Re: Fabianism
Posted: Sat Apr 04, 2026 9:21 pm
Thank you for your usual contribution to the discussion. It was amusing as always.Impenitent wrote: ↑Sat Apr 04, 2026 9:21 pm https://www.youtube.com/watch?v=RBOiSjXMiMk
at least he wasn't illiterate...
-Imp
More an anarchist.
Not quite, but you've got the idea...sort of.Gary Childress wrote: ↑Sat Apr 04, 2026 7:48 pm Regarding your views; so your view is that we should live in a society where the wealthy "earn" their wealth and use it to do good for society in the process. Is that correct?
Much more than that. There is a class of elitists, not only the Fabians, but the Pelosians, the Carneyans, the Abanesians, the WEFers, the Neo-Marxists...you can name them by the score; and they all think they're entitled to take over any society, or all of them, and manipulate them to create whatever vision they think desirable, whatever serves their interests. And today, Socialism is the tool they are using to do it: Socialism for you, but not for them. They can escape it, but you cannot. And the same fixtures Socialists advocate, such as confiscation of property, censorship, devoicing and political correctness, taxation, a singular, centralized government, a welfare state, nationalization of industry, control through the major mass media, and so forth, are the furniture they use to stage their own ambitions.Are you merely suggesting that the Fabian society has hijacked socialism to make it more palatable for the wealthy?
That's easy: that you're being lied to. And the more you back Socialism, the more you forge the chains of your own imprisonment. These Socialism-using elites will never give you what you think they will; they'll only ever let you have the absolute minimum they can get away with, and the rest goes to them.Or what exactly is your takeaway from all of this?
Is it simply that you want wealthy people who have "earned" their wealth while making the world a better place for all to be in power?
Decidedly not. He said "render unto Caesar the things that are Caesar's."
Also decidedly not that. A "progressive" is one who believes in "progress," obviously. Jesus said that human beings could not "progress" at all without the salvation He offered them. And while he did contradict the Pharisees' "tradition," He also said of the Mosaic Law that not the least stroke of it would pass away, even if heaven and earth did.A kind of progressive, not afraid to change tradition.
If Jesus was "fairly conservative" then there would have been no reason for them to be astonished at what he said.That would be fairly conservative, I think you'd have to agree.
Actually, there would. He was a carpenter, by trade. He was not supposed to be an educated man. His family was well-known, and undistinguished. And yet he knew far more about the Word of God than the Pharisees, who'd spent their whole lives studying it. And it was that that amazed them. (Matt. 13:54-56)
Please get your timing right. Correct about the Sudducees (the Pharisees didn't take over the Sanhedrin until well after AFTER Jesus was dead -- likely causing the confusion because the Gospels were of course written after). The Zealots later still, not till the 1st revolt 66-73.Immanuel Can wrote: ↑Sat Apr 04, 2026 5:52 pm .a fact which the Sadducees and Zealots, two parties of his day who certainly had very strong political ambitions, continually complained about.
I didn't say anything about the Pharisees' political ambitions, or for that matter, about who had the Sanhedrin in hand. Their role seems to have been more theological, and only secondarily political. The Sadducees, on the other hand, were pretty steadily political. And the Zealots were around and kicking at the time of Jesus, being specifically identified in the gospels as such.MikeNovack wrote: ↑Sun Apr 05, 2026 12:22 amPlease get your timing right. Correct about the Sudducees (the Pharisees didn't take over the Sanhedrin until well after AFTER Jesus was dead -- likely causing the confusion because the Gospels were of course written after). The Zealots later still, not till the 1st revolt 66-73.Immanuel Can wrote: ↑Sat Apr 04, 2026 5:52 pm .a fact which the Sadducees and Zealots, two parties of his day who certainly had very strong political ambitions, continually complained about.
Oh...another misunderstanding. The words "progressive" and "conservative" have a different meaning today than merely Conservative Judaism or a "progressivist" hermeneutic in Judaism. It refers to a particular group of primarily Leftist political orientations that cluster around the idea of gradualism or "progress" in human development. It was in that latter sense that I was speaking.Need to look at the rulings of the Mishna sages. Hillel (the elder) would be on the liberal/progressive end of the spectrum. A touch earlier than Jesus (still alive in the boyhood of Jesus). To tell conservative vs progressive you can't just look at the decision of a sage but the WHY they give for their ruling.
DUH --- All Rabbis were expected to have a nominal trade (and to be married). Agreed, they might actually be making their living teaching, acting as judges, etc. << just like Omar Khayyam didn't make his living sewing tents >> You can't assume Joseph was just a simple/poor carpenter. We should not assume Jesus was uneducated.Immanuel Can wrote: ↑Sat Apr 04, 2026 11:53 pm Actually, there would. He was a carpenter, by trade. He was not supposed to be an educated man. His family was well-known, and undistinguished. And yet he knew far more about the Word of God than the Pharisees, who'd spent their whole lives studying it. And it was that that amazed them. (Matt. 13:54-56)
Way to dis Jesus.Immanuel Can wrote: ↑Sat Apr 04, 2026 11:53 pmActually, there would. He was a carpenter, by trade. He was not supposed to be an educated man. His family was well-known, and undistinguished. And yet he knew far more about the Word of God than the Pharisees, who'd spent their whole lives studying it. And it was that that amazed them. (Matt. 13:54-56)
I wish you would think carefully. Wealth has nothing to do with the right to rule. It has everything with the ability to rule. A businessman who owns a factory calls the shots and holds absolute power over his employees for as long as they work for him. Have you ever worked in a large business before? You don't seem in touch with reality if you have ask me how wealth and power relate.Immanuel Can wrote: ↑Sat Apr 04, 2026 10:26 pmGary Childress wrote: ↑Sat Apr 04, 2026 7:48 pm Is it simply that you want wealthy people who have "earned" their wealth while making the world a better place for all to be in power?
Think carefully, Gary: what has wealth got to do with the right to rule? Are people with more money better people than others? Are people with less money better? And what would make you think that, say, an inventor or entrepreneur would be a good ruler as well?
No, it has nothing to do with that, either, Gary. It may confer some ability to manage inert resources, but people are not mere resources, and simply managing them is not what governance is supposed to be about. It's supposed to be about serving the people, and aiming at their good, not about maximizing one's own profits.Gary Childress wrote: ↑Sun Apr 05, 2026 3:16 am Wealth has nothing to do with the right to rule. It has everything with the ability to rule.
Yeah, they didn't get it, either.phyllo wrote: ↑Sun Apr 05, 2026 2:56 amWay to dis Jesus.Immanuel Can wrote: ↑Sat Apr 04, 2026 11:53 pmActually, there would. He was a carpenter, by trade. He was not supposed to be an educated man. His family was well-known, and undistinguished. And yet he knew far more about the Word of God than the Pharisees, who'd spent their whole lives studying it. And it was that that amazed them. (Matt. 13:54-56)![]()
He went against local authorities of all kinds spiritual and manifest. He reinterpreted and extended the OT. He reframed law from obedience-centered → human-wellbeing-centered and healed on the Sabbath, saying it was for man, not man for the Sabbath. He challenged social authority through is social connections and behavior with them. He made the enormous shift from behavior centered morals to attitudinal, emotional internal morality.