A Philosophy of Mind

[Barbara Brooks]

The philosopher must be willing to give profound thought to exalt their ideas not superficial rhetoric. Love of knowledge if it were just opinion then it would be a very tiresome study. Knowledge is speculative thinking has the power to elevate mind to the highest principles of being.
 Hegel  Believed  thought

means the   simple  abstract universal “I,”   common to all, for everyone is an I. Still, the I which each one is the most diverse a wealth of ideas, drives, desires, inclinations, thoughts, etc. I  all is  contained a  concept of all that humankind develops out of  self.  For  I to develop means  to enter into existence, means  to be  something distinct. Without I, knowledge reason is nothing, nor is freedom.

First hypothetical thinking comes before speculative thinking; one can neither think without thought nor conceive without concept. The historic  situation, whether I is free merely in  self or whether I knows that it is  concept,  vocation,  nature, to be free individual. All these individual moments, consciousness, self-consciousness, reason, is the process of belief generally “spirit in its totality”;.

“I” the independent self-subsistence, which belongs to every individual.
“I” pervades and permeates all aspects of its actual being. Self within  self; it does not  get isolated, and become one with  itself: rather spirit collects all these moments into its own content, keeps them together, and advances within this total wealth of its concrete actual spirit within self and receive together in common the like determinate character of oneself.

This “I” is their true being “Spirit in totality” adopted by   its own consciousness, remains filled by the certainty of “I”,   negates self-consciousness, disappears. The immediate unity of “I” with  self is the fundamental basis, or pure consciousness,   shut up within its pure self-consciousness,”I“does not exist in religion as the creator of a nature in general; rather what it produces in the course of this process are its shapes   “I”, which together constitute all that it can reveal when it is completely revealed. And this process itself is the development of its perfect and complete actuality through the individual aspects.

[Barbara Brooks]

Knowledge comes on the scene and liberates the pathway to carry out purpose The instrument of the empty path of purpose is knowledge. Then purpose can be looked upon more properly as a highway to test out over against doubt. Nothing is only nothing; it is thus an empty void.
All things are generated out of opposites.

If likeness is or unlikeness is not, and so on, the same holds true what will be the consequences in either case to one another, generation and destruction each one have. In a word, when you suppose anything to be or not to be, or to be you must look first at their relationship. Supposing something to be or not to be, we must look at the parts to the thing itself Like the mind is like system , feeling, perceiving, reasoning, willing ,and thinking.

My immediate reflective approach to the world is a theoretical process determines logically a way of distinguishing my relationship with nature. Freethinking is pure knowledge and because pure knowledge is the ultimate absolute there can be nothing so remote that I cannot think. Likeness is and unlikeness is not and so on, and the same hold true of inner and outer, generation and destruction, and being and not being. In other word when we suppose something we suppose it either to be or not to be.

The beginning and end  are the limits of everything. Not eternity  it has no beginning or end, does not partake in either being or not being .
 

[Barbara Brooks]

Pythagoras had a very strict order for each day in which each hour had purpose. The morning directly after rising was set aside for recalling to memory the history of the previous day because what is to be done in the day depends chiefly on the previous day. His reason was to find out whether the deeds in the day were done and if they were right or wrong.

[Barbara Brooks]

The philosopher Zeus our savior who whispers in the ear of the philosopher that no pleasure except that of wisdom be quite true and pure, believed pleasure; seeks the guidance and company of purpose shows the truest pleasures the highest degree attainable to self. the philosopher lives after this manner and has nothing to do with any other. Philosophy should to be friend and principle analogous to the constitution of humanity of the hearts we are custodians keeping philosophy in order.

If any one informs you that they are a person who knows all and all things else that anybody knows, and every single thing with a higher degree of accuracy than any other person, whoever tells you that can only be a "flycatcher".

[Barbara Brooks]

Don’t be dazzled by foolish praise it causes tyranny.

The farthest away from tyranny the philosopher runs far away from into that region of law and reason. Into the company of knowledge and under its guidance of wisdom the highest degree we attain to. Follow truth; this is a natural pleasure to us.

The tyrant dazzled by their foolish praise what they think esteemed noble is not. You can blame it on the uncontrolled gadfly within lavishing insincere praise.

God mingles through love through living flourishing love, one moment plenty, and another moment needing, because that which is always flowing in is always flowing out love. Love is the middle term between ignorance and knowledge love is never wanting and never in wealth but somewhere half way between.

Is foolish talk who says the unjust profit by injustice; I to act unjust only makes you worse even though you make lots of money or have great power; riches heaped upon you can do infinite harm.

Philosophy can only be won by the labor. It is not ordinary intelligence or the kind the institution of higher education where reason is flawed by opinion and self-conceit. When the public is ripe to receive it hence never appears too soon, only when the right time comes.

[Barbara Brooks]

Don’t be dazzled by foolish praise it only, causes tyranny.

The farthest away from tyranny the philosopher runs far away into that region of law and reason. Into the company of knowledge and under its guidance of wisdom the highest degree we attain to. Follow truth; this is a natural pleasure to us.

What the tyrant they thinks esteemed noble is not. You can blame it on the uncontrolled gadfly within them lavishing insincere praise.

God mingles through love through living flourishing love, one moment plenty, and another none, because that which is always flowing in is always flowing out is the middle term between ignorance and knowledge love never too wanting and never too plenty but somewhere half way between.

The unjust profit by injustice;is foolish talk to act unjust only makes you worse even though you make lots of money or have great power; these riches and false honor riches heaped upon you can do infinite harm.

Knowledge can only be won by the labor. It is not ordinary intelligence or the kind the institution of higher education where reason is flawed by opinion and self-conceit. When the public is ripe to receive it hence never appears too soon, only when the right time comes.

