uwot wrote: ↑Sun Sep 19, 2021 5:36 pm
RCSaunders wrote: ↑Sun Sep 19, 2021 4:36 pm
uwot wrote: ↑Sun Sep 19, 2021 3:39 pm
You're using one now. Language is a social construct; if we didn't agree broadly on how to use it, communication would be very limited.
That's a lot of mistakes for two sentences. To call language a, "social construct," is a bit disingenuous. You know that is not what is meant by the post-modernist concept of, "social construct."
Well no; for current purposes, I have to understand what
you mean by "the post-modernist concept of, "social construct."". The whole point of post-modern philosophy, as I understand it, is an acknowledgement that no interpretation of data has a privileged claim to truth. Some are better, some are worse, but there are never less than two alternative explanations.
Since I regard every explanation of what is supposed to be a, "social construct," so much nonsense, like everything else spawned in critical theory and PM, use whatever definition you like.
That, "... there are never less than two alternative explanations...," does put the finger on one of the main reasons all philosophy, not just post modernism, is a totally failed discipline. After Aristotle it has all been downhill (with the exception of Abelard and a bit of Locke). It is apparently no longer true that an existent cannot be both A and not A, nothing is true, and no certain knowledge is possible. Give up!
uwot wrote: ↑Sun Sep 19, 2021 5:36 pm
RCSaunders wrote: ↑Sun Sep 19, 2021 4:36 pmIf you are going to call just anything human beings have invented a, "social construct," then you'll have to include mathematics, logic, science, history, etc. The term becomes meaningless.
Yes.
'Yes," what? "Social construct is a meaningless phrase," or, "every human invention is a, social construct," or, "both?" Just not sure which your, "yes," pertained to.
uwot wrote: ↑Sun Sep 19, 2021 5:36 pm
RCSaunders wrote: ↑Sun Sep 19, 2021 4:36 pmI think you are also confused about the purpose of language. The primary purpose of language is to hold knowledge in the form of concepts.
I don't think that is why our ancestors began communicating. You could make a case for writing, but language comes a lot sooner.
Just how did our "early ancestors," (as if anyone actually knows anything about what they did beyond wild conjecture) manage to, "communicate," without any consciousness of what they wanted to communicate or choosing some method of doing so? Even if they only used grunts and growls, if the grunt meant nothing to the grunter, how did it mean anything to the hearer?
uwot wrote: ↑Sun Sep 19, 2021 5:36 pm
RCSaunders wrote: ↑Sun Sep 19, 2021 4:36 pmCommunication is not the primary purpose of language. One must know something before they can communicate it.
Are joy, love, lust, hunger, fear, anger conceptual?
The experiences are emotions. To talk about them we have concepts that identify them, but joy, love, lust, hunger, fear, and anger are certainly hot concepts themselves, any more than coffee (the actual drink) is not a concept, but we identify it with the concept, "coffee," just as we identify the feelings with concepts represented by the same words.
uwot wrote: ↑Sun Sep 19, 2021 5:36 pm
If we are anything like animals, and I suggest we are, those will be the primary purpose of language.
Human beings are only like animals biologically. Psychologically they are totally unique. Human beings must consciously choose their behavior, animals cannot, which is why they have instinct to determine their behavior. We are talking about language (supposedly a social construct), not expressions of feelings. Language is the unique human method of holding and using knowledge to think (intellect and reason) and also communicating what they know and think (a secondary function of language.) I can, like my animals, express feelings and emotions without language, as my wife can attest, but neither my animals, nor I can tell you what they are or anything about them without language. (And neither could any so-called ancient ancestors.)
uwot wrote: ↑Sun Sep 19, 2021 5:36 pm
Well, since you didn't ask for my opinion, I'll tell you anyway: Muslims, anarchists, or Catholics, for example are all perfectly capable of being conservative, Marxists too, for that matter. One facet of conservatism, with a small c, is defence of any doctrine as it becomes increasingly indefensible.
That is an interesting way of identifying conservatism. It's not what I think is usually meant, but confess I do not have enough interest in politics to analyze the endless shades of political idologies out there.
From what I observe, in the United States, those who identify themselves as, "conservative," are usually Christians (at least nominally), believe in and support "constitutional government," "free markets," "free speech," and, "property rights," regard supporting government and voting a duty, equate, "law-abiding," with morality or virtue, believe abortion ought to be prohibited by law but still claim to believe in individual freedom and rights, are pro-American military and believe in solving problems using military intervention, and regard their views as truly American, and everything else as anti-American. There are other variations.
It's a terribly mixed bag of contradictions, but almost all ideologies are. I think there are worse ones.