+++Incorrect, but how on earth can this be encompassed such that sighted people might begin to grasp the distinction between nothing and blackness? Of course, it's not like blind people are under any obligation to straighten this out for those like me. But I find myself coming back to it and I'm not really sure why. It's almost a "spooky" thing at times. You are experiencing something that is beyond my capacity to experience myself. And, depending on the contest, that means something or it doesn't.+++
Nothing is an ambiguous term, I think, as it can imply an empty space, but that, of course, would be highly misleading, and is presumably why sighted people often keep imagining that blind people see blackness.
The problem, I think, is that there's no common frame of reference, and the language we're using is designed for a sighted world. As it should be. So we have to fall back on analogy and things like that. And yes, I agree it's spooky, in particular, for me, the idea of seeing is spooky. I just can't get my head around it, try as I might. I can't fit it in, anywhere, let alone actually visualise it, as it were.
+++"The visual field refers to the total area in which objects can be seen in the side (peripheral) vision as you focus your eyes on a central point."
Well, that didn't help much. Or does it mean something else entirely to you? I'm focusing my eyes now on the computer screen. My peripheral vision encompasses parts of me and my living room. Now, I can close my eyes and that's all gone. But what I "see" then is...blackness?+++
I was using the term to mean, I suppose, a visual display, in my mind.
+++I think I sort of understand this. But how is it different for those who once saw but then became blind? Do they see blackness/darkness?+++
People who lose their sight can apparently see all sorts of things, including random swirling colours and hallucinations.
+++What if they were taken to a place they had never been to before? A place where they had never been able to acquire the sort of visual field they once possessed. They just start all over again, acquiring it?+++
As I understand it, in the UK at least, people with one eye are even allowed to drive, so it can't really be all that different from having two, while having no eyes tends to be regarded as a definite drawback, in that regard. Admittedly, though, I've never applied for a licence, so perhaps I'm mistaken about that last bit.
+++You see nothing, but there you are out in a world bursting at the seams with countless things to see. You can move about this world and hear things, touch things, smell things, taste things. But not see them. Well, it'll just have to remain a mystery for now.
Just out of curiosity, what do you think of this guy's explanation:
https://youtu.be/ZDHJRCtv0WY?si=aED34sdvAOZXIVFv
It's a YouTube video from Tommy Edison.
"It's a really hard thing to get your head around. That would be like me getting my head around seeing" Tommy Edison+++
According to what he was saying, he has some light perception, and can tell when it's light or dark. This is the case with a large percentage of blind people, in fact. I can't imagine what that would be like, though.
I noticed that he has another video about dreams, which is the other main question that sighted people always ask me. Dreams, of course, are a fascinating subject in their own right. But, to answer the question, I don't have any visual component to my dreams.
+++One person reacted to it this way: "Basically he can see black. But he doesn't know how black looks."+++
As I said in my reply to Prom, above, I don't believe that to be the case, at least for me. There's no room for it, no gap, as it were. If there was a void, in my mind, where a visual field should be, I would know it. It's just not there.
+++Yes, it's off of her debut album Water Bearer. She makes references in this song as well to darkness and light:
https://youtu.be/i0q5-fdgcW4?si=aA5NcubUztVDEwBd+++
A beautiful album. The Songs of the Quendi, in particular, had a pretty major influence on me, when I was little.
+++Or, perhaps, described in different ways by different people understanding the world around them in different ways. In situations like this, some parents are more tolerant than others. Like when a son or a daughter comes out of the closet and informs Mom and Dad that they are gay.+++
Well, I didn't really have to come out as a Pagan to them, as they already knew it. Sort of.