[Barbara Brooks]

In this world all I can do is be good and that is the highest of all gifts of humanity. Mind can never assure me of anything, does not change with changes if knowledge does not intervene. Meaning change takes place only outside of the mind. All these images of things that dwell in mind contain within a fabric of the nerves and muscles of body, cause wakefulness, sleep and dreams; light, sounds, smells, tastes, heat, all pertaining to being are imprinted on mind by the intervention of senses.

Therefore the power and capacity of gaining knowledge exists in mind already in mind as the supreme ruler, That all images dwelling in mind are imprinted by senses. That the autonomous self-determining, feeling, perceiving, reasoning, willing, and reflective system that determines logically our relationship with life.

What is remarkable thing the mind it feels, perceives, reasons, wills and thinks in totality; its individual moments, consciousness, self-consciousness, reason, all at the same time, together constituting one moving process return is conviction Thus, consciousness, self-consciousness, reason, and spirit belong to knowing, assuming, appropriating and adopting distinctive form is developed in each consciousness.

[Barbara Brooks]

Nothing turns into something wh it is thought of; therefore nothing can exist, for if it did nothing would be no longer anything. The hypothesis of Parmenides paradoxes of like and unlike is Zeno, who believed that what will be the consequences being and not-being in either of these cases relation to themselves and to one another, each relation has motion and rest, a generation and destruction, and even being and not-being.

In other word to suppose anything to be or not to be, or to be in any way affected. Zeno, who believed that we must look at the consequences in relation to the thing and to any other things which we choose-to each of them individually, to more than one, and to all; and so of other things, we must look at them in relation to self and to anything else which we suppose either to be or not to be.

[Barbara Brooks]

Sorry bout that.


Pleasure found in knowledge is recognized by the philosopher. Knowledge is the instruments of Zeus the savior: the sage whispers in the ear of the philosopher that no pleasure except that of the wise is quite true and pure all others are

Socrates believed, if there be pleasure according to nature that is more filled with more real being truly enjoy true pleasure; whereas that which participates in less real being will be less truly satisfied, will participate in illusory and less real pleasure, They never pass to the true upper being; thither they go neither looking, nor finding the way never tasting pure pleasure.

[Barbara Brooks]

Mind virtuous phenomena is knowledge can turn round mind from passing from a day which is little better than night to the true day of being, educated by time will acquire knowledge to be a true philosopher. Knowledge turns out to be the activity of mind in accordance with good contains all that is essential and concrete and actual falls outside of that part of being, acting, and striving in the world is actual essential being.

But this objective of mind has, at the same time, free and independent consciousness, a sensuous certainty and perception . Self knowing, assuming, appropriating and adopting a distinctive form in the case of consciousness.

Mind collects all these moments into its content, keeps them together, and within moves this total wealth of real actual self in common a determinate character.

[Barbara Brooks]

People who are inexperienced in the truth have wrong ideas about many things. They also have wrong ideas about pleasure and pain and the society; so that when drawn towards pain they feel pain and think the pain which they experience to be real, and when drawn away from pain believe that they have reached pleasure; well they err, just like contrasting black with grey instead of white. Their pleasures are mixed with pain, how can they be otherwise for they are mere shadows and pictures of truth.

[Barbara Brooks]

We need moral principles that govern a person's or peoples behavior reinstated into positive objective life form.

An ethical society meaning a conscious fair life together for common good reawakened, a spiritual community outside family substantial lifting out of chance and change, into real substantial common good.

Only as citizens that we are real and substantial.Socrates believed an ethical society is the pulse of philosophy takes effort in reaching if philosophers want to do their work in life into everything that flows like a gentle wind from a purer region.

That is world-spirit stands in contrast to individuality to carry out action of all individuals. World spirit is conscious life, through this comes collective feeling, and rises out of the state of unkindness into the conscious universal world spirit.

[Barbara Brooks]

Character is a content of purpose but if we are seeking to bring purpose into actuality then philosophers must think away from character. Purpose is simply transferring from a state not yet explicitly expressed to one fully expressed; negativity is the inherent of purpose opposed to it and sinks to the level of a mere empty meaning.

[Barbara Brooks]

A weak nature is barely able of any great good or bad. Me I have had a fine sort of training I have seen enough of the lunacy of people to know politicians are not honest nor champions of justice at whose side may fight and save.

I am a protagonist one who looks through human character not like a child who looks at the outside dazzled, but by insight. I know that even in good people there is a uncontrolled wild-beast which stares out in sleep. I deal with human nature in daily life stripped of attire.

I have confined myself in my study I prefer the undisturbed enjoyment of tranquility then to all the vain splendor of ambition. I turn back to the epoch of time that took place centuries ago in which a revival of such is needed.

[Barbara Brooks]

A wide gap has sprung up between society it is time philosophy makes its appearance and societies work work out indifference. The task of philosophy is to reawaken the spirit of knowledge and demonstrate hope and renewal; here should be the starting point for all scientific studies.

Philosophers have a common feeling we can’t resist the words and ideas; and do not others who are not philosophers express surprise at the strangeness of what you say from time to time when under philosophy’s influence, “silence us silence philosophy who is our love, for philosophy is always telling us what is true.

Knowledge is not to be found anywhere in the field of opinion or subjectivity, it is not a matter of clever turns, allusive phrases. or half utterances but consists of purposeful expression.Grasp the truth you will then have no difficulty in apprehending my preceding remarks. Needed is a community of feelings among people kind, however varying the people, I mean to say if every feeling were peculiar and were not shared by the rest of species could we ever communicate our impressions to one another?

I make this remark because I perceive that philosophers have a common feeling. For we are lovers both, and both of us have two loves apiece now, observe that we, with all our cleverness, do not venture to contradict any word or opinion of our love but as it changes we change, backwards and forwards philosophers love.