Re: Bill O'Reilly"s downfall
Posted: Mon May 01, 2017 1:47 am
Don't be silly, Mr Can. Just using a few words without a context, is not quoting. If it were, I could claim I am quoting you now, as I could easily find each of the words in this sentence somewhere in your posts.Immanuel Can wrote:Did you not recognize that when I said things like "übermensch," "will to power," "Judeo-Christian morality," "why I am so wise" and "beyond good and evil," I was already quoting Nietzsche?
That is hardly to your credit.Immanuel Can wrote:But I could do much more of the same.
Why bother reading anything then?Immanuel Can wrote:Why bother, though, since so much of it is already public record?
Yup! Sex and drugs and Rock and Roll.Immanuel Can wrote:Everything he wrote is online, and it's no secret what he taught. But I'll give you a couple, just to satisfy you.
"... hitherto we have been permitted to seek beauty only in the morally good - a fact which sufficiently accounts for our having found so little of it and having had to seek about for imaginary beauties without backbone! - As surely as the wicked enjoy a hundred kinds of happiness of which the virtuous have no inkling, so too they possess a hundred kinds of beauty; and many of them have not yet been discovered."
"Daybreak," s. 468, R.J. Hollingdale trans.
How do you think this supports your case, Mr Can? Even you feel the need to argue for christian morality, rather than pointing to its self-evidence.Immanuel Can wrote:"When one gives up Christian belief one thereby deprives oneself of the right to Christian morality. For the latter is absolutely not self-evident: one must make this point clear again and again, in spite of English shallowpates."
Twilight of the Idols (1888)
You really need to put this into a context. Do you disagree? Are you advocating "herd instinct"? If not, is there anything objectionable about the remark?Immanuel Can wrote:"Morality is herd instinct in the individual"
The Gay Science (1882)
What makes Nietzsche unsettling is that he makes some uncomfortable observations. Is he wrong about exploitation? The people you work for try to get as much as possible, for as little as possible. People use the name of god to exploit the ignorant, gullible and fearful. We kill to eat.Immanuel Can wrote:"[Anything which] is a living and not a dying body... will have to be an incarnate will to power, it will strive to grow, spread, seize, become predominant - not from any morality or immorality but because it is living and because life simply is will to power... 'Exploitation'... belongs to the essence of what lives, as a basic organic function; it is a consequence of the will to power, which is after all the will to life."
Beyond Good and Evil (1886)
You haven't read him, Mr Can, and you don't know. The fact that you can't admit this, is your own feeble will to power pretending to know what it's talking about.Immanuel Can wrote:And so on. The old boy was not at all shy about telling us that conventional (Judeo-Christian) morality no longer counted, and the will to power did, evil was really beautiful, and that the exercise of domination and exploitation was a new value. To read him is to know that, of course.
Even by your standards this is absurd. With that logic, the authors of all 'holy' books are guilty of every crime committed by everyone who misinterpreted their words.Immanuel Can wrote:Now, if Hitler believed him and put it into action in a particular way not quite envisioned by Nietzsche, that's still on Nietzsche, for having cleared that ground for him.
Immanuel Can wrote:That is, unless we have equivalent quotations that show that Nietzsche's morality was actually more definite, and for some reason, was able to rule out Nazi atrocities and abuses as not being legitimate interpretations of what it means to be "beyond good and evil."
Nietzsche was arguing that morality should not be based on biblical concepts of good and evil. In other words, we have to decide our morality on human interests, rather than the supposed will of some god.
Immanuel Can wrote:That is what I am awaiting, but not seeing.
Dubious has been very busy on that front, if you could just tear your gaze from the mirror, and read what other people write.
It isn't. It has been pointed out that Nietzsche was not a nationalist and he certainly wasn't a socialist. Nazi is an abbreviation of Nationalsozialismus, that's national socialism in English.Immanuel Can wrote:One has to wonder at the delay -- can it be so hard to show, if it were true that Nietzsche can't be interpreted as advocating such a thing? With almost any other pre-Nietzschean moral theorist, that job would be easy...why is it so hard with Nietzsche?