Immanuel Can wrote: ↑Thu Jan 13, 2022 2:14 am
RCSaunders wrote: ↑Thu Jan 13, 2022 2:05 am
Immanuel Can wrote: ↑Wed Jan 12, 2022 11:47 pm
Yeah. You said their "natures" do it. Of course, being a rock doesn't make a rock fall off a mountain. But that didn't stop you.
Well, a rock only falls off a mountain, if it does, because it's a rock. If it were a helium balloon it wouldn't fall at all.
Sure. But that doesn't imply its "nature," its "rockness,"
caused it to fall. For that, you need to look to something like a tectonic shift, frost damage, gravity, an additional push from a guy with a lever, or some other such cause.
It has to be a rock to fall like a rock. But rocks don't make themselves fall.
"Its nature" is no plausible answer at all.
The problem is you are attempting to use the common every-day naive meaning of cause as something that, "makes something happen," like making ice cubes by putting water in a tray in your freezer, (the ice cubes don't make themselves) as though that were the same idea being pushed as Hume's or Bacon's, "same cause, same effect," or any philosopher's absurd notion of, "cause," being, "that which makes something happen," or, "a chain of causes."
The existence of ice is not because something outside ice (the little ice-making demon) makes it ice, there is ice because it is the nature of water to expand into a solid at a certain temperature (which is also why it floats in water). It is water's own nature and how it behaves at different temperatures that makes ice. If water had a different nature (anything but water, like alcohol for example), it would not become a solid at the temperature water becomes solid and even when alcohol is cold enough to become a solid it does not expand but contracts, becomes heavier and does not float.
You can, like those who are not thinking in terms of science, say the, "cold," turns the water into ice, but that same, "cold," cannot turn mercury or oil into a solid, because their nature's are different, so the, "same cause," has a totally, "different effect,"--so much for, "same cause, same effect."
Your view of cause is like the child's view of something, "pushing him against the car door," when the car turns a corner. Nothing is pushing the child against the door, it is the child's own momentum (to go straight) he feels when the car is turning, the momentum that is due solely to his own mass--part of his own nature.
The naive and small-minded philosopher's view of cause makes it into some kind of agency that makes things happen. Wherever that view has taken hold it is a disaster, especially in those who attempt to explain science. If it were applied to chemistry or electronics it would be the end of those disciplines. Nothing, "makes," sulfur bind to oxygen in the ratio of one atom of sulfur for every two atoms of oxygen (sulfur dioxide). It is the natures of sulfur and oxygen that determines how each acts in relationship to the other. Nothing makes the current in a dc circuit increase in direct proportion to any increase in voltage and simultaneously decrease in direct proportion to any increase in resistance (I=E/R).
In your simple-minded view of cause, it would be the elements of an electric circuit, (conductors and resistors), that, "caused," the voltage and current, but it is the electricity itself that makes it a circuit. The same elements, without the electricity, do nothing and cause nothing. The elements of a circuit do not cause the current and voltage to be what they are, the electricity itself determines its own current and voltage relative to the circuit elements. Many circuits can also conduct heat, but the behavior of heat in that same circuit will be totally different from the behavior of electricity, because it's nature is totally different.
The real problem with your naive (philosophical) view of cause is that it places the explanation (and correct understanding) of the behavior of things, "outside," the entities whose behavior are the events being studied. In science, the ultimate explanation of all events is always the nature of the entities and how that nature determines their reaction in relationship to all other existents. It is never something, "outside of," or, "independent of the," existents themselves that determines their behavior. There is no. "agency," of cause.