck, bad luck, the will of fate, etc.
The evolution of life on our planet was helped by supernatural influences in this order:
On our planet, the supernatural influence created conditions for the evolution of inanimate matter in a certain direction of complication. The basic inanimate matter of our world, obeying its own laws, created forms of proto-living matter.
By supernatural influence, the proto-forms were helped to be converted into basic living matter. Basic living matter is characterized by the fact that it is able to adjust its behavior to the specifics of the current circumstances in which it is located, based on its own experience. That was the idea behind getting it. Together with living matter, a new set of laws appeared that are valid for such living matter.
Part of the basic living matter has evolved according to its own laws to a certain ultimate state of complexity. A supernatural influence was applied to some complex forms of basic living matter, which helps them to be converted into collective living matter. Collective living matter, in addition to the properties of its basic living matter, is characterized by the fact that it uses not only its own experience, but also the experience of the surrounding matter of its type. Or, in other words, an instance of collective living matter gains experience both from its own actions and from the experience of other instances of collective living matter of the same type. Together with the collective living matter, a new set of laws appeared that are valid for such living matter. These are the laws of collective behavior, collective evolution.
Some forms of collective living matter (some species) according to its own laws evolved to a certain ultimate state of complexity. A supernatural influence was applied to these forms of collective living matter, which helps them to be converted to conscious living matter. Conscious living matter, in addition to the properties of the collective living matter that is basic for it, is characterized by the fact that it uses the “inner world” to develop actions - a model of the world that allows modeling behavior without taking physical actions. An instance of conscious living matter, based on its own and other people's experience, takes actions "inside itself", which allows to form the most beneficial behavior in a calm environment. Together with conscious living matter, a new set of laws, valid for such living matter, appeared. These are the laws of human communities, of conscious evolution.
...
To make it clearer what ideas are at stake, I quote below the beginning of the text…
Preamble
Trying to understand how the human mind works in principle, creating such phenomena as consciousness, it turned out that first it is necessary to understand how the mind of a social animal works. To understand this, it was necessary to understand how the "mind" of simple non-social animal works. To answer this question, it was necessary to understand how sensual/living matter was created and for what purpose. The answers to all these questions have formed an interconnected hypothesis, which also allows answering how human societies are governed and where the evolution of humankind is going.
Introduction
“The most incomprehensible thing about this world is that it is comprehensible.” Albert Einstein
The debate about the presence of the supernatural in our world has been going on for hundreds of years. The "scientific approach", materialism, evolutionism gradually, over several centuries of accelerated technical progress, crushed creationism in the scientific and technical field, appealing to the undoubted results of technological progress, which led to a significant improvement in people's living conditions. Obviously, the final victory of any of the approaches is impossible in the near future: 1) For the victory of evolutionism, science needs to explain all the phenomena of our universe, including the laws of human communities. This is impossible in the near future, because no matter how the horizon of the known expands, the infinite unknown will always remain here close to us. 2) For the victory of creationism, it is necessary to present unequivocal evidence of the existence of the supernatural, which has not yet been possible and there are no hopes to implement in the foreseeable future, or to prove that at least one phenomenon we observe cannot be explained by science, to which science will declare that “it takes time and will be explained."
There would be no point to play with creationism again if today science did not declare a stalemate with the study of what govern human and what govern humankind. What solutions does science offer to explain the phenomena of "consciousness", "psyche", "emotions" and other products generated by the higher functional systems of the living? What does science offer for the management of human communities? Nothing promising and constructive, promising to give a set of effects in the near future. Therefore, it may be worth looking if a creationism could provide constructive suggestions in these areas.
In order to overcome the difficulties of today's science and social thought, it seems promising to supplement evolutionism with "constructive creationism", to form the approach "evolutionism plus constructive creationism", which implies the following:
- Within the framework of a scientific approach, based on the latest achievements of science, identify potential sources and mechanisms for the penetration of supernatural influence into our world, the goals and application of this influence on the fabric of our world.
- Develop hypotheses of how supernatural influence, coupled with the methods of evolution, shaped our world from the original living to today's social order, what are the goals of such evolution.
- Provide experimental science to confirm the formed hypotheses.
- At the same time, understanding the mechanism of supernatural influence, identify / formulate the laws of its application in our world, highlighting the boundaries in what kind of phenomena and how the supernatural can influence, and where the evolutionary approach reigns supreme.
- Study, based on the classical scientific approach, the supernatural influence itself and its source, with the prospect of integrating the supernatural into the sphere of the knowable and used by mankind.
This text presents the hypothesis "evolutionism plus constructive creationism" that allows to explain mechanisms of human mind.
