A Philosophy of Mind

[Barbara Brooks]

In mind the visible world and the intellectual world is set over against each other. This subdivision consists first of a visible world seen through senses, and second intellectual world where arithmetic and calculation principle lay..

Now visible and intellectual world constitute the very principle of reason but there is a conflict between both worlds and this conflict must be resolved, a unity of both should come out as a result.

Reason assures us that what we do is true, the senses alone cannot ever assure anything if intellectual world does not intervene and light up truth.

Like crystal are transparent and perfect homogeneity, the intellectual world is pure speculative thinking without concept pure as crystals passive transparent free from flaw. intellectual world is without conception, the inner essence ideal pervades the whole inner and outer of the crystal nucleus molecule in a kind of successive array.

That ultimate ideal there can be nothing so remote that can be reasoned sought truth never be contented with mere images that do not give any assurance of certainty. Seeing or hearing cannot ever assure anything if knowledge does not intervene. sight, hearing, or some other feeling perceives things only.

Knowledge rests upon inner principles that carries out good. the part of the mind that mediates between the conscious and the unconscious is ego comes forward asserts not just certainty of self but purpose go is bare simple pure inner self, In other words, ego comes forward over against the visible world and the intellectual world in one way, restless passes hither and thither, seeing, feeling, in the other way, unflappable truth.

This is thing hood the unconscious inner working and weaving consciousness of self pure sheer implicit idealist self. “Thing hood” a bondage a chain from which self cannot get away from the transparent universal ideal whole inner and outer self.

Reason is a kind of illumination of inner reality, a simple pure sheer implicit power within mind. The process of birth is reason can turn a negative into a positive brings something to bear good and eternal. Laboring anything into something has not only positive significance but also self truly realized. Like the sun mingles through a active agent that kindles the process of the Elements, does not merely illuminate darkness but arouses and governs an atmospheric process and sea and fire generate from it, and yet each Element independently free. What constitutes the universe composed predominantly of atoms consisting of protons, neutrons, and electrons holds together the two moments that are in opposition, i.e. repulsion and attraction the reciprocal regulated rule of being only passes from one state to another and only through a thrust from outside to affirm sensuous being.

[Barbara Brooks]

To perceive something either by the help of sight or hearing or some other senses you conceive some other like it or unlike. Therefore you acquired knowledge before you were born, or at least at that instant of birth you had knowledge. I am not only speaking only of knowledge but reason, beauty, goodness, justice, holiness, and all, which are stamped of essence you knew before your birth. But you forgot and by the use of your senses are recovering what you previously knew.

Then knowledge is the process of remembering and may be rightly termed recollection. Those who know only remember. Therefore continue to have knowledge throughout life Arithmetic has a very great elevating effect, it compels the mind to knowledge about things and defies any one who attempts to divide one. Arithmetic’s takes care that one shall always be one and not lost in fractions.

[Barbara Brooks]

Mind is a remarkable phenomenon it appears conscious but is really unconscious. We build, gather food, sleep and awake, out of mind; seeing and hearing, joy, pain, any sensation, everything is reduced to mind, the inner self, the unconscious monitor .
Some animals are forewarned of the weather; spiders and frogs are known as weather foretellers birds at a time of earthquakes take flight. We, too, by a scar or wound or any weak spot of the body feel the coming change of weather.

Only the theoretical mind is free self-feeling independence is an unpleasant feeling it is not a contingent relationship, but a necessary one brings on the infinite urge, and inner restlessness of life. the self-existent difference, two elements in opposition, a consuming combustible and a individuality What is hard to grasp is each one consist as a totality for example, affirms mind which is only one moment of the total process; each breaks up into distinct processes which are series of transitional change.

The element of free thinking is pure knowing because pure knowing the ultimate absolute truth of mind is to mean knowing without any specifications and filling; absolute not mediated by anything; immediate being, immediate opening and unfolding into the world as the starting point.

[Barbara Brooks]

Thus two bodies are inseparably bound together, like the north pole and south pole of the magnet.