+++Just for the record?
https://www.paganlibrary.com/reference/ ... iation.php
"First degree makes you a priest/priestess, and makes you responsible for a small part of the lay community. Second degree is kinda like being a bishop - that's also when you become an "Elder" - and makes you responsible for lay community and what first degrees are in your group. In other words, 2nd degree has more and greater attendant responsibilities (which is as it should be, no?). In my tradition, 3rd degree is given when it looks like the person is ready to go off and found a coven of his/her own (preferably with his/her mate - they like to give thirds in pairs), which the person then should do (cause there shouldn't be more than one set of 3rds in a coven)"
Then the part -- my part? -- where all of this revolves largely around certain assumptions made about the human condition. Around dasein. Around the personal experiences and relationships we accumulate that may or may not prompt someone to even become aware of Wiccans and Pagans.
In other words, the part that seems [to me] beyond the reach of both philosophy and science. It's just another profoundly problematic manifestation of the Benjamin Button Syndrome.+++
Practices within various traditions, and even individual covens, vary quite considerably, and with ours, I definitely wouldn't have described it in such formal-sounding terms. And that part about being responsible for the lay community is complete rubbish, to be honest, and is, I suspect, a bit of ego-dressing on the part of the writer. No one in the coven is responsible for anyone outside the coven, and there is no such thing as a lay community. Other Pagans outside the coven are simply following their own paths. For us, the initiations were acknowledgements of the stage the individual felt they had reached in their development. On reading the article, however, I noticed that the writer was part of a Gardnerian coven, that is, one that can trace its lineage directly to Gerald Gardner, the founder of Wicca, and they can indeed be a bit hierarchical and elitist.
+++How exactly would a reader go about demonstrating this to someone? That's always my own "thing" here in regard to value judgments. There is what you believe "in your head" about them and there's what you can demonstrate [even to yourself] is, in fact, true about them. Then the part where they tell you things about the future. But: If the future can be "seen" in the present, how does it not unfold only as it ever could?+++
Divination is by far the least interesting aspect of Paganism, in my opinion, though most other Pagans would probably disagree.
+++As a child, you find out that you are blind and that there is little or no chance that you will ever see. Then from day to day to day you encounter things that remind you over and over and over again what being blind means. For some -- many? most? -- it is the number one sense. And it is largely through our senses that we come to understand the world around us.
I think that's how some -- many? most? -- sighted people might construe congenital blindness. But then the part where they might never grasp the difference between being born blind and going blind. They're just thinking how they would react if suddenly they couldn't see.+++
Apart from the occasional tantrum, I had a very happy childhood. I was always excited to explore new places and things. It's not like I was constantly thinking to myself, Oh damn, I'm blind. It doesn't work like that. It's all just perfectly normal and you get on with life. It's true that when I was little I did, occasionally, get angry about the unfairness of it, but that's what kids do. I was just as likely to get angry about the profound unfairness of not getting an ice cream, or something.
+++Well, if it does happen, by all means, go with the flow. But there's still the part where you might think, "Okay, the commitment to celebacy is over. Seven years of sustained discipline. Not everyone could accomplish it. So, what might I do now so as not to just go with the flow, but to influence or even change the flow itself. Given a free will universe anyway.+++
Maybe I will. I don't know yet. Love tends to strike in the most unexpected places.
+++By "feeling it" are you referring to what I construe to be your intuitive, spiritual Intrinsic Self? On the other hand, you might construe it in a very different way. Maybe we can get closer to narrowing the gap between us here, or maybe not.
If you had given yourself permission to abandon celibacy, what then of the Goddess you had made this commitment to? Is there a back and forth between you or is the Goddess not a literal entity but an existential manifestation of how you have come to embody nature itself.+++
The commitment was always contingent on circumstances, and it was only ever to myself. I don't believe the Goddess is a literal, conscious entity, but rather a personification of nature.
+++On the other hand, men being men -- whatever that means? -- there's the part where what they tell each other about their relationships with women [especially the sex part] may or may not be what they really mean. It's just that sometimes they feel "pressured" to be "one of the guys".+++
Yes, I'm sure that's true. It's still not good enough, though, and is actually pretty pathetic.
+++Most men I have been around [in the belly of the working-class beast] would be embarrassed far more if their girlfriend wasn't "really, really pretty and really, really built". And, if they are, that'll have to do.
As for all or nothing...all what?+++
When I give someone my loyalty I expect the same in return.