Methodology of supernatural influence
On our planet, we observe how matter evolves over time – new kind of matter arises, new laws operate on that matter. Can the transition to a fundamentally more complex organization of matter (with new laws) be determined by factors from within the matter itself, or does this require external influence? An approach with the influence of internal factors is more preferable for a scientific approach, because allows us to stay on proven methodological basis. The approach with external influences opens the question: if something influenced from the outside, then what influenced this something. However, the first approach has not yet yielded constructive results - neither theoretical nor experimental confirmation of the effectiveness of this approach has yet been demonstrated. The problem of the second approach - what acts on the acting something - turns out to be not so unsolvable, a solution will be given later.
Let's see if it is possible, armed with the second approach, to get constructive proposals for solving the problems of the evolution of alive matter. Is it possible without destroying the constructiveness of the methodology of science. If the resulting ideas / hypotheses give promising directions for scientific research, and the results of these studies confirm the initial hypothesis, then the second approach can be considered constructive. If the resulting ideas / hypotheses give promising directions of social foundations, and the results of the emerging social movements are constructive and lie in the bosom of the original hypothesis, then the second approach can be considered justified.
In our universe, in a natural way for its matter, celestial bodies are formed - mini-universes, worlds that share the laws of basic matter, and in some cases, have their own matter, fundamentally more complexly organized than the basic one. This superstructural matter has its own super-laws, its own evolution is going on.
The matter of the level, obeying the laws of its level and all levels below evolves to a state of maximum complexity, which can only be obtained for the matter of this level.
Let's assume that in our world there is a possibility of an impact coming out of the space-time of "higher dimensions", in a certain sense "supernatural" in relation to our universe. The carriers of the basic supernatural influence must be detected by quantum physics. Perhaps most of the elementary particles that are "not in demand" for the construction of the basic matter of our planet are such carriers. The impact itself probably comes from the higher dimensional spaces that string theory suggests.
When the matter reaches - through an evolution - a higher state of complexity, a supernatural influence of a pre-planned direction can be applied to these forms of matter. The purpose of such an impact is to “help” transferring forms of the matter to a fundamentally more complex level of organization, at which other laws will operate. With such a transition, the laws of basic matter are not violated: from the point of view of the observer of the world receiving the impact, this impact looks like a series of transformations that are extremely unlikely, but possible in this world.
The planning of the supernatural influence consists in obtaining precisely such forms of matter on which precisely such laws will act, which ultimately, in the course of its own evolution, will bring this matter into the “necessary” state that satisfies the plans of this influence.
After developing the matter (forms, phenomena) of a new level, new laws begin to operate for it, corresponding to the level of complexity of the matter. At the same time, the old laws, the laws of all the underlying basic levels of matter, remain in force.
Detection of supernatural influences is possible only statistically. Each individual act of such influence is completely disguised as chance, luck, bad luck, the will of fate, etc.
The evolution of life on our planet was helped by supernatural influences in this order:
On our planet, the supernatural influence created conditions for the evolution of inanimate matter in a certain direction of complication. The basic inanimate matter of our world, obeying its own laws, created forms of proto-living matter.
By supernatural influence, the proto-forms were helped to be converted into basic living matter. Basic living matter is characterized by the fact that it is able to adjust its behavior to the specifics of the current circumstances in which it is located, based on its own experience. That was the idea behind getting it. Together with living matter, a new set of laws appeared that are valid for such living matter.
Part of the basic living matter has evolved according to its own laws to a certain ultimate state of complexity. A supernatural influence was applied to some complex forms of basic living matter, which helps them to be converted into collective living matter. Collective living matter, in addition to the properties of its basic living matter, is characterized by the fact that it uses not only its own experience, but also the experience of the surrounding matter of its type. Or, in other words, an instance of collective living matter gains experience both from its own actions and from the experience of other instances of collective living matter of the same type. Together with the collective living matter, a new set of laws appeared that are valid for such living matter. These are the laws of collective behavior, collective evolution.
Some forms of collective living matter (some species) according to its own laws evolved to a certain ultimate state of complexity. A supernatural influence was applied to these forms of collective living matter, which helps them to be converted to conscious living matter. Conscious living matter, in addition to the properties of the collective living matter that is basic for it, is characterized by the fact that it uses the “inner world” to develop actions - a model of the world that allows modeling behavior without taking physical actions. An instance of conscious living matter, based on its own and other people's experience, takes actions "inside itself", which allows to form the most beneficial behavior in a calm environment. Together with conscious living matter, a new set of laws, valid for such living matter, appeared. These are the laws of human communities, of conscious evolution.
...