There is nothing more not bounded or extending in every direction like space. It is not connected to any thing or condition, is truly mediationl-ess indifference. Nothing effects it even though things exist in it. Existing side-by-side yet they do not interrupt each other.

Space is whole abstract self-externality free abstraction whereas time is the collapse of this immediate sameness. It is the unfolding of things is what makes time.

Time, the truth of all things, its moments dissolves, flows away and passes over into another moment. The only standpoint is present time the universal of all moments, it is the only standpoint in time that endures through all the moments; time passes away and does not rest. Present time is distinct from the other moments, it is eternal . for example, Achilles the flower of Greek life and Alexander The Great, the infinitely powerful individual, they did not endure only their deeds, only their acts remain.

This is knowledge, implicit truth yet not actuality but abstract, space and time plays the role of inner principle in the case of simple certainty, pure knowing because pure knowing the ultimate absolute truth of consciousness means knowing without any specifications and filling; absolute not mediated by anything just like space; The shape of an immediate being opening and unfolding into the world is transformed into something, but it is just the starting point .

 

[Barbara Brooks]

Space cannot be seen except geometrically it contains nothing material, only extending in every direction, absolute sameness, not endowed or connected to any thing or any condition. To measure space s cannot be done because it has no relative point, or line or plane they are mathematical or geometric boundaries.

Then space and time are a contradiction of unity each is separate and yet they are affirmed as one such as now and here. Matter and motion are inseparably held together in perfect singularity are the essential moments of gravity. Gravity, on one hand, gives existence to self denial of other, on the other hand , motion continuously extending without interruption as in attraction.

Gravity holds together these two opposition, i.e. two reciprocal determinations one pass from one state to another and only through an outside thrust it affirms existence. There is no matter without motion just as there is no motion without matter. So gravity is capable of both matter and motion passes from one to the other. But matter does not automatically pass over into motion, nor does motion not automatically pass over into matter other is called force they equally offer resistance to each other.

Where there are two coinciding in a single place, they touch one another exist as one but equally retain their being-for-self. These two coinciding equally in a single point is similar to time’s unity of past present and future; these points are one, yet at the same time they are not one. Motion is to be in one place and at the same time to be in another and yet only one place. Matter and Motion equally offers resistance to each other, constitutes a single determinateness within can each take the place of the other. From this standpoint two bodies on each other is the struggle for one and the same dwelling or place.

[Barbara Brooks]

Being self-taught I cannot be expected to show any gratitude for a culture which I have never received. I am my own master of self and have educated myself far better and more perfectly than students of today. I better able to share in the general labor and get to see in the dark.

I acquired the habit of seeing ten thousand times better I know images and what they represent because I have seen the beautiful just good truth. I am hell on wheels girl philosopher real, not a dream, I don’t fight about shadows or distracted by in the struggle for power.


I had the power and capacity of learning in mind already and as my eyes unable me to turn from darkness to light without my whole body becoming to being so too was knowledge it only turns me to being. My mind naturally summons calculation and intelligence to aid my true being.

Then knowledge I have this drive learn to pass from becoming to true being. What I am seeking here, to lay hold of true being and rise out of this sea of change,

Then astronomy, as too geometry, should let the heavens alone ini order to approach the subject in the right way. The true astronomer looks at the movements of the stars and sees heaven framed by the creator in the most perfect manner. Heaven should be used as the pattern and view to that higher knowledge; In astronomy, as in geometry, we should employ these problems infinitely beyond the present astronomers.

Astronomy iIn ancient times, observation of the sun, moon, stars, and planets and the properties and relations of points, lines, surfaces, solids, and higher dimensional analogs. should employ a cause, explanation, or justification for an action or event to their laborious study and not lose sight of the higher object.

