Re: To Immanuel Can
Posted: Tue May 10, 2022 5:36 pm
Ok, so we need time to fall in love with God. Why God did not create each individual in Paradise and give him/her a chance and time to love or hate God. Why do we have to live in a state of misery here? Why do we have to pay for our parents' faults?Immanuel Can wrote: ↑Tue May 10, 2022 5:01 pmOkay, let's imagine that.bahman wrote: ↑Tue May 10, 2022 4:00 pmThink of a scenario like this: God creates Adam and Eve and give them a vision of Heaven and Hell and let them choose.Immanuel Can wrote: ↑Tue May 10, 2022 3:42 pm
Did you miss my earlier explanations?
Free will requires that we face, at least one time, an alternate possibility.
We don't necessarily have to choose that possibility, if we freely decide not to; but if we do choose it, it comes with consequences. But free will is possible by no other means.
So free will is a product of our experience with the possibility of the Fall. And unfortunately for us, we took the wrong option. Nevertheless, God has stepped in to reverse that, if we will use our free will to agree that He should, on our behalf. But He will not rob us of our free will, either way.
Is that clear? What am I not making clear to you in that explanation?
I didn't, actually. I said no such thing. I certainly don't believe it.You said that no rational person chooses Hell.
In fact, I believe that people often reason their way to Hell. They reason thusly: there is no God, no objective morality, and no ultimate truth; therefore, I can carry on my life as I see fit, so long as I can get away with anything.
If the first premise ("there is no God") is true, then the rest follows with perfect rational consistency, in fact.
Good thing the first premise is false.
But there's a deeper problem with your imaginary scenario, too. That is, that God doesn't merely care who goes to Heaven and who goes to Hell. If that's all that mattered, He could plausibly do what you say. But it's not.
What God cares about is your freedom to enter into a relationship of friendship love with Him....uncoerced. So that means there has to be a period of time when not only do you have the choices of Heaven or Hell, but when these two choices also seem possible and reasonable.
That's why it would be nonsense for me to say I have a "free choice" to beat myself into unconsciousness with a hammer. The fact is, I'm never going to choose that anyway, so it's just not a live option. There really isn't a choice to be made, anymore; and my will is not even called for. Being beaten into unconsciousness with a hammer, by my own hand, is not in any way attractive to me -- it isn't a thing I'd entertain for a second. The alternative is so much more pleasant, I'm certain to choose it before the (phony) choice is even offered.
So this world has the following: enough reasons in it to believe in God, and enough excuses to avoid doing so. It has some attractions offered by the thought of loving God, but just as many offered by the prospect of loving only myself. I hover between two choices, then, that at first glance (though only then) look equal. And I get to choose.
If I care enough to think deeply about it, my choice of God is going to become increasingly obvious, it's true. Who would refuse Heaven, supposing one could see it now. But if I refuse to think about it, I can pacify my anxieties and preen myself indefinitely with ideas like, "I am the captain of my fate / I am the master of my soul." And that will keep me sufficiently self-pleased to avoid any thought of God or Heaven. I can will myself right into Hell, if I want.
In fact, that latter option, the option of worshipping myself and giving no thought to God, is so attractive to the human psyche that the majority of people do it. Jesus said that would be so. He said, “Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. For the gate is narrow and the way is constricted that leads to life, and there are few who find it." (Matt. 7:13-14).
So there are more than enough reasons to believe, and enough reasons to disbelieve, as well. The difference between the two is the depth and sincerity of the search with which one looks for God. For as He promises, "...you will seek Me and find Me when you search for Me with all your heart." (Jer. 29:13)

