The Ontological Argument Revisited
Peter Mullen explores the argument that by definition, God exists.
G.E. Moore made a similar point [as Kant's, “A hundred real thalers do not contain the least coin more than a hundred possible thalers. My financial position is, however, affected very differently by a hundred real thalers than it is by the mere concept of them.”,] saying ingeniously, “While it makes perfect sense to claim ‘Some tame tigers do not growl’ it makes no sense at all to claim, ‘Some tame tigers do not exist’.”
Admittedly, I might be misconstruing the point here. If Kant were around now, he could either have a hundred euros in his pocket today or possibly have a hundred euros in his pocket tomorrow. A hundred euros is a hundred euros. But if he absolutely, positively must have them right now, possibly getting them tomorrow doesn't help him.
As for the tame tigers, of course: in order for them to either growl or not growl, they first have to exist. Where does the "ingenious" part fit in?
And how does any of this pertain to the Christian God? If you were to die today, there's a huge difference between an existing Christian God saving your soul and the mere possibility of an existing Christian God saving it.
How is Kant's own Christian God not basically defined and deduced into existence? Or, as with IC, did he claim to have actual substantive proof that in fact He existed.
What exactly is it that these non-existent tame tigers do not do?
Aside from not actually existing itself?
But Gödel commented, “This version of Anselm’s argument breaches no laws of logic, commits no confusions and is entirely immune to Kant’s criticisms.”
Again, this goes over my head. How does it bring us any closer to actually demonstrating the existence of the Christian God beyond "arguing" Him into existence?
And other modern philosophers apart from Gödel have accepted the Ontological Argument. Alvin Plantinga has an interesting perspective, borrowed from modern modal logic: “Either God’s existence is necessary or it is impossible. That is, God could not just happen to exist. Clearly God’s existence is not impossible. So it must be necessary. Therefore God exists.”
Yes, no doubt about it, some are able to "think up" things like this. I myself agree that the existence of the Christian God is possible. But how on Earth
beyond a "world of words" does that make it necessary?
Modern modal logic --
https://en.wikipedia.org/wiki/Modal_logic -- and the Christian Bible?
You connect the dots for me.