Re: Christianity
Posted: Tue Jun 20, 2023 7:34 pm
You're mixing issues, I think. You've got "history" confused with "theology." The former is about what simply happened, the latter defines what it meant in light of the belief system.Dubious wrote: ↑Tue Jun 20, 2023 6:05 pmYes but you accept only the biblical view not the actual historical one in spite of you perennially claiming there's no difference.Dubious wrote: ↑Tue Jun 20, 2023 6:05 pmImmanuel Can wrote: ↑Tue Jun 20, 2023 3:58 pm
Right. And to a complete violation of the authorization of Jesus Christ, who said, "My kingdom is not of this world." (John 18:36) The Romanish world went on a furious project of empire building, the detriment of the reputation of Christianity and in defiance of the explicit teaching of Messiah.
Nobody denies that Catholicism was formed as a point of historical fact, and that Constantine started it. What's in dispute is whether that move is "Christian" or not.
And how do we decide? Theologically. For there is no other way possible.
Put it this way: what if I said to you, "I am an Alexisite (a follower of Alexis Jacobi), but I do not do anything Alexis Jacobi says." Would you not instantly ask me, "Why do you call yourself an Alexisite, then?" For it would be perfectly obvious that I was simply confused or lying about that.
Likewise, if somebody says, "I am a Christian," that means "a follower of Jesus Christ." And it's perfectly reasonable for you to then ask, "Do you follow the teachings of Christ, then?"
If they don't, as Constantine did not, and in fact, flatly disobey and even countermand the things Christ said, and invent new things He never said, and treat them as if they were His instructions, why can we not legitimately doubt the credentials of the person who then claims to be a "Christian"?
I think we can. And in any other parallel situation in life, I'm sure you would, too.
You are right to think that Jesus Christ came first to the Jews. That title means Yeshua Ha Meschiach, or Jesus, the Anointed One, the Messiah of the Jews. But from the start, Jesus admitted Gentiles, too: consider the Samaritan woman of John 4, the Canaanite woman of Matthew 15, or the Greeks who sought Jesus in John 12, among how many others, we are not told. And Jesus' own matrilineage was partly Gentile, if you'll note, including Ruth the Moabitess. And after His death, it wasn't long before all his followers were commissioned to take the faith to all the Gentiles in all nations. But what is true is that he started from Judea, then Samaria, then the rest of the whole earth, as you now see.Jesus wasn't exactly an ecumenical thinker but one who accepted only Jews in his circle.
So was he ecumenical? Not in the frivolous way we use the word. But he was open to all, and had a definite plan for the salvation of all. And with that, even the OT agrees: for the promise to Abraham was, that in his child, "all the nations of the earth will be blessed."