Ned wrote:Let me approach the subject of the thread from a different angle:
How would you reply to Ayn Rand's argument I quoted in my second post on this thread:
"No one has the right to force another human being to do anything against his/her own (perceived) self interest. If we allow a human being to ‘initiate’ force against another, to force him act against his/her interests, then we have approved of dictatorships of the worst kind. This applies to forcing others to act on your compassion"
All right. Let's parse it.
No one has the right to force another human being to do anything against his/her own (---) self interest.
On what grounds? There has never been a society that didn't put the collective interest above individual self-interest. Had there been one, it wouldn't have lasted two generations. In every society, there is a large measure of willing participation, voluntary curbing of short-term gain for long-term security and mutual defence, but there has also been a degree of dissent and resistance on the part of some individuals, which must be overcome by force on behalf of the group. This force is usually called police.
If you put
(perceived) back in, the sentence turns nonsensical: it outlaws parenting, education, traffic laws, urban zoning, anti-pollution measures, food inspection, fire safety regulation and the collection of debts, as well as law enforcement. It also assumes that every person is fully cognizant of their self-interest in all its implications and projections. I posit that this is not the case.
If we allow a human being to ‘initiate’ force against another, to force him to act against his/her interests, then we have approved of dictatorships of the worst kind.
If tax collection is the
worst kind of dictatorship, what are the
better kinds? Or, put another way, what are the exact boundaries between legitimate government and dictatorship?
This applies to forcing others to act on your compassion
Should the collective have no powers at all to protect the weak against the strong?
The state doesn't enforce compassion; it enforces a standard of conditions acceptable to its citizens. Sweat shops were outlawed when the majority of citizens objected to child labour; tenements are not yet outlawed, because the majority do not object.
Ayn Rand and her followers have a poor grasp of social contract