Immanuel Can wrote: ↑Fri Jan 15, 2021 4:24 pm
Well, all morality is obligation. The word "ought" is actually a contraction of the expression "owe it." So to say somebody (morally) "ought" to do something is to say they morally "owe it" to do it.
You say that people may "help" each other. But you want to say they don't "owe it" to do that. It's merely a strategic move, a hoping that one may get back some reciprocation from others, a reciprocation, though, that they do not objectively "owe" you anyway. They may, they may not; and if they don't think they "owe" you anything in return, they simply don't "owe" it.
I'm just trying to see if you really believe that. Do you?
If I sympathize/empathize with someone, that feel sorry for whatever situation they are in, of course I'd do what I can to help.
There's no rationality behind it. I guess it's just biology - those who's genes allowed for that behavior, were the ones people with similar genes and behavioral traits were to come to their rescue and return the favor, so to speak. That's why there's a not insignificant minority of good people on this planet who - despite being bad by nature - may also contain something good in them.
I sure hope I'm not 100 % wicked anyway...
But I doubt there's a divine master behind that. It's biology and can be explained by darwinian/evolutionary biology (Science).
Immanuel Can wrote: ↑Fri Jan 15, 2021 4:24 pm
"Bad and selfish"? Where do you get these moral judgments from, if you don't believe in "oughtness"?

They "ought" not to be anything other than they
are -- and if that means "selfish," then that's not in any sense you've explained "bad." It's just what IS. And what makes these "some few" any
better than the selfish ones, since, according to your reckoning, "oughtness," or moral obligation, simply does not exist?
It seems to me also evident that to calculate that you will only "help" people in the expectation they may (but are not obliged to) later "help" you is the very paradigm of "selfishness." Indeed, it makes "selfishness" the basic motive of reckoning. So are you now calling your own manner of reckoning "evil"?
There's a bit of sorting out necessary there, no?
There are some things which we value differently as individuals. One may find that gold counts for more than silver. Another individual that caring for your loved ones, is more important than material wealth.
There need not be any divine master "layout" of which values to prefer above other values.
But what we do have, is certain features being valued more highly than other features by a large part of some species.
This can be explained by pure evolution in darwinian terms, as explained above.
Some people - me included - just happens to find certain "non-wealth features" - like compassion etc. to count for more.
I need no God to tell me that I should love my family. I can figure this out on my own.
There's perhaps a place for God, I haven't excluded the divine entirely. But I prefer god above God, and down on the ground instead of in the sky.
I prefer a kind - omnibenevolent divinity, even if that means excluding divine omnipotence and omniscience.