Kepler’s laws of motion. In the strictest sense I used Johannes Kepler ‘s laws for universal gravitation, and upon the hypotheses of Nicolaus Copernicus, also observations of Tycho Brahe, and upon William Gilbert. While Copernicus assumed the path was round he thought motion was irregular, Kepler Which creates the spirit of philosophy. the universe into three parts; comets, moons, and planets using believed motion can only be uniform and can only coincide equal with the motion.

If I stood still including my concepts of external objects not present I would endure, but I am temporal subject to change. My only standpoint is Now, which is distinct from past and future Now will not come to be, nor was it but now.

Whatever I admit to understanding here is not merely to persuade you justification is genuine maybe not always distinct by which people disincline to opinion so frequently thrust themselves in belittle my reason. It is very hard for me to be open about my feelings, I try never tell any thing but the truth, though I am not always exquisite about it .

I confine myself in my study I prefer the undisturbed enjoyment of tranquility then to all the vain splendor of ambition. I turn back to the epoch of time that took place centuries ago in which a revival of such is needed.

[Barbara Brooks]

Inner principle is when self-conscious is true. or more so in ethical order within ,a social order which operates as the basis that forms and preserves in community together.

Inner principle is that power within a kind of illumination of truth, which has two guiding principles one is intention and the other is reason and these two are sometimes in harmony and sometimes at war one conquers the other.

Our birth has purpose we labor into something is not only positive significance but also self becomes truth. Labor simply means transferring from a state not yet explicitly self fully expressed, therefore refuse to be led astray or abandon our purpose, we cannot know what is until purpose is actualized. Come recognize and distinguish the idea from the objects which participate in the idea, neither putting the objects in the place of the idea nor the idea in the place of the objects?

For learning is through that chain that keeps us in bondage called labor, an unconditional sacrifice to succeed. All sensible creatures aim at knowledge previously and through sight or touch, or of some other sense derived. Then before we see, hear, or perceive anything we must have knowledge t we acquired before we were born, or at the instant of our birth all ideas of beauty, goodness, justice, holiness and all that we stamp with the name of essence.

[Barbara Brooks]

That which is inward for itself reveals feelings that utter outwardly a voice. True metals sound too but when they are struck they sound a specific quality. But voice it is a spiritual mechanism of inner self-movement of the intriguing mind.

[Barbara Brooks]

People fall into l opposition instead of the spirit of dialogue. The fault lies in telling falsehoods, which is most serious. It makes it impossible knowing and not knowing the face of a friend or the face of an enemy. For they cannot judge what is figurative and what is fact; and anything receive is to likely become indelible and unalterable in mind=; thus it should be where there is most important virtuous thinking.

Purpose passes out of falsehood over above hypotheses into the intellectual sphere. Purpose is nothing else than pure perception a kind of illumination called the unconscious inner working and weaving mind. Thus, inner consciousness is just pure ideality, a mere implicit thought. It can’t be felt; seen tasted is simply undifferentiated pure self-conscious ideality complete.

You will not found anywhere in the field of subjectivity. It is not a matter of clever turns nor allusive phrases, or half utterances but purpose, which consists in open, definite, meaningful, and factual origin.

The problem, no one wants to put energy into understanding what this is too difficult. But philosophy forces its way by natural appeal and very likely some day may emerge into light.
Suppose I tell you the power and capacity of knowledge exists in mind already? And that all images that dwell in mind are imprinted by senses.

The autonomous self-determining, feeling, perceiving, reasoning, willing, and reflective mind is supreme ruler

[Barbara Brooks]

Opinions determine feelings sensibility which differentiates self into the many sensory The self is perfectly transparent intuitive sense. We sentient creature is determine in a particular way, we sense, we distinguish nature from we sentient creature. Therefore we have a relationship with nature outside of self, but it equally it is feeling.

The faculty of theoretical are threefold: first, the faculty is the sphere of feeling, second is in two fold, the opposed moments of dissolution of smell and taste, the concrete neutrality. Third, likewise is in two fold, revealed in light, or more precisely of light being determined in the particular nature is color and the two senses of sight and hearing.

