Typist wrote:But you don't care about explicitly atheist regimes slaughtering millions. You never talk about that, even though the scale of these murders dwarfs anything theists have done over the last century.
Now you know, or ought to know, that that simply is not true. I myself brought that up in the
other thread at 10:40this morning, and I know that you've read that post because you responded to it.
What you do here, of course, is to imply (without quite saying it directly) that the impetus for Mao's and Stalin's (and others) slaughter was atheism. It was, as I'm sure you know perfectly well, nothing of the kind. The impetus was a political philosophy on the reordering of society. I said in the other thread that once such a political philosophy becomes seen as necessary and therefore enforceable, neither theism or atheism is any bar whatever to killing by the millions. Again, I point to the wars of religion in Europe and Britain, to the Inquisition and to the Crusades. Or for the most fun of all, the endless and ongoing slaughter of millions of Hindus and Muslims in India, the persecution of Baha'is in Iran, and on and on and on...
Can we make this simple? Here's my theory.
SOME theists don't like you because you're gay, and so you don't like them back.
It seems you can't be bothered to direct your fire at gay hating theists specifically (a cause I'd be happy to support you in), and instead have lumped all theists in to one big group, apparently forgetting that millions of these theists are actually gay themselves.
And let me make it equally simple. The data points comparing religious belief and tolerance of homosexuality are remarkably clear. Again, from the Pew Forum. 50% of Americans have an unfavourable or very unfavourable opinion on gay men. This is broken down as follows:
Evangelical high commitment - 72%
Evangelical overall - 69%
Evangelical lower commitment - 64%
Black Protestant - 62% (about 10% of whom I suspect are on the "down-low")
White Protestant - 58%
White Catholic - 43%
Secular - 29%
However, it's not just about being gay. There is a wide range of things that give me concern, covering such areas as education, attitudes to women, normal sexuality, bioethics, the death penalty, tolerance of other religious affiliations, political interferance in private matters, and so on.
I've never denied that my experience of religion and my understanding of religion in history has made me frightened of it. I've said as much in plain text in my essay "The God in Your Head is Real," which I've linked to on this board.