attofishpi wrote: ↑Sat Oct 05, 2019 7:38 pm
You stated something (God)
IS self-existent - because it is 'triune'. To me, that implies you have a comprehension of this entity via physics - beyond a philosophical comprehension of it.
I was speaking logically. I was speaking of the problem identified by Eastern thinkers, with the idea of singular monotheism.
Hinduism, for example, believes in the co-eternal necessity of the physical world, plus the divine entity. Neither is dispensable, because the absence of one would create an eternal singularness, with no distinction. There would be an "I" with no "Thou," which means there would also be no "I," because all would be "I" -- thus it would be impossible to speak of anything existing.
However, the idea of an eternal physical world is observably, empirically untrue. The Second Law of Thermodynamics conclusively demonstrates this. So does the Red Shift effect. So does everyday observation, as we can see that our universe is not accumulating order, but losing it; and that the parameters a matter-preserving (let alone a life-preserving) universe are exceedingly narrow. So we know the physical world is contingent and temporary, not necessary and eternal. The Eastern mystics are simply wrong about that. But we can't blame them: they didn't have science, and they didn't know.
What did seem obvious to them, and what they were smart enough to figure out, was that if the universe were made of all-one-thing then nothing would "exist." Nothing would be distinguishable from any other thing, and nothing would have boundaries, borders, substance or identity. So they invented this explanation: the world is
maya, illusion. The transcendent divine is ultimate reality. But
maya and the eternal transcendent must co-exist forever, or both are eliminated.
If God were merely "one," then, God would not exist. Nothing else would either. All would be an indistinguishable mass.
But what if God had, inherent to His nature, the "I" and the "Thou"? The "this" and the "that." And both without necessity of a "world." Then God could eternally exist, and the world would be a merely contingent entity.
And that is exactly what we observe. We live in a contingent, temporary universe. What's more, we lack a reasonable explanation for the existence of this universe, and know of no Cause sufficient to have produced it -- except God.
Thus, multiplicity, or triunity, we should say, is an inherent feature of God -- because God alone is eternally self-existent.
Immanuel Can wrote: ↑Sat Oct 05, 2019 7:25 pm
attofishpi wrote: ↑Sat Oct 05, 2019 7:01 pmIf you KNOW God exists, please provide 5 attributes that you have reasonably confirmed about God's nature.
What will you accept as, to use your words, "reasonable confirmation"?
If nothing is "reasonable confirmation," then the task is hopeless...not because it's intrinsically so, but because the recipient will not accept anything as evidence. If something is "reasonable confirmation," and if you'll accept it, I'll provide something.
I'm not asking for evidence, simply the attributes you have confirmed for yourself regarding this entity, God. 5 please
Well, I have already pointed to paternity and triunity. And I have explained my basis for belief in both, if you've been reading this message and the ones before. Are you accepting those, to begin with? Or would you insist that you want some further proof of those?
If you are not yet convinced, then what "proof" would you accept? Let's say, jus for those two...