Feeling is immediate independent being in harmony with self and you feel it. We have a centre within ourself, our feelings are bound together as in a bouquet, have the power of binding together several serious senses.

[Barbara Brooks]

Philosophy ought to be a living adapted language of the generation and all generations by using the right application of words implants conviction. Thrasymachus description of the nature of language to be easy or hard by showing how one mind is persuaded by a particular form of argument and another not persuaded. Every word written or spoken was used before. This is the art of disputation the same in every use of language; Language is an art, the greatest of heaven's blessings not thrown down anyhow, not just words that come not mere opinion but has no reason in them.

The Mind Divine and Human: About truth that will confuse into an almost solid lump the reader, other times draws them from whatever is too close to see. Imagine mind knocked out of shape to be then popped back into some semblance of normality.

[Barbara Brooks]

Language is a given to us through generation and each generation is to relate for the sake of preserving truth. This is the art of discourse. In every generation there is dialogue, which finds a likeness of everything. Every discourse written is a demonstration of the likenesses, which was used before us. That is why I write, to permeate the true likenesses, which was used before me, I mean a likeness of everything to which can be found.

The art of disputation, is an art not confined to formal courts and the congress, this is an art, not thrown down anyhow as mere rhetoric. Discourse ought to be a living adapted language of one generation and yet all generations.

This is my attempt to bring me beneficial reasonable and clear language of the definite unchanging rules of Nature. The process is two prominent aspects, the universal and conscious. I only want to inspire and awaken knowledge immersed in consciousness.

Knowledge is called wisdom ordained in nature like a dye prepared and dressed with much care and pains; whatever is dyed in this manner becomes fast color, no washing either with lyes or without them can take away the bloom.

That is knowledge not new nor old, not one language only but of all .The love of knowledge lodges in my heart it is my dearest friend I cannot refuse it anything, even with the arguments, embarrassment and reason. There is nothing that can assure that what we see is real excepting clear and distinct knowledge.
I am caught up in some sort of instinctual blind beholding Philosophy where I cease from pain, and when I am away, I long for it’s friendship again. Look to self to find the homeland of truth. In ancient times virtue had a certainty and determinate significance a solid base was good. the problem with truth is it vanishes in the course of the moment, mere perception.

[Barbara Brooks]

I'm ever directed towards things eternal, which I see neither injuring nor injured by one another, but all in order moving according to reason; these I imitate and to these I will, as far as I a person help imitating that with which they hold reverential converse?

What is put in a peculiar condition is space and time in unity as a transition of one into another, but each is separate. And it is precisely this separating that proclaims our ground and truth. Space and time are held in a contradiction of unity, unbounded absolutely free extended in every direction one space and the immediate collapse of sameness time.

Space unbounded limitless one, hasno material difference extends in every direction. That is space the absolute spreading whole not connected to any thing or any condition, has no comparison to anything.

Hegel called space “mediationless indifference“ meaning material things cannot effect it even though material things exist in space, side-by-side in a complete abstraction and do not interfere with other.

A big question throughout the ages is whether space is a property of perception or on its own account. If it is said that sapace is real then it must be like a box and that even when empty maintains a particular being, but Space is not a mere property or thing, it is freely spreading and offers no resistence whatsoever. Space is not a mere property of perception, an arrangement of thing but when material things are removed the spatiality of space remains. non-being beingness and being non-beingness. Then it also must be said Space
is free, an abstraction, a oneness with no intermediary existence, no mere externality but rather whole abstract self-externality.

[Barbara Brooks]

Space unlimited boundary can only be measured dimensionally, such as , length, breadth, depth, or height : because in space there is no relative point The only opposition to space is sun moons and planets the only denial of space free spreading. the planets constitutes the boundary of matter; second, moons spatial external lines, as such, above below, right and left; and lastly the radii of the sun as circular form.

