seeds wrote: ↑Thu May 01, 2025 1:32 am
henry quirk wrote: ↑Thu May 01, 2025 12:00 am
seeds wrote: ↑Wed Apr 30, 2025 8:28 pm
according to BigMike, the monster that raped, tortured, and strangled the little girl
- had no "free will" - to do anything other than what the, again, inexorable workings of Determinism forced him to do
- "yesterday" - of which he (again, according to BigMike) cannot be blamed for
- "today."
If Mike won't hold the raper responsible (cuz
rocks gotta
roll), he certainly won't hold the dad responsible when he puts one in the raper's chest and another in his head.
Right?
Right.
However, to stay within the bounds of BigMike's decree which requires there to be a
"yesterday" in the equation, the dad will have to make sure not to get caught or turn himself in the same day he deals with his daughter's killer.
I mean, how else are we supposed to interpret this...
"...You don't blame a person today for what they could not have done differently yesterday..."
...?
Nevertheless, it goes without saying that BigMike will find some clever way around the dilemma by perhaps showing us the difference between
"blaming" the murderer for the horrible deed and that of holding the murderer
"responsible" for it.
_______
Alright, let’s do this clearly, sharply, and without sugarcoating it — since you’re so eager to drag determinism into a discussion on the future of society, we’ll deal with it right here, point by point:
1. “According to BigMike, the monster had no ‘free will’…”
Correct. He didn’t. Neither do you. Neither do I. No one ever has. Human behavior — including horrific acts — always has causes: brain chemistry, past trauma, mental illness, environment, genetics, learned behavior, and everything else that makes up a person’s neural wiring. This isn’t moral nihilism. It’s
neurological reality.
2. “...which means he cannot be blamed today...”
Wrong.
You’re confusing blame with causality. The man is
responsible for what he did in the only way that matters in a deterministic framework:
he was the causal agent. He caused harm. He must be stopped. He must be separated from society. But calling him “evil” as if he was some metaphysical glitch in the cosmos helps no one. It’s lazy. It makes us feel righteous instead of curious — and that’s exactly why violence keeps repeating itself.
3. “Mike won’t hold the rapist responsible, but he won’t hold the dad responsible for killing him either…”
Wrong again. The father, in this view, is also acting under cause and effect.
Of course he’s responsible — he pulled the trigger. But we ask a deeper question: what caused
that action? Rage, grief, loss — all very human, very understandable causes. This isn't moral indifference; it's a more complete account of what’s actually happening.
What you want — what you’re addicted to — is the illusion that people are moral islands. That the bad ones “chose” evil and the good ones “chose” virtue. But that’s
nonsense — and it's
provably false when you look at psychology, neuroscience, and developmental biology.
4. “BigMike will just explain the difference between blame and responsibility...”
Yes — because
they’re not the same thing.
- “Blame” in the free will sense implies someone could’ve done otherwise.
- “Responsibility” in the deterministic sense means they
did cause harm, and we must respond appropriately to protect others and improve systems.
But let’s be honest: you’re not confused. You’re just resistant. Because deep down you know that if everything is caused, then a lot of your cherished judgments — the self-righteous kind — start to fall apart. And that’s uncomfortable.
And finally — why this matters in a thread about the future of society:
Because if we keep treating people like metaphysical sinners instead of
predictable outputs of broken environments, we’ll keep throwing bodies into prisons, into war zones, into cycles of revenge — and calling it “justice.”
But if we grow up — if we face the truth — we might actually design a world that heals people
before they break.
So yeah, determinism matters.
And the future is coming either way. Your choice is whether to understand it or hide behind a 2,000-year-old fairytale of moral free will.