phyllo wrote: βThu Jun 29, 2023 6:37 pm
It's like arguing over the pronunciation of 'tomato'.
As for Catholic rituals not being in the Bible ... I see them as a useful way to stay motivated and engaged.
It's like when you get a gym membership. You believe that exercise is good for you but often you don't feel like going.
You go because you scheduled a session with a workout partner, you expect to see the regulars there at a particular time and day, you have set goals. That sort of thing. It keeps you going.
Though I know that you and others hate to be *corrected* and regard it as an affront when someone, or I in this case, point out your ignorance, I do not do so through a mean-spiritedness. In my view it is important to really
understand things, and then an individual can make choices about what he feels has value and how he will choose to live.
It is not
like arguing over the pronunciation of 'tomato'. The Catholicism that developed in Europe offered to the citizen an entire framework through which life was organized and lived. Every day of the calendar had a saint, there were Holy Days and services to be involved with for about 1/4 of the calendar year. The entire year was a circle of events that commemorated the Advent of Jesus Christ and in each month and season the Gospel story was played out, and culminated in Easter season with a great celebration. People literally lived within their religion in a sort of existential-theological art-form.
It is very true that the European Catholic religion is a progressive creation, but that buttresses my point that it was a theological art-form, and in fact more than that since it proposed to Man that there was an intelligible order to existence, a progression through the seasons of life, an application of a sense of that metaphysical order through the notion of the 7 sacraments (baptism, communion, confession, eucharist, matrimony, taking holy orders, and final unction when one took leave of life).
So, it is not useful or very helpful to say that everything that was created by the men who over many generations formed the liturgical practices that describe Catholicism *is not found in the Bible*. If one is determined to undermine or invalidate what these men did and what as created over so many centuries. What is the sense of that? It is not a very intelligent way to examine European history and it won't help if you tried to apply that simplistic level of analysis to the study of any religion in any part of the world. A religious modality is by definition *progressive* and the original revelation is something that is worked with over time.
However, and in fact, a great deal that is *in the Bible* (speaking now of the New Testament Gospels) became the inspiration for these evolutions and progressions which then took on a life of their own. Naturally, Immanuel Can will melt down over this (

) but the Catholic veneration of Mary, and the notion of her being the mother of the incarnation of God and also humankind's mother, was extracted from John 19:26-27
26 When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!
27 Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.
It is, naturally, a question about how it is read, who reads it, and what *higher meaning* is interpreted to be expressed through the Biblical passage. Hermeneutics and the interpretation of scriptural texts is an entire topic all its own.
Protestantism arose for a wide range of reasons, some theological certainly, but it is simply not possible to reduce the social and cultural movement that was set in motion to one sentence or paragraph. And though it can be said that *a great deal was gained* (such as the creation of a modern economy and a technological revolution) at the same time -- and this is always true in life -- a great deal was lost.
But the most important thing, and the thing of greatest relevance in this conversation, is what has now occurred: the loss or the destruction of the metaphysical platform that was once sincerely believed in. That is, a
cosmos understood to be God's creation and man's life and destiny as existing, as it were, within an intelligible structure. That *world* no longer exists. It has fractured away. And man stands in the ruins.
And you, Phyllo, stand in those ruins because
you do not have a genuine *belief*. You seem to play on both sides of a fence though. But if I had to reveal my intuitional sense about you I would say you are certainly a post-Christian and another postmodern casualty -- as so many of us are.
True indeed that Immanuel Can (and when I refer to him I refer to a mode of thought and not to him as an individual) through the revision of the Gospel texts has attempted to cobbled together through a salvage-effort the metaphysical structure that was once genuinely believed in, I say that in fact what he does is a farce and a rehearsal. Its an enactment, a sort of faith-theatre. Yes, yes I know you wish to see this as ad hominem attack and if that serves you keep it up.
The actual facts, when seen from above, is as I say: the ground under the structure on which faith was constructed has shifted too much. In a way you could say that it is no longer possible to build on that ground. You can try and maybe it will work for a time, but it will not repair the damage that has been done to the loss of faith in the core metaphysics and the picture through which it was expressed.
There is no person (that I am aware of) on this forum that can join Immanuel Can in his effort to bandaid together a collapsed structure. Perhaps one of the reasons the thread has remained active is because here we delve into the existential territory of that deep sort of loss that is our lot. And many of the denizens who are drawn to these flames are examples of the distortion that manifests in the individual and the personality when the horizen is erased and when the ground falls away.