Time is what rules the world, is the course of motion and change . Time passes away but does not rest is motion. All things are temporal because sooner or later things are subject to change, That is the endless unfolding of thing, precisely that which is about to be occupied that which has just been vacated, but at the same time present the universal through all the changes. Time is what is relative, it is the truth of all things, continuous abstract unfolding of is what makes time. It is similar to space as an abstract ideal. Space universal one and time point of duration are affirmed a contradiction, each is in themselves separate and at the same time point of duration. The affirmed identity of space and time is the affirmed contradiction of each in them. In this way the identity of space and time equally in them, yet as indifferent spatiality affirmed as temporal is motion.

Here and now points only to another place, so, one place points to another place yet both place remain the same, just differences of the same moments. Place is spatial and indifferent, it is the vanishing of present and the self-regeneration of space into time and time into space. a contradiction of unity each is separate affirmed as now and here . Time is only change of place. Zeno of Elea showed this that no thing moves and motion was only a change of place. Zeno used for an arrow to demonstrate he shot an arrow in hr air to prove the arrow does not leave its place, that is precisely showed that motion is that which is about to be occupied, that which has just been vacated and throughout all these changes remains in place.

Matter and motion are inseparably held together in perfect singularity is the essential moment of gravity. Gravity, gives existence, on one hand, to self denial of other, on the other hand ,continuous motion without interruption . Gravity holds together these two opposition, i.e. two reciprocal determinations one pass from one state to another and only through an outside thrust it affirms existence. There is no matter without motion just as there is no motion without matter. So gravity is capable of both matter and motion passes from one to the other. But matter does not automatically pass over into nor does motion not automatically pass over into other is called force. Matter and motion equally offer resistance to each other is called force.Matter and Motion equally offers resistance to each other, is the being-for-self against motion constitutes a single determines within can each take the place of the other.

[Barbara Brooks]

Space s unlimited bound can only be measured dimensionally, such as , length, breadth, depth, or height : because in space there is no relative point .

The only opposition to space is sun moons and planets the only denial of space free spreading. the planets constitutes the boundary of matter; second, moons spatial external lines, as such, above below, right and left; and lastly the radii of the sun as circular form.

Time is what rules the world, is the course of motion and change . Time passes away but does not rest is motion. All things are temporal because sooner or later things are subject to change,

That is the endless unfolding of thing, precisely that which is about to be occupied that which has just been vacated, but at the same time present the universal through all the changes. Time is what is relative is the truth of all things, continuous abstract unfolding of is what makes time. It is similar to space as an abstract ideal. Space universal one and time point of duration are affirmed a contradiction, each is in themselves separate and at the same time point of duration. The affirmed identity of space and time is the affirmed contradiction of each in them. In this way the identity of space and time equally in them, yet as indifferent spatiality affirmed as temporal is motion.

Here and now points only to another place, so, one place points to another place yet both place remain the same, just differences of the same moments. Place is spatial and indifferent, it is the vanishing of present and the self-regeneration of space into time and time into space. a contradiction of unity each is separate affirmed as now and here .


Time is only change of place. Zeno of Elea showed this that no thing moves and motion was only a change of place. Zeno used for an arrow to demonstrate he shot an arrow in hr air to prove the arrow does not leave its place, that is precisely showed that motion is that which is about to be occupied, that which has just been vacated and throughout all these changes remains in place.

Cohesion is brought out through the action of other bodies. Matter and motion are inseparably held together in perfect singularity is the essential moment of gravity. Gravity, gives existence, on one hand, to self denial of other, on the other hand ,continuous motion without interruption . Gravity holds together these two opposition, i.e. two reciprocal determinations one pass from one state to another and only through an outside thrust it affirms existence. There is no matter without motion just as there is no motion without matter. So gravity is capable of both matter and motion passes from one to the other. But matter does not automatically pass over into nor does motion not automatically pass over into other is called force. Matter and motion equally offer resistance to each other is called force.Matter and Motion equally offers resistance to each other, is the being-for-self against motion constitutes a single determinateness within can each take the place of the other.

From that standpoint matter is set in motion and motion forms cohesion with it is the struggle for one